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排序方式: 共有843条查询结果,搜索用时 15 毫秒
681.
姚崇  游旭群 《应用心理学》2020,(1):48-55,47
为了考察情绪对于职业价值观的影响,本研究采用情绪量表、意义建构量表、职业价值观量表以及社交媒体依赖程度量表等,对938名员工数据进行检验,结果表明:(1)情绪对于职业价值观具有显著的正向影响;(2)意义建构在情绪与职业价值观之间起完全中介作用;(3)社交媒体依赖程度负向调节了情感与意义建构之间的关系。情绪通过意义建构的中介作用对职业价值观产生影响,并且社交依赖在路径的前半段起调节作用。探究情绪与职业价值观关系,对于科学树立合理的职业价值观具有重要意义。  相似文献   
682.
Vosgerau, Scopelliti, and Huh (this issue) present an important critique of much self‐control research, highlighting some of the ways that our customary operationalizations and methods may have created more confusion than clarity. Their insights, rooted in past literature and new data, offer recommendations that will undoubtedly help us improve our research in consumption self‐control. In this commentary, I frame their work using the thought of Charles Sanders Peirce, a philosopher, mathematician, and logician whose frustration with the management of the self‐control construct and subsequent revision parallels Vosgerau et al's in many ways. Further, his thought proposes that their thought traces the boundary of another type of self‐control problem, which I'll refer to as “reflective self‐control.” Taking together consumption self‐control and reflective self‐control, we're able to address a wide range of human experiences and connect self‐control to ethics, consistent with a long tradition bridging the two. Perhaps most importantly, though, a Peircean analysis suggests that Vosgerau et al's paper—whether we agree or disagree with its conclusions—exemplifies the kind of scholarly self‐control we need to display to make scientific progress, regardless of our specific domain of study.  相似文献   
683.
This paper examines the moral theory presented by Castañeda in his 1974 book The Stucture of Morality and illustrates its usefulness in dealing with some intercultural phenomena concerning women and children rights which globalization has brought to the fore. In particular, Castañeda’s crucial distinction between moral codes and the moral ideal is highlighted. Moreover, the role that freedom and happiness play in his framework is discussed and further elaborated by appealing to Berlin’s distinction between negative and positive freedom and current empirical studies on happiness.  相似文献   
684.
Grounded in Motivated Identity Construction Theory and Self-Determination Theory, two studies examined the consequences of identity enactment and concealment for motive fulfillment and explored how these mediate the negative effects of stigmatized identities on felt authenticity. Participants (Ns = 343 and 344) reported the extent to which they had enacted and/or concealed 8 to 12 of their identities in the past 3 days and evaluated their motive fulfillment and felt authenticity. Using multilevel modeling, we found that identity enactment positively predicted felt authenticity via motive satisfaction, while concealment negatively predicted authenticity via thwarted motive satisfaction. Identities were coded with respect to stigmatization in Study 2 and stigmatized identities felt relatively less authentic, with effects mediated through suppressed enactment, heightened concealment, and thwarted motives. Thus, stigmatized identities do not inherently feel less authentic, rather it is individuals’ self-distancing behaviors that impair feelings of authenticity for a stigmatized identity.  相似文献   
685.
Historically the antiabortion movement has opposed abortions through reference to the fetus' human status. However, recently there has been a rhetorical shift whereby abortion is criticized based on its alleged negative psychological impact on women, with some authors voicing concerns related to this medicalized repertoire undermining women's capacity to act as rational decision-makers. However, no research to date has systematically analyzed how women's agency over their abortions features in antiabortion rhetoric. In this article, through a discourse analysis of interviews with 15 antiabortion supporters, I explore how psychological concepts are employed to indirectly undermine women's agency to abort. Participants construct the termination of a pregnancy as psychologically damaging when women's agency is evident (e.g., in abortions or rape-pregnancy abortions). Women's choice also appears as enforced by society, victimizing them and removing accountability over it. However, unintentional termination (e.g., miscarriage) is constructed as “natural” and psychologically harmless due to the lack of agency. Overall, the pathologization of abortion through reference to psychological trauma stemming from the exercise of agency allows antiabortionists to naturalize motherhood and oppose abortions in an “objective,” depoliticized, nonrestrictive, and prowoman manner, without explicitly disregarding women's ability to choose or breaching Western norms of autonomy and freedom of choice.  相似文献   
686.
