The Near-Death Experience as a Shamanic Initiation: A Case Study

The field of near-death studies shares a number of interesting, often compelling, similarities with the ancient spiritual tradition known as shamanism. Not least among these similarities is the fact that a near-death experience (NDE) is a time-honored form of shamanic initiation. I present a case example illustrating how a deep NDE can propel a person who had no prior knowledge or interest in shamanism into spontaneous, often classic, shamanic experiences, while living an apparently normal life in the midst of modern Western society.     

广州大学生主观幸福感研究

运用《国际大学调查》(ICS)问卷,对广州市200名大学生进行抽样调查,考察了广州市大学生的主观幸福感的基本状况,并对主观幸福感与各维度之间的相互关系作了分析。结果表明：(1)男女幸福感没有差异;(2)主观幸福感主要是由积极情感、消极情感和生活满意度决定;(3)外在准则对主观幸福感的影响是间接的;(4)个体的自我体验和主观幸福感、生活满意度、积极情感、外界准则等相关,但与外界准则的相关最大。     

早期音乐暴露增强大鼠分辨声音时程的作业能力

用声一电防御性条件反射的方法。对42只具有不同早期听觉经验的大鼠的声音时程分辨行为进行了观察和比较研究。实验结果表明：大鼠具有一定的分辨声音时程的作业能力,出生后早期的音乐暴露,能够明显增强大鼠分辨声音时程的作业能力。     

职业评定量表(VIESA)的信度和效度研究

根据D.E.Super的职业发展理论,职业选择的成熟与发展一般分为五个阶段,中学生正处在从探索到成熟的重要转变期。本研究以美国大学测验中心的职业分类系统为基础,以职业评定量表VIESA为工具和对象,对北京市第六十五中学的179名高中三年级学生和北京师范大学心理学系的55名二年级学生进行了施测,检验了量表的信度和效度。量表的信度指标基本在.70以上,构想效度良好,以专业满意感为效标的效标效度达到显著水平。     

Counsellors' experiences of changing their practice: Learning the psychodynamic‐interpersonal model of therapy

Seven counsellors were interviewed about their experiences of learning and applying a new approach to therapy: the psychodynamic‐interpersonal model. These interviews were analysed using grounded theory — a qualitative approach. Under the core category of ‘changing counselling practice: applying the PI model of therapy’, the material was organised into 10 major categories: difficult feelings; new awareness; therapeutic identity; identifying reasons for choosing how to work; experiencing difficulties in adherence; attributing causes of difficulties; ways through the difficulties; understanding how change in practice occurs; changing interventions; and specific other inputs. Examples from the interviews are used to cast light on the difficulties experienced by counsellors in the process of changing their practice.     

宗教体验的神经生理基础

宗教体验是人在宗教活动中的心态或体悟及伴随的情感体验,它是一个过程。其神经生理基础的研究表明,宗教体验过程中大脑的某些特定脑波或区域被激活。这些研究表明宗教体验与认知和情绪有关,在一定程度上与早期有关宗教体验实质的结论吻合,但这并不表明大脑中存在“上帝脑区”。该文简要介绍了宗教体验的概念、冥想以及基督教宗教体验神经生理基础的研究以及跨宗教传统的相关比较研究,并对该领域内的一些问题做出了说明     

儿童经验开放性:城乡差异及其与家庭、班级环境的关系

采用问卷法,以483名小学五、六年级儿童为被试,考察了经验开放性的城乡差异及其与家庭环境、班级环境的关系。结果发现:1)城市儿童经验开放性得分显著高于农村儿童。2)家庭(控制性维度除外)、班级环境与经验开放性存在有显著的相关关系。在控制了学校类型、年级和性别因素的影响后,班级环境、家庭社会经济地位、家庭环境的知识性、独立性对于经验开放性仍具有显著的预测作用。     

材料呈现方式对不同音乐训练经验的汉语儿童英语言语记忆的影响

选取受过音乐训练和未受过音乐训练的汉语儿童为被试,在同一呈现速率条件下以歌曲、韵律和朗读三种方式呈现一段英文材料,从单词、句子和篇章三个层面探讨音乐训练经验和材料呈现方式对第二语言言语记忆的影响。结果发现：1）音乐组的记忆成绩高于非音乐组;2）相比于朗读材料,儿童对于歌曲和韵律材料的记忆效果更好;3）在单词和句子层面,音乐组和非音乐组的差异主要体现在歌曲材料上,而篇章层面没有类似发现。该结果表明音乐训练和材料呈现方式均能影响儿童的第二语言言语记忆,并且音乐训练效应对材料呈现方式表现出选择性     

APOLOGIA PRO SCRIPTURA SUA, OR MAYBE WE GOT IT RIGHT AFTER ALL

Abstract. A summary of the progress of biogenetic structuralism as an approach to the social and behavioral sciences is presented, from the publication of Biogenetic Structuralism in 1974 to the present. The difficulty that many scholars have found integrating neuroan-thropology and comparative ethology into an understanding of cultural, and particularly of religious, phenomena over the past almost two decades is considered. More specifically, the articles of James Ashbrook and Mary Lynn Dell published in the same June 1993 issue of Zygon as this article are analyzed and responded to. These authors critique Eugene d'Aquili's work of integrating neuropsychology and religious experience primarily by analyzing Brain, Symbol & Experience , which d'Aquili co-authored with Charles Laughlin, Jr., and John McManus, H. Rodney Holmes's article in the same issue of Zygon analyzes the whole corpus of d'Aquili's religion and science work as it appeared over the years in the pages of Zygon and in other articles and books as well as in Brain, Symbol & Experience. This critique is likewise carefully considered and responded to. Finally a proposed trajectory of d'Aquili's (and Andrew Newberg's) future work in their ongoing project integrating neuropsychology and religious experience is elaborated. This involves, not only expansion of their general theoretical approach, but also empirical testing of hypotheses relating brain function to religious experience using PET scanning and some newer MRI visualization techniques.