全文获取类型
收费全文 | 1549篇 |
免费 | 229篇 |
国内免费 | 135篇 |
专业分类
1913篇 |
出版年
2024年 | 5篇 |
2023年 | 41篇 |
2022年 | 41篇 |
2021年 | 41篇 |
2020年 | 88篇 |
2019年 | 119篇 |
2018年 | 107篇 |
2017年 | 108篇 |
2016年 | 101篇 |
2015年 | 58篇 |
2014年 | 79篇 |
2013年 | 208篇 |
2012年 | 53篇 |
2011年 | 37篇 |
2010年 | 31篇 |
2009年 | 44篇 |
2008年 | 58篇 |
2007年 | 75篇 |
2006年 | 93篇 |
2005年 | 79篇 |
2004年 | 71篇 |
2003年 | 73篇 |
2002年 | 49篇 |
2001年 | 24篇 |
2000年 | 32篇 |
1999年 | 38篇 |
1998年 | 23篇 |
1997年 | 16篇 |
1996年 | 12篇 |
1995年 | 16篇 |
1994年 | 4篇 |
1993年 | 11篇 |
1992年 | 4篇 |
1991年 | 3篇 |
1990年 | 6篇 |
1989年 | 2篇 |
1988年 | 10篇 |
1987年 | 6篇 |
1985年 | 1篇 |
1984年 | 2篇 |
1983年 | 2篇 |
1982年 | 4篇 |
1981年 | 5篇 |
1980年 | 6篇 |
1979年 | 2篇 |
1978年 | 7篇 |
1977年 | 11篇 |
1976年 | 4篇 |
1975年 | 1篇 |
1974年 | 1篇 |
排序方式: 共有1913条查询结果,搜索用时 15 毫秒
991.
鄢来新 《医学与哲学(人文社会医学版)》2006,27(3):66-68
提出开箱式思维和闭箱式思维的概念,并以此为基础对中医认知方式和中医理论体系的构建进行初步的探讨.整体上,中医认知方式是一种宏观性闭箱式思维,中医学是一种闭箱式理论体系. 相似文献
992.
Rebecca Lynn Stangl 《Ethical Theory and Moral Practice》2006,9(2):201-229
According to radical moral particularists such as Jonathan Dancy, there are no substantive moral principles. And yet, few particularists wish to deny that something very like moral principles do indeed play a significant role in our everyday moral practice. Loathe at dismissing this as mere error on the part of everyday moral agents, particularists have proposed a number of alternative accounts of the practice. The aim of all of these accounts is to make sense of our appeal to general moral truths in both reaching and justifying our particular moral judgments without thereby violating the particularists' stricture against substantive moral principles. In this paper, I argue that the most prominent non-substantive accounts of moral generalities appealed to by radical particularists – the heuristic account and default reasons accounts – fail in this aim. 相似文献
993.
KASPER Lippert-rasmussen 《Ethical Theory and Moral Practice》2006,9(2):167-185
The most blatant forms of discrimination are morally outrageous and very obviously so; but the nature and boundaries of discrimination are more controversial, and it is not clear whether all forms of discrimination are morally bad; nor is it clear why objectionable cases of discrimination are bad. In this paper I address these issues. First, I offer a taxonomy of discrimination. I then argue that discrimination is bad, when it is, because it harms people. Finally, I criticize a rival, disrespect-based account according to which discrimination is bad regardless of whether it causes harm. 相似文献
994.
K. Kappel 《Ethical Theory and Moral Practice》2006,9(2):131-147
The paper addresses the possibility of providing a meta-justification of what appears to be crucial epistemic desiderata involved in the method of reflective equilibrium. I argue that although the method of reflective equilibrium appears to be widely in use in moral theorising, the prospects of providing a meta-justification of crucial epistemic desiderata are rather bleak. Nor is the requirement that a meta-justification be provided obviously misguided. In addition, I briefly note some of the implications of these results for our use of the method of reflective equilibrium and for the best interpretation of the method. 相似文献
995.
996.
对品德心理结构的研究一直是德育心理学研究的重要课题。纵观我国学者关于品德心理结构的研究成果,提示了研究进展的三个阶段:起步研究阶段、拓展研究阶段、核心研究阶段。初步评定了各研究的得失,提出了进一步研究品德心理结构的展望与启示。 相似文献
997.
998.
Laura Franchin Janet Geipel Constantinos Hadjichristidis Luca Surian 《Cognition & emotion》2019,33(5):943-958
We investigated whether moral violations involving harm selectively elicit anger, whereas purity violations selectively elicit disgust, as predicted by the Moral Foundations Theory (MFT). We analysed participants’ spontaneous facial expressions as they listened to scenarios depicting moral violations of harm and purity. As predicted by MFT, anger reactions were elicited more frequently by harmful than by impure actions. However, violations of purity elicited more smiling reactions and expressions of anger than of disgust. This effect was found both in a classic set of scenarios and in a new set in which the different kinds of violations were matched on weirdness. Overall, these findings are at odds with predictions derived from MFT and provide support for “monist” accounts that posit harm at the basis of all moral violations. However, we found that smiles were differentially linked to purity violations, which leaves open the possibility of distinct moral modules. 相似文献
999.
通过两个眼动实验考察金钱奖励和惩罚引起的动机对个体在不同空间线索条件下注意控制加工的影响。实验1采用朝向/反向眼跳范式, 被试通过内源性线索提供心理准备的情况下做出简单的朝向眼跳以及需要抑制优势反应的反向眼跳。结果发现, 相比无奖惩条件, 奖励条件下朝向眼跳任务的正确率更高, 惩罚条件下反向眼跳任务的正确率更高; 两种眼跳任务中有奖惩条件下的眼跳峰速度均比无奖惩条件高。实验2采用Go/No-go任务, 进一步探讨了由副中央凹加工外源性边缘线索从而不能提供充分心理准备的情况下奖励和惩罚对注意控制的影响。结果发现, 奖励条件下Go反应的眼跳潜伏期更短, 惩罚条件下No-go反应正确率更高, 眼跳峰速度在两种条件下均比无奖惩条件高。以上结果表明, 奖励和惩罚均能够促进个体的注意控制, 但二者的加工过程是分离的, 奖励能够改善趋近行为, 惩罚则能够显著促进抑制控制行为, 且奖励和惩罚在注意控制加工过程中具有不同的作用模式, 奖励能够更早唤醒注意控制系统从而更快地促进行为的发生与执行, 惩罚则能够通过调节注意资源促进以目标为导向的行为中对优势反应的抑制。 相似文献
1000.
Douglas Guiffrida Mathew Tansey Daniel Miller 《Journal of counseling and development : JCD》2019,97(1):105-112
Although much has been written to help counselors understand the potential impact of their own biases toward clients from traditionally marginalized groups, much less attention has been given to assist counselors working with clients who express discriminatory views that counselors may find offensive. In this article, the authors briefly outline how constructive clinical supervision can be integrated with aspects of relational–cultural theory and moral foundations theory to help counselors work with clients who espouse discriminatory views. 相似文献