"It's Us Against the World": How Distrust in Americans versus People-In-General Shapes Competitive Foreign Policy Preferences

Previous research has uncovered links between generalized distrust and preferences for competitive (vs. cooperative) action. However, based on individuals' tendency to hold consistent attitudes and to believe that their own political preferences are morally legitimate, it was hypothesized that the direction of the relationship between distrust and competitive foreign policy preferences would depend on which category individuals had in mind: Americans or people. Two correlational studies with American participants were consistent with this hypothesis. Study 1 showed that distrust in Americans versus people had qualitatively different relationships with support for competitive policy preferences (i.e., immigration control, militaristic action). Study 2 found that when the covariance between distrust in Americans and people was controlled, distrust in Americans predicted opposition to torture of suspected terrorists, whereas distrust in people predicted support for torture of suspected terrorists. Moreover, individual discrepancies between distrust in Americans versus people uniquely predicted support for torture. Finally, mediational analyses in both studies indicated that political conservatism explained the effects between distrust in Americans versus people and competitive policy preferences. It is argued that distrust in Americans and distrust in people are distinct but complementary bases of Americans' moral-political reasoning.     

医科生医德认知度影响因素分析

通过对医务人员和在校医科生的广泛问卷调研,我们发现,医科生还普遍存在着医学伦理学基础知识不牢、过于重视医学专业知识的学习而轻视人文哲学社会科学知识的学习,以及轻视高尚人生观的追求等诸多问题。为此,我们可以采取多种综合性的措施来强化医德教育的有效性,全面提升医学生的医德认知度水平。关键词:医德认知度;医德修养;创新;     

医师协会行业自律：医学伦理建设的一个有效机制

中国医师协会自2002年成立以来,做了大量工作,但其主要集中在维护医师权益方面,在自律建设方面却作为不够。医师协会加强行业自律方可有效维权,这是医师协会开展工作的一种策略。在此基础上,进一步研究了"加强行业自律"这个医学伦理建设的有效机制。     

儒家伦理的基德和荣格的道德观

作为中国传统文化之主体的儒家伦理,已经确立了中国传统文化的"基德"或"母德",这是在长达2000多年历史发展中形成的,经过先秦时期的百家争鸣,形成了独树一帜的儒家思想,董仲舒提出"抑黜百家、独尊儒术"的建议,确立了儒家在中国社会的统治地位。经过以后历代的兼收并蓄和对立融合,发展成为儒、道、佛融合一体的宋明理学,近代中国社会对儒家思想的批判性发展,促使人们对儒家伦理思想进行时代的反思。荣格的分析心理学思想为东西方道德观的比较提供了一种独特的研究视角。     

THE TROUBLE WITH TERROR

Abstract: The argument proceeds from a sense of imminent danger; 9/11 and its sequel challenge our deepest pretensions regarding the universality and self‐evidence of moral/political conviction. The intransigence of such convictions is now an important source of international conflict and terror. It also signifies that the resolution of the disorder that now confronts the international community requires a transformation in our conception of morality itself. In this regard, philosophy has an important task to address. The discussion explores a radical change in our understanding of just war, the distinction between war and peace, the logic of conflict, and similar topics.     

An Integrated View of Empathy: Psychology,Philosophy, and Neuroscience

In this paper, we will examine and untangle a conflict mainly between a developmental psychologist, Martin Hoffman and a social psychologist, Daniel Batson. According to Hoffman, empathic distress, a vicarious feeling through empathy, is transformed into an altruistic motivation. Batson and others on the other hand, criticize Hoffman, claiming that empathic altruism has no relation with empathic distress. We will point out some problems with Batson’s position by referring to the results of fMRI experiments that suggest empathic distress and empathic altruism share a common basis, and defend Hoffman’s argument. This will also offer new insights into the evolution of empathy.

医师知识结构和思维方式与肺血栓栓塞症诊断

肺血栓栓塞症是常见的临床病症,因其临床表现多样,易发生误诊漏诊而导致较高的病死率。但“凡事预则立,不预则废”,充分掌握肺血栓栓塞症的知识、以正确的思维方式引导临床诊疗可以有效减少和避免误诊漏诊。     

Mysteries of morality

Evolutionary theories of morality, beginning with Darwin, have focused on explanations for altruism. More generally, these accounts have concentrated on conscience (self-regulatory mechanisms) to the neglect of condemnation (mechanisms for punishing others). As a result, few theoretical tools are available for understanding the rapidly accumulating data surrounding third-party judgment and punishment. Here we consider the strategic interactions among actors, victims, and third-parties to help illuminate condemnation. We argue that basic differences between the adaptive problems faced by actors and third-parties indicate that actor conscience and third-party condemnation are likely performed by different cognitive mechanisms. Further, we argue that current theories of conscience do not easily explain its experimentally demonstrated insensitivity to consequences. However, these results might be explicable if conscience functions, in part, as a defense system for avoiding third-party punishment. If conscience serves defensive functions, then its computational structure should be closely tailored to the details of condemnation mechanisms. This possibility underscores the need for a better understanding of condemnation, which is important not only in itself but also for explaining the nature of conscience. We outline three evolutionary mysteries of condemnation that require further attention: third-party judgment, moralistic punishment, and moral impartiality.     

CONSTRUCTING AND DERIVING RECIPROCAL TRIGONOMETRIC RELATIONS: A FUNCTIONAL ANALYTIC APPROACH

Participants were pretrained and tested on mutually entailed trigonometric relations and combinatorially entailed relations as they pertained to positive and negative forms of sine, cosine, secant, and cosecant. Experiment 1 focused on training and testing transformations of these mathematical functions in terms of amplitude and frequency followed by tests of novel relations. Experiment 2 addressed training in accordance with frames of coordination (same as) and frames of opposition (reciprocal of) followed by more tests of novel relations. All assessments of derived and novel formula‐to‐graph relations, including reciprocal functions with diversified amplitude and frequency transformations, indicated that all 4 participants demonstrated substantial improvement in their ability to identify increasingly complex trigonometric formula‐to‐graph relations pertaining to same as and reciprocal of to establish mathematically complex repertoires.