Reentry Needs: Men Who Are Young,Hispanic, Older,or With Mental Illness

Perceptions of the needs for successful reentry among incarcerated men from diverse backgrounds were investigated using phenomenological qualitative methods. Twenty‐nine men serving time in a northeastern U.S. correctional facility, which concentrated on treatment of substance use, participated in four focus groups. Young men found it most important to make personal changes, Hispanic men to maintain personal identity, older men to receive structural support, and men with mental illness to connect with family.     

Perceived motivational climate and unit cohesion: The case of French soldiers in training

Using a correlational design, this exploratory research investigates the relationships between soldiers’ perceptions of the motivational climate created by platoon leaders and unit cohesion in a French military sample. Conducted among 257 soldiers, the findings indicate that new recruits perceive motivational climate as significantly more task- than ego-involved. Moreover, multiple regressions show that a task-involving motivational climate predicts higher measures of cohesion than does an ego-involving motivational climate. Implications for the professionalization of military forces and exercising command in training are discussed.     

THE PUZZLE OF FALLIBLE KNOWLEDGE

Abstract: Although the fallible/infallible distinction in the theory of knowledge has traditionally been upheld by most epistemologists, almost all contemporary theories of knowledge claim to be fallibilist. Fallibilists have, however, been forced to accommodate knowledge of necessary truths. This has proved to be a daunting task, not least because there is as yet no consensus on how the fallible/infallible divide is to be understood. In this article, after examining and rejecting a number of representative accounts of the notion of fallible knowledge, I argue that the main problems with these accounts actually stem from the very coherence of that notion. I then claim that the distinction is best understood in terms of the externalist/internalist conceptions of knowledge. Finally, I seek to garner some independent support for the proposal by highlighting some of its consequences, including its surprising bearing on certain recent and seemingly distant controversies involving issues in epistemology and philosophy of mind.     

WHITHER INTERNALISM? HOW INTERNALISTS SHOULD RESPOND TO THE EXTENDED MIND HYPOTHESIS

Abstract: A new position in the philosophy of mind has recently appeared: the extended mind hypothesis (EMH). Some of its proponents think the EMH, which says that a subject's mental states can extend into the local environment, shows that internalism is false. I argue that this is wrong. The EMH does not refute internalism; in fact, it necessarily does not do so. The popular assumption that the EMH spells trouble for internalists is premised on a bad characterization of the internalist thesis—albeit one that most internalists have adhered to. I show that internalism is entirely compatible with the EMH. This view should prompt us to reconsider the characterization of internalism, and in conclusion I make some brief remarks about how that project might proceed.     

Internalism and the Origin of Rational Motivation

What makes a subject's motivationrational is its originating in her practicalreasoning. I explain the appeal of this thesisabout rational motivation, and explore itsrelation to recent discussions of internalismabout reasons for action. I do so in theservice of clarifying an important meta-ethicaldebate between Humean motivational skeptics andtheir Kantian opponents. This debate is oneover whether, as this skeptic contends andKantians deny, considerations about ourmotivational capacities, together withinternalism, restrict genuine reasons foraction to merely instrumental ones. I arguethat properly adjudicating this debate requiresidentifying one particular way in which thethesis about rational motivation has beendeveloped – namely, as a part of what I term``the traditional conception' of themotivational efficacy of practical reason. Onthis conception, rational motivation consistsin choosing some course of conduct out of one'scognitive appreciation of the way its relationto one's practicable good gives one reason todo so. And I side with Kantians against theHumean motivational skeptic in part on groundsthat Kant himself – though not all Kantians –would find congenial: namely, that we shouldaccept the traditional conception.     

超越效价和唤醒—— 情绪的动机维度模型述评

情绪的动机维度模型认为, 高动机强度的情绪窄化(narrow)认知加工而低动机强度的情绪扩展(broaden)认知加工。该理论超越了先前对效价和唤醒两大情绪维度的二分法, 证明了情绪的动机维度对注意、记忆等认知加工产生扩展和窄化效应, 深化了积极情绪的扩展-建设理论, 有助于深入理解情绪与认知的交互作用。未来研究应建立动机维度的操作性定义, 并进一步发展出诱发不同动机维度情绪的标准化刺激材料或任务。     

Leave No Poor Behind:

Globalization is being celebrated in many circles as a distinctive achievement of our age, drawing peoples and societies more closely together and creating far greater wealth than any previous generations ever knew. While the first of these assertions is correct in the sense that societies and cultures are colliding, hitherto relatively closed horizons are opening up, and spaces and time are compressing, the second deserves critical interrogations. Using Africa's experience with globalization as a case study, this article argues that globalization be understood as an emerging preference for certain institutional and policy practices that are creating and coercively imposing pervasive but avoidable conditions of material deprivations on many societies. The article defends a motivational rationale anchored in the normative vision of socio‐economic and development rights as a way to mitigate the deleterious effects of unguarded globalization.