目标焦点监控下目标信息的建构与整合   总被引:10,自引:5,他引:5  
莫雷  冷英 《心理学报》2005,37(1):41-50
探讨文本阅读过程目标焦点监控下读者对目标信息的建构与整合。采用移动窗口技术,要求被试阅读24篇含有主人公目标的记叙文,设计了子目标未实现、子目标曲折实现或子目标直接实现三种条件,对不同条件下目标启动句阅读时间进行分析。实验1对子目标曲折实现与子目标未实现两种条件下目标启动句阅读时间进行比较,结果表明,曲折实现条件下目标启动句阅读时间长于未实现条件下目标启动句的阅读时间,说明在没有共振的情况下,目标启动句也可以激活先前的目标信息引发目标整合。实验2比较在子目标曲折实现与子目标直接实现条件对目标启动句阅读时间,以探讨在目标焦点条件下是否对相关信息进行追随性建构,结果表明,曲折实现条件下目标启动句阅读时间与直接实现条件下目标启动句的阅读时间差异不显著,说明在目标焦点监控下可以发生阅读信息的追随性建构。本实验结果初步证明,阅读不同文本信息可能会引发不同的信息加工活动,建构主义理论与记忆基础文本加工理论都只是说明了文本阅读信息加工的一个侧面。  相似文献   
687.
名人推荐者道德声誉对名人广告效果的影响   总被引:3,自引:0,他引:3  
多数有关名人广告的研究,以信息源可信性模型、信息源吸引力模型、匹配假设和意义迁移模型为理论基础,关注的主要是:名人的可信性、吸引力和名人-产品形象一致性。且在西方消费者中进行。本研究探索在中国文化背景下,消费者对名人广告评价的影响因素。发现一个名为“道德声誉”的因子,影响对名人推荐者及所做广告和所推荐产品的评价。该因子通过“可信赖性”的中介作用对广告态度产生影响。道德规范在中国消费者社会化过程中被认同和内化是该因子存在和产生作用的原因。  相似文献   
688.
精诚合一:医学哲学事业的永恒主题   总被引:2,自引:0,他引:2  
医学哲学事业的价值在于发现并弘扬医学的基本精神。“精诚合一”是医学亘古不变的基本精神。当代医学哲学研究的任务是揭示医学的“精诚合一”特征及其深刻内涵,注重“精”与“诚”的有机结合,批判现实医疗活动和理论研究在“精”、“诚”问题上的片面,弘扬医学的基本精神。  相似文献   
689.
裴传永 《周易研究》2000,4(3):61-65
《易经》作者具有强烈的主体意识和道德内求思想,这典型地表现在《谦》、《节》、《中孚》、《遁》等集中论述道德修养的专卦之中,亦散见于《乾》、《履》、《同人》、《恒》、《随》、《升》、《萃》、《既济》诸卦之中。《易经》作者之所以对主体意识和道德内求思想给予了极大的关注,是因为在生产力极不发达的古代社会中,主体意识和道德伦理对于古老社会共同体内各种关系的协调和稳定,对于人类改造客观世界活动的成功,具有至关重要的作用。  相似文献   
690.
Larry Arnhart 《Zygon》2001,36(1):77-92
As a young proponent of "creation science," I rejected Darwinian biology as false, bad, and ugly. Now I defend Darwinism as true, good, and beautiful. Moreover, I now see Darwinism as compatible with the natural piety that arises as one moves from nature to nature's God.  相似文献   
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