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121.
本研究采用事件相关电位(ERP)技术和Flanker任务, 探讨由甜点和风景图片分别诱发的高、低趋近积极情绪对注意的早期和晚期加工的影响。同时, 为更精细考察情绪对视觉注意范围早期加工阶段的影响, 在75%的Flanker试次中加入了一个白色方块探测刺激, 该刺激位于中央Flanker字母的左侧或右侧。研究结果表明, 在注意加工的早期感知阶段, 高趋近积极情绪下, 带有白色探测刺激的Flanker字母比低趋近积极情绪条件下诱发了更小的P1, 表明高趋近积极情绪窄化了早期注意加工范围; 在注意加工的晚期选择阶段, 高趋近积极情绪下的Flanker字母诱发了更大的N2b成分, 低趋近积极情绪下诱发了更大的P3成分, 表明高趋近积极情绪增强了对干扰的抑制能力, 而低趋近积极情绪下个体调用了更多的注意资源用以加工周边刺激。 相似文献
122.
自我并非是一个单一的、整体的认知结构,至少包含3个基本的自我表征形式:个体自我、关系自我与集体自我。从动机性视角出发,3种自我的层级关系存在4种可能的假设:(1)个体自我首要性假设;(2)关系自我首要性假设;(3)集体自我首要性假设;(4)情境性假设。以往动机性视角出发的研究偏向于支持个体自我首要性假设,但其结论仍需通过进一步考察其他可能变量的作用而加以验证。从认知视角考虑三重自我的层级关系时,以往的研究结果并不统一,缺乏同时比较个体自我、关系自我、集体自我的层级关系的整合性研究。今后需要重点探索将三重自我整合起来的新的实验范式,从而有助于对三重自我层级关系的分析与探究。 相似文献
123.
Colin P. Ruloff 《Philosophia》2006,34(2):173-188
Keith DeRose believes that it is a strength of his contextualist analysis that it explains why the recently much-discussed skeptical Argument from Ignorance (AI) is so persuasive. Not only that, however; DeRose also believes that he is able to explain the underlying dynamics of AI by utilizing solely the epistemological and linguistic resources contained within his contextualist analysis. DeRose believes, in other words, that his contextualist analysis functions as a genuinely self-contained explanation of skepticism. But does it? In this paper I argue that DeRose’s analysis does not function as a self-contained explanation of skepticism since, as it turns out, DeRose’s analysis is simply irrelevant to the main concerns of the skeptic. To the extent that DeRose’s analysis is irrelevant in this way, I conclude that such an analysis cannot be considered a satisfactory treatment of AI. 相似文献
124.
The purpose of the current study was to identify the 2 × 2 achievement goals profiles at the intraindividual level using a latent profile analyses (LPA) approach while controlling for the nesting of students within classroom. Additional analyses involving the direct inclusion of predictors and outcomes to the final latent profile solution were also used to examine the relationships between the latent profiles and perceived motivational climate, intention to be physically active and physical activity participation. A sample of 1810 school children aged 14–19 years drawn from 79 classes in 13 Singaporean schools took part in the study. Using the latent profile analysis, four distinct motivational profiles could be identified. The results from multinomial logistic regressions showed that profile membership was significantly predicted by perceptions of mastery and performance climate. Finally, the results showed that the four profiles differed significantly in terms of intention to be physically active and physical activity participation. 相似文献
125.
Kenneth Shields 《Philosophical Psychology》2016,29(8):1095-1111
Philosophers are divided over moral internalism, the claim that moral judgement entails some motivation to comply with that judgement. Against moral internalism, externalists defend the conceptual coherence of scenarios in which an individual makes genuine moral judgements but is entirely unmoved by them. This is amoralist skepticism and these scenarios can be called amoralist scenarios. While the coherence of amoralist scenarios is disputed, philosophers seem to agree that the coherence of amoralist scenarios is not affected by whether the amoralist is described as having moral knowledge or mere belief. But recent experimental research challenges this assumption. When evaluating amoralist scenarios, people’s intuitions lean towards externalism when the amoralist is described as knowing that X is morally wrong, whereas people’s intuitions lean towards internalism when the amoralist is described as believing that X is morally wrong. Call this the factivity effect. In this paper, I argue that the factivity effect is unlikely to be explained as an experimental artifact and that as a consequence, the traditional dispute over moral internalism and amoralist skepticism may need a major overhaul. The results of three studies testing the factivity effect provide support for this thesis. Implications of these results for the traditional debate over moral internalism are discussed. 相似文献
126.
