全文获取类型
收费全文 | 855篇 |
免费 | 73篇 |
国内免费 | 69篇 |
出版年
2024年 | 7篇 |
2023年 | 24篇 |
2022年 | 12篇 |
2021年 | 22篇 |
2020年 | 46篇 |
2019年 | 40篇 |
2018年 | 30篇 |
2017年 | 53篇 |
2016年 | 52篇 |
2015年 | 25篇 |
2014年 | 43篇 |
2013年 | 126篇 |
2012年 | 29篇 |
2011年 | 56篇 |
2010年 | 34篇 |
2009年 | 49篇 |
2008年 | 39篇 |
2007年 | 52篇 |
2006年 | 48篇 |
2005年 | 40篇 |
2004年 | 40篇 |
2003年 | 23篇 |
2002年 | 20篇 |
2001年 | 11篇 |
2000年 | 13篇 |
1999年 | 8篇 |
1998年 | 15篇 |
1997年 | 11篇 |
1996年 | 5篇 |
1995年 | 1篇 |
1994年 | 4篇 |
1993年 | 8篇 |
1992年 | 1篇 |
1991年 | 3篇 |
1990年 | 2篇 |
1989年 | 1篇 |
1988年 | 2篇 |
1987年 | 2篇 |
排序方式: 共有997条查询结果,搜索用时 31 毫秒
211.
小学儿童假设检验思维策略的发展 总被引:2,自引:0,他引:2
采用自创的“固定样例”程序,利用自行设计的两种不同任务的图形推理材料,研究了小学儿童假设检验策略的发展。550名不同年级的被试参加了本研究:结果发现,在该研究条件下:(1)答案存在多种可能性的任务Ⅰ明显难于答案确定的任务Ⅱ;(2)小学儿童假设检验能力随年级提高而增长,但增长的速度因任务不同而不同;(3)随着年级的提高,小学儿童使用的不成功策略逐步下降,成功策略显著上升,但这也受任务不同的影响;(4)固定样例程序较好地克服了变化样例程序所带来的假设检验研究的缺陷。 相似文献
212.
Iain MacRury 《Psychodynamic Practice》2013,19(2):119-140
Abstract This paper proposes the applicability of object relations psychoanalytic conceptions of dialogue (Ogden, 1986, 1993) to thinking about relationships and relational structures and their governance in universities. It proposes that:
-
the qualities of dialogic relations in creative institutions are the proper index of creative productivity; that is of, as examples, ‘thinking’ (Evans, 2004), ‘emotional learning’ (Salzberger-Wittenburg et al., 1983) or ‘criticality’ (Barnett, 1997);
-
contemporary institutions' explicit preoccupation in assuring, monitoring and managing creative ‘dialogue’ can, in practice, pervert creative processes and thoughtful symbolic productivity, thus inhibiting students' development and the quality of ‘thinking space’ for teaching and research.
213.
214.
冠心病的发病率逐年升高,死亡率居高不下,成为威胁人类健康的重要疾病。人们为了攻克这一难题进行了不懈的工作,溶栓、监护及介入治疗的出现挽救了众多生命。随着冠状动脉介入治疗方法的不断完善和广泛开展,冠状动脉介入治疗越来越成为冠心病治疗的主要临床手段。但随之而来的手术并发症、支架在狭窄等问题成为不得不考虑的问题。治疗策略的选... 相似文献
215.
创新思维中原型激活促发顿悟的认知神经机制 总被引:1,自引:0,他引:1
创造性是人类智能的高级表现, 创新思维则是个体创造性的核心过程。我们以创造性问题解决中的顿悟过程为研究对象, 提出并验证了创新思维中原型激活促发顿悟的理论构想; 综合运用事件相关电位(ERP)和功能性核磁共振(fMRI)的技术优势, 初步揭示了原型激活促发顿悟的大脑机制。具体表现为, 楔前叶的激活可能与原型激活和关键信息提取有关; 左侧额下回/额中回的激活可能与与思维定势打破和新异联结形成有关; 同时研究也表明大脑的特定准备状态(额中回/扣带前回的激活)对顿悟的产生有积极的促进作用。 相似文献
216.
