The Role of Whites in Lay Leadership Within Latino Churches

Latinos are the largest ethnoracial minority group in America, and Latino congregations play an important role in the lives of their members and communities. Yet, little research exists on these congregations. The current study provides an examination of the lay leadership structures and power dynamics within Latino congregations. Drawing from organizational ecology theory and the homophily principle as well as contemporary racial stratification literature, we propose competing hypotheses regarding the roles whites play within the lay leadership and power structures of Latino congregations. Utilizing a national multilevel data set, we find the persistence of white privilege existing within Latino congregations, as whites are more likely to hold lay leadership positions within these congregations than Latinos, despite their numeric minority status. Moreover, our results reveal that individual access to the decision‐making process in these congregations increases for both whites and multiracial individuals as the proportion of Latinos increases in their congregation. We further discuss the implications of these findings.     

Black churches and HIV/AIDS: factors influencing congregations’ responsiveness to social issues

The ambivalent response of many black churches to current social issues has caused some scholars to question the centrality of black churches within African-American communities. Using a nationally representative sample of black congregations, this study engages the debate about the institutional centrality of black churches by focusing on their response to HIV/AIDS. Although many congregational studies treat black churches as a monolithic whole, this analysis identifies heterogeneity among black churches that shapes their responsiveness to social issues. Contrary to prior claims, a congregation's liberal-conservative ideological orientation does not significantly affect its likelihood of having an HIV/AIDS program. Beyond assessing churches’ internal characteristics, this study uses institutional theory to analyze churches as open systems that can be influenced by their surrounding environment. It demonstrates that externally engaged congregations are significantly more likely to have a program. These results indicate that black churches maintain institutional centrality by engaging their external environment.     

Race,Belonging, and Participation in Religious Congregations

Significant effort has gone into understanding and promoting racial diversity in congregations. Still, uniting worshippers of different races remains a challenging endeavor. Even congregations that successfully attract worshippers of different races often have difficulty sustaining their multiracial composition. This study contributes to the discussion of race and religion by examining racial group differences in belonging and participation in congregations. Drawing on organizational ecology theory, we develop four hypotheses to test whether and how racial group size corresponds to congregational commitment. Results of multilevel modeling using 2001 U.S. Congregational Life Survey data reveal that those who are a part of a congregation's largest racial group possess a stronger sense of belonging and participate at a deeper level than congregants of other races. Moreover, differences in belonging and participation by racial group persist regardless of group size.     

An Examination of Posttraumatic Stress Symptoms among Maltreated Multiracial Youth

Symptoms of posttraumatic stress disorder (PTSD) are common among maltreated youth removed from their homes. These symptoms might be particularly evident in multiracial youth, although little research exists on this vulnerable population. A model whereby depression, dissociation, and posttraumatic cognition symptoms contributed to symptoms of PTSD met goodness-of-fit criteria in 160 maltreated multiracial adolescents. Enhanced model fit was found for females and for adolescents 11 to 13 years old. Analyses further revealed that the best predictors of PTSD symptoms were negative cognitions about the world and anhedonia. The findings are discussed within the context of existing theoretical models of PTSD. The results further highlight the importance of ethnically and racially sensitive approaches to assessment and treatment of youth with PTSD symptoms.     

Diagnosing Deficits in “Basic Trust” in Multiracial and Multicultural Groups: Individual or Social Psychopathology?

Deficiencies in basic trust frequently undermine the efficacy of group therapy in multiracial and multicultural groups. It is necessary to distinguish trust deficits caused by individual psychopathology, societal attitudes (cultural pathology), or a combination of both. A typology for classifying self-disclosure problems in multicultural and multiracial groups is presented, and illustrated with case material: Mode A, Good enough trust, allows patient self-disclosure in multicultural groups; Mode B, Low level of cultural paranoia and high level of functional paranoia; Mode C, Culturally paranoid individual can self-disclose in culturally homogeneous group but mistrusts outsiders; Mode D, Confluent paranoid has high levels of both functional and cultural paranoia. For Modes C and D, it is crucial that experiences of bias be acknowledged and empathized with first before patients will be able to achieve good enough trust to risk self-disclosure. The ethnic composition of the group must be attended to in the placement of these patients. Hospital (inpatient) groups are especially likely to have problems with basic trust. The role of the leader in demonstrating empathy, tolerance, racial sensitivity, and appropriate self-disclosure is emphasized. Cultural awareness training, a personal group therapy experience for the therapist, and the use of co-therapists are recommended as ways of minimizing negative countertransference or cultural bias on the part of the leader.     