David B. Adams 《Aggressive behavior》1981,7(1):5-18
A comparison is presented between the behaviors of male rats and male stumptail macaques that occur when two unfamiliar males are paired for 10 min. Results which have been presented in detail in separate papers elsewhere are compared and discussed here in terms of the hypothetical organization of motivational systems. The following motivational mechanisms appear to be homologous in the rat and monkey: offense, defense, submission, male sex, self grooming, and allogrooming. Two motivational mechanisms are analogous but not homologous: patrol/marking in the rat and display in the monkey. There is a shift in sensory modality of motivating stimuli from olfaction in the rat to complex visual and auditory stimuli in the monkey. There is also a shift in the modalities of motor patterns from predominant use of the mouth by the rat to use of the hands by the monkey. Both shifts affect most or all motivational systems of social behavior. It is hypothesized that the outer parts of motivational systems, their sensory and motor interfaces with the environment, change more rapidly and incrementally during the course of mammalian evolution than does the inner part, the integrational portion that consists of the motivational mechanisms. 相似文献
127.
动机与情境对不同自控水平儿童学业求助的影响 总被引:6,自引:0,他引:6
本实验以小学儿童为被试,研究了在不同动机取向和情境条件下的不同自我控制水平儿童的学业求助行为。结果表明:(1)单独无自尊压力的解难题情境比群体压力情境导致更多的求助行为。(2)低自控儿童比高自控儿童产生更多的执行性求助,但主要表现在单独无自尊压力的情境下。(3)在群体压力情境下,自我卷入的儿童比任务卷入的儿童表现出更多的求助行为。(4)在单独无自尊压力的情境下,任务卷入的儿童比自我卷入的儿童表现出 相似文献
128.
Rosemary A. Segalla 《Group》2001,25(1-2):121-132
Hatred is a powerful affective experience that can be disruptive to the work of a therapy group, yet it may also enhance a member's capacity to deal with strong affects. This paper explores a particular aspect of hatred, the hate directed at one member of a cotherapy team. An effort is made to explore the experience from an intersubjective and motivational systems perspective, focusing primarily on the therapist and one patient. The impact of the cotherapy relationship is also considered, as well as the whole group's capacity to contain and work with this powerful affective response. The way that the group managed this explosive situation speaks to the power of group therapy in healing and transforming its members. 相似文献
129.
130.
HUGO BLEICHMAR 《The International journal of psycho-analysis》2004,85(6):1379-1400
This paper examines some of the mechanisms through which interpretation aimed primarily at increasing conscious awareness can nonetheless produce unconscious changes, the latter being deemed the basic aim of psychoanalysis. The concept of valency or motivational weight of the interpretation is proposed to assess which forces of the various motivational systems the interpretation mobilizes (hetero/self‐preservation, sensual/sexual, attachment, narcissistic, psychobiological regulation etc.), on which of the above‐mentioned systems interpretation relies, and which would oppose therapeutic intervention and why. Certain conditions are also analyzed that could explain the so‐called ‘change through the analytic relationship’, pointing out that, despite the major differences between this form of change and change through interpretation, both of them would share certain mechanisms. This conclusion leads to the need to qualify the idea that interpretation would be exclusively aimed at declarative memory, with no effects upon procedural memory. The paper examines the potential consequences for therapeutic techniques derived from recent fi ndings in neuroscience on so‐called labile state memory, and proposes the coupling of experiences as one of the analytical instruments used for therapeutic change. A clinical vignette is included to illustrate some of the theoretical and technical aspects considered. 相似文献