Richard W. Paul 《Argumentation》1989,3(2):197-235
The pace of change in the world is accelerating, yet educational institutions have not kept pace. Indeed, schools have historically been the most static of social institutions, uncritically passing down from generation to generation outmoded didactic, lecture-and-drill-based, models of instruction. Predictable results follow. Students, on the whole, do not learn how to work by, or think for, themselves. They do not learn how to gather, analyze, synthesize and assess information. They do not learn how to analyze the diverse logic of the questions and problems they face and hence how to adjust their thinking to those problems. They do not learn how to enter sympathetically into the thinking of others, nor how to deal rationally with conflicting points of view. They do not learn to become critical readers, writers, speakers and listeners. They do not learn how to use their native languages clearly, precisely, or persuasively. They do not, therefore, become literate, in the proper sense of the word. Neither do they gain much in the way of genuine knowledge since, for the most part, they could not explain the basis for what they believe. They would be hard pressed to explain, for example, which of their beliefs were based on rational assent and which on simple conformity to what they have been told. They have little sense as to how they might critically analyze their own experience, or identify national or group bias in their own thinking. They are much more apt to learn on the basis of irrational than rational modes of thought. They lack the traits of mind of a genuinely educated person: intellectual humility, courage, integrity, perseverance, and faith in reason.Happily, there is a movement in education today striving to address these problems in a global way, with strategies and materials for the modification of instruction at all levels of education. At its foundation is an emerging new theory of knowledge, learning, and literacy, one which recognizes the centrality of independent critical thinking to all substantial learning, one which recognizes that higher-order, multilogical thinking is as important to childhood as to adult learning, and as important to foundational learning in monological as in multilogical disciplines. This educational reform movement is not proposing an educational miracle cure, for its leading proponents recognize that many social and historical forces must come together before the ideals of the critical thinking movement will become a full academic reality. Schools do not exist in a social vacuum. To the extent that the broader society is uncritical so, on the whole, will be society's schools. Nevertheless, the social conditions necessary for fundamental changes in schooling are increasingly apparent. The pressure for fundamental change is growing. Whether and to what extent these needed basic changes will be delayed or side-tracked, thus requiring new periodic resurgences of this movement, with new, more elaborate articulations of its ideals, goals, and methods — only time will tell. 相似文献
217.
Jan Masschelein 《Studies in Philosophy and Education》1996,15(1-2):97-105
It is commonly supposed that acting and judging ought to rest on a community-wide, binding definition of what is right and respectable, that is, a substantial consensus. Such consensus is thought possible only when we engage shared values and criteria, when we use knowledge and abilities appropriated through education. On this view, education deals with the reproduction of consensus and, hence, with the passing on of traditions and norms. On my view, we need to question the framework in which the debate over social erosion takes place. I take a cue from remarks of Hannah Arendt and question the presupposition that acting and judging in a right way requires both common values and the appropriation of what we call knowledge of criteria and principles. I do not suggest that knowledge has nothing to do with acting and judging. Rather, I wish to draw attention to (Arendt's concept of) thinking as a condition for acting and judging. Here, thinking has nothing to do with knowledge or with appropriation. Rather, it has to do with living-together with somebody. Educa-tion for thinking is, then, a public thinking which leads out of the serf and into communal responsibility. On this treatment, the educator is to be a faithful guardian of this calling out into responsibility. 相似文献
218.
219.
Michael Basseches 《Journal of Adult Development》1997,4(1):17-33
Part I (in this issue)—A Dialectical-Constructivist View of Human Development, Psychotherapy, and the Dynamics of Meaning-Making
Conflict Within Therapeutic Relationships— reviews a dialectical-constructivist model of human development and articulates,
in the language of that model, how psychotherapy, in general, works. It describes and illustrates three generic processes,
which contribute to the frequent successes of an extremely diverse range of psychotherapy theories and practices. This view
of psychotherapy focuses on both the client's meaning-making processes and the therapist's meaning-making processes and how
they contribute together to effective psychotherapy. Part I also offers a way of understanding what is going on when therapeutic
progress is blocked by conflict between the client's and the therapist's meaning-making processes. Part II—Dialectical Thinking
and Psychotherapeutic Expertise: Implications for Training Psychotherapists and Protecting Clients from Theoretical Abuse—explores
those experiences in which the therapist's own exercise of his or her meaning-making structures, and maintenance of the integrity
of his or her theories, has a limiting or destructive impact on the value of therapy to the client. It considers the concept
of “theoretical abuse” by psychotherapists as a way of characterizing the most destructive of these experiences. This serves
as a rhetorical device for introducing comparisons between these phenomena and the phenomena of sexual abuse by psychotherapists,
in terms of dynamics, prevalence, and appropriate strategies for prevention. Part II uses work on the development of dialectical
thinking in adulthood to conceptualize how different understandings of the nature of psychotherapists' expertise increase
or decrease the likelihood and severity of “theoretical abuse”. Finally, it derives implications for training psychologists
and other psychotherapy professionals. 相似文献
220.
Strong empirical evidence was obtained in support of the proposition that nonabsolute/relativistic (N/R) thinking is a unifying commonality underlying four postformal models of higher-order thinking, namely, problem finding, dialectical reasoning, relativistic operations, and reflective judgment. Within the construct of N/R thinking, two dimensions—the basic form and the epistemic view—and two levels—the formal form and the postformal form—were differentiated as hypothesized. The findings clarify logical relationships among the models as well as provide a common link unifying their diversity. Implications and suggestions for future research are provided. 相似文献