Religion and Infant Mortality in the United States: A Community‐Level Investigation of Denominational Variations in Postneonatal Deaths

Although a growing body of research has detected the effects of community‐level religiosity on various health outcomes, very little scholarship has examined the influence of religious ecology on infant mortality rates (IMRs). We conduct ordinary least squares (OLS) regression analyses on postneonatal IMRs (PNIMRs) using county‐level data from the National Center for Health Statistics Linked Birth and Infant Death Data (1990, 2000, and 2006–2010), churches and church membership data, and the Area Health Resource File. We find that while overall rates of postneonatal deaths have decreased over time, the effects of religion on this outcome have become more pronounced. Specifically, we find that counties with greater proportions of mainline Protestant and Catholic adherents exhibit significantly lower PNIMRs. We further find that a greater proportion of conservative Protestants, and especially fundamentalists, increases postneonatal infant mortality. Our findings lend additional support to cultural explanations of U.S. infant mortality.     

The Political Mobilization of America's Congregations

We use data from the National Congregations Study (NCS), including data from the fourth wave, to describe congregations’ political activity in 2018–2019, and to examine change in that activity since 1998. Congregations have become more politically mobilized since 1998, with the majority of congregations (56 percent) engaged in at least one of the political activities asked about in 2018–2019. Black Protestant congregations in particular experienced a surge in political activity since 2012, and congregations with politically liberal convictions or in traditions with more immigrant members have substantially increased their advocacy on behalf of immigrants in recent years. Overall, since 2012 and possibly since 1998, the political mobilization of congregations on the left has increased more than political mobilization of congregations on the right. We also find that 4 percent of (overwhelmingly Catholic) congregations have declared themselves sanctuaries for undocumented immigrants, and a surprisingly large minority (17 percent) of congregations would publicly endorse or oppose political candidates if doing so would not put their tax status at risk. Ironically, in light of the support for this tax law change among conservative leaders, African American and politically liberal congregations are by far most likely to publicly endorse a candidate if they could.     

Changing Worship Practices in American Congregations

Worship is the core activity of American congregations and the primary way people experience religion collectively in the United States. We use data from the National Congregations Study (NCS), notably including data from the fourth wave, collected in 2018–19, to examine two key trends in worship practices among American religious congregations. First, the trend toward more informal and enthusiastic worship identified in earlier NCS surveys continues into 2019. Showing no signs of having reached a plateau, a more informal worship style has increased in prevalence across every major American religious tradition. Second, recently developed communication technologies have permeated congregations’ worship services in ways that change the collective experience. Collected on the eve of the COVID-19 pandemic, NCS-IV data on worship and technology provide a baseline for future examinations of worship changes caused by the pandemic, and a window into congregations’ technological preparedness for a world in which it is not safe to gather.     

Religion and Whites’ Attitudes Toward Interracial Marriage with African Americans,Asians, and Latinos

Religious factors have been shown to influence whites’ attitudes toward interracial marriage, but this relationship has yet to be studied in depth. This study examines how religious affiliation, beliefs, practices, and congregational composition affect whites’ attitudes toward interracial marriage with African Americans, Asians, and Latinos. Employing data from Wave 2 of the Baylor Religion Survey, I estimate ordered logit regression models to examine the influence of religious factors on whites’ attitudes toward racial exogamy, net of sociodemographic controls. Analyses reveal that, relative to evangelicals, religiously unaffiliated whites report greater support of intermarriage with all minority groups. Biblical literalists are less likely to support interracial marriage to Asians and Latinos. However, whites who frequently engage in devotional religious practices are more likely to support interracial marriage with all racial groups, as are whites who attend multiracial congregations. My findings suggest that the relationship between religion and whites’ attitudes toward racial exogamy is more complex than previously thought and that the influence of religious practices and congregational composition should not be overlooked.     

Prevention of Sexual Assault Through the Resocialization of Women

No abstract available for this article.