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171.
通过分析元宇宙本身的特征和音乐治疗学发展过程中的关键点,主流时代传递信息媒介的变化影响着音乐治疗学的发展,这更是对中国音乐治疗学整合发展的契机。一方面,元宇宙与音乐治疗之间新的交互模式为提高治疗效果、促进治疗过程、治疗中的实时监测和评估提供了更多的便利性和治疗维度上的延展。另一方面,以数字为载体的元宇宙也打破了音乐治疗空间和地域的限制,浮现出文化的多元性对治疗师的挑战和个案的权益保护及相关的伦理问题。
相似文献172.
It has been shown that harmonic structure may influence the processing of phonemes whatever the extent of participants' musical expertise [Bigand, E., Tillmann, B., Poulin, B., D'Adamo, D. A., & Madurell, F. (2001). The effect of harmonic context on phoneme monitoring in vocal music. Cognition, 81, B11-B20]. The present study goes a step further by investigating how musical harmony may potentially interfere with the processing of words in vocal music. Eight-chord sung sentences were presented, their last word being either semantically related (La girafe a un tres grand cou, The giraffe has a very long neck) or unrelated to the previous linguistic context (La girafe a un tres grand pied, The giraffe has a very long foot). The target word was sung on a chord that acted either as a referential tonic chord or as a congruent but less referential subdominant chord. Participants performed a lexical decision task on the target word. A significant interaction was observed between semantic and harmonic relatedness suggesting that music modulates semantic priming in vocal music. Following Jones' dynamic attention theory, we argue that music can modulate semantic priming in vocal music, by modifying the allocation of attentional resource necessary for linguistic computation. 相似文献
173.
Hanna Soker-Schwager 《Journal of Modern Jewish Studies》2019,18(1):108-124
This article explores the poetic and political-theological nexus of power, violence and sovereignty in Meir Wieseltier's work. No poet seems to have inserted himself quite so powerfully into the narrow crack between the authority of the political sovereign and that of the divine sovereign, warning against the dangerous link between the theological and the political in Israel's messianic discourse. Wieseltier seems to draw inspiration from the theological-political sovereignty which relies on “an act of exception”, then to perform it poetically (“an exceptional verb”) to found his sovereignty and authority. Wieseltier's poetry arises from the divine music of catastrophe, based on a great intimacy with the ancient sources. It includes musical syntactic structures, like the mishnaic catalogue syntax, or the apocalyptic language of liturgical poetry in the prayers for the High Holy days with their outrageous “music of curses”. 相似文献
174.
孔子与《诗经》的关系非常密切。本文认为《诗经》是孔子以鲁国乐本为底本,在授徒过程中经过逐渐编选,最终成为《诗三百》的。 相似文献
175.
176.
Maxine Campion 《The journal of positive psychology》2014,9(2):137-145
This study compares the effect of dance on affect and cognition to music or exercise, in a young, non-clinical population. Participants were asked to complete tests of mood and creativity before and after spending 5 min either listening to music, dancing, cycling or sitting quietly. Both dancing and passively listening to music enhanced positive affect, decreased negative affect and reduced feelings of fatigue. Cycling and sitting quietly had no effect on positive mood or feelings of fatigue. Moreover, dancing and passively listening to music had dissociable effects on different aspects of creativity, with greater change in positive affect being associated with greater enhancement in measures of verbal and non-verbal creativity, respectively. We suggest that these findings support the use of either short duration dancing or passively listening to music as potentially powerful tools in enhancing emotional well-being and different aspects of divergent thinking in non-clinical settings. 相似文献
177.
《Journal of Religion, Spirituality & Aging》2013,25(1):83-96
ABSTRACT The central focus of this study is to examine the patterns and relationships which may or may not exist between religious attendance and activity, sex, health, income, and age with regard to the sense of subjective well-being as expressed by older Middletowners. Based on a random sample of 400 persons, 60 years of age and older, a multiple regression analysis reveals that three variables account for the vast majority of variance in life satisfaction. Those variables are: SUBJECTIVE HEALTH STATUS, SATISFACTION WITH INCOME, and CHURCH ATTENDANCE. For those three variables R = .4780; R2 = .2284. When all seven independent variables were included R = .4851; R2 = .2351. In addition, further analysis was undertaken to examine the interrelationships between the seven independent variables. 相似文献
178.
Richard Rusbridger 《The International journal of psycho-analysis》2013,94(1):33-47
In this paper I explore how projective identification is depicted in Shakespeare's Othello (1603–4 [2006]) and in Verdi's Otello (1887). Both the play and the opera can be seen as studies in projection – in the evacuation into others of feelings that the subject finds unbearable, such as envious and jealous exclusion or unbearable sexual excitement. The essential issue is the same in both the play and the opera, which is that the very sight of love between Othello and Desdemona, or of contentment in anyone's mind, drives Iago mad with envy and jealousy, which he has to expel and project into others, particularly into Othello, who is susceptible to this attack because of his own narcissistic vulnerability. I take two episodes, which appear in both the play and the opera, to explore in detail how projective identification is represented both verbally and musically. I suggest that music, and words used musically, are particularly suited to conveying complex inter‐ and intra‐personal processes such as projective identification. 相似文献
179.
180.
Arthur Peacocke 《Zygon》1991,26(4):477-493
Abstract. In this broadly intellectual autobiographical essay, Arthur Peacocke describes how his educational background at Oxford led him eventually to physicochemical studies on DNA and other biological macromolecules and how biological complexity and the general problems it evokes have remained a recurring theme in his thought. He also describes how, although coming from a relatively non ecclesiastical background, this interest has nevertheless been intertwined with the larger questions to which the Christian faith seeks to respond. He outlines how he has been able to reconcile these two strands in his existence-even to becoming a priest-scientist and eventually the Dean of chapel of a Cambridge college. He reflects on the trends in the relation of religion and science over the last four decades and points to some hopeful developments in the relation between the two communities-and to some unanswered questions. 相似文献