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111.
112.
自律性组织在乡村公民道德建设中的地位和作用调研——以湖南益阳为例 总被引:2,自引:0,他引:2
乡村自律性组织是农村社会转型过程中推进农民道德建设的一种与时俱进的组织依托,具有自主性、功能的单一性、务实性等特征,其类型和形式多种多样。它反映了农民道德建设的一种自觉,充分发挥了道德的自律作用,强化了农村道德的评价机制和赏罚机制,提高了道德教育效果。 相似文献
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德福悖论现象一直是道德生活中所面,临的重大问题之一,为历代思想家所关注。在市场经济时代,“好人”虽不再是一个不言“利”的主体,但他能否“一生平安”,德福之间能否统一,关键在于“好人”是否处于一个“有道”或公正的社会制度里。 相似文献
115.
类同一性:道德产生的主体基础 总被引:3,自引:0,他引:3
人最早的存在形态是类存在形态,人的类同一性是道德产生的主体基础,类自然同一性是道德产生的主体自然基础,类社会同一性是道德产生的主体社会基础。 相似文献
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When witnessing an uncivil, immoral, or discriminatory behavior, bystanders have the opportunity to “speak up” and confront the perpetrator about his/her act. We examined whether the closeness of the relationship between the bystander and the perpetrator affects the bystander's reaction. We asked middle schoolers, high schoolers, and university students (N = 1,386) to indicate how they would react if they were to witness each of 26 uncivil, immoral, or discriminatory behaviors. We experimentally manipulated the relationship to the perpetrator, who was described as a friend, an acquaintance, or a stranger. Results showed that the closer the relationship to the perpetrator the greater the bystander's self-reported likelihood of “speaking up.” The findings speak to the role of close relationships in the perpetuation of social norms. They also suggest ways to curb anti-social behaviors in a variety of school and organizational settings. 相似文献
117.
David Paré 《欧洲心理治疗、咨询与健康杂志》2019,21(2):112-129
The issue of social justice and how it unfolds in the lives of persons seeking counselling has been steadily gaining attention in recent times. This development marks a departure from an individualistic perspective that construes problems as functions of personal deficits, thereby overlooking the many social inequities that contribute to the challenges people face. The turn towards social justice manifests primarily in a call for advocacy on behalf of therapy clients. While celebrating these developments, this article suggests that it is not just in interactions outside the consulting room that injustices may be perpetrated. The author invites attention to the ways in which social justice, or the lack thereof, can be understood to unfold within counselling conversations. 相似文献
118.
Liezille Jacobs 《Journal of Psychology in Africa》2019,29(2):187-190
This study explored mental health practitioner training needs in gender-sensitive substance use disorder (SUD) counselling genderqueer populations. Informants were health professionals in SUD practices and from the Eastern Cape, South Africa (females = 75%; black = 90%, 10% = white, clinical and counselling psychologists = 10%, social workers = 65%, auxiliary health workers = 25%). They completed focus group interviews regarding their needs for gender-sensitive (GS) training in SUD treatment. Thematic analysis of the data indicated training needs in how to deal with their own bias and prejudice beliefs about the genderqueer population. Furthermore, results indicated that they needed training on how to manage the treatment setting once genderqueer clients were integrated in treatment with cisgender clients. Training for SUD treatment and care with genderqueer clients should prioritise gender sensitisation. Health professionals’ need gender equality awareness training for health care equity with the genderqueer community. 相似文献
119.
Linda Billings 《Theology & Science》2019,17(3):341-346
Space advocates, presidents, and NASA administrators have talked for decades about sending people back to the Moon and on to Mars, to stay. Neither funding nor public support has materialized. Billionaire Elon Musk has declared his intent to establish a human colony on Mars, drawing much media attention. Here Linda Billings argues that it would be unethical to contaminate a potentially habitable planet for further scientific exploration and immoral to transport a tiny, non-representative, subset of humanity—made up of people who could afford to spend hundreds of thousands to millions of dollars on the trip—to live on Mars. 相似文献
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