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941.
942.
《Theology & Sexuality》2013,19(3):283-295
AbstractOne of the last taboos in the public representation of sexuality seems to be the sexuality of elderly people, notwithstanding considerable changes in their actual levels of sexual activity. Dresen's film Cloud 9 breaks this taboo telling the story of a passionate relationship between two people in their sixties/seventies. The protagonists' differing perceptions of how to live the time that remains to them, and how to acknowledge and realize their desires and the passion of their bodies marked by time and experience, shows the ethical issues implied in the story without providing easy answers. Viewers are left to struggle with these questions, not least because identification with the protagonists is disrupted at the same time as it is encouraged by the film. 相似文献
943.
The astrological assumption of personality differences among individuals born under different sun signs was investigated. Significant differences were obtained between sun sign groups on four of the 18 scales of the California Psychological Inventory (CPI) as follows: Communality, Socialization, Flexibility, and Femininity. The overall pattern of results based on F ratios, multiple comparisons between means, and estimates of strength of association was interpreted as showing no meaningful relationships between sun sign and scores on Communality, Socialization, and Flexibility. Adopting even the most conservative standards of inference, however, all of the test statistics employed indicated a powerful effect on the Femininity scale. Implications for future research were discussed. 相似文献
944.
Anand Jayprakash Vaidya 《Metaphilosophy》2013,44(4):533-556
Should we always engage in critical thinking about issues of public policy, such as health care, gun control, and LGBT rights? Michael Huemer (2005) has argued for the claim that in some cases it is not epistemically responsible to engage in critical thinking on these issues. His argument is based on a reliabilist conception of the value of critical thinking. This article analyzes Huemer's argument against the epistemic responsibility of critical thinking by engaging it critically. It presents an alternative account of the value of critical thinking that is tied to the notion of forming and deploying a critical identity. And it develops an account of our epistemic responsibility to engage in critical thinking that is not dependent on reliability considerations alone. The primary purpose of the article is to provide critical thinking students, or those that wish to reflect on the value of critical thinking, with an opportunity to think metacritically about critical thinking by examining an argument that engages the question of whether it is epistemically responsible for one to engage in critical thinking. 相似文献
945.
Graham Hubbs 《Metaphilosophy》2013,44(5):604-620
This article critiques the much‐discussed notion of alief recently introduced by Tamar Gendler. The narrow goal is to show that the notion is explanatorily unnecessary; the broader goal is to demonstrate the importance of making explicit one's explanatory framework when offering a philosophical account of the mind. After introducing the concept of alief and the examples Gendler characterizes in terms of it, the article examines the explanatory framework within which appeal to such a concept can seem necessary. This framework, it argues, is a generalization of the belief‐desire account of action. Although Gendler introduces the notion of alief in an attempt to move beyond the belief‐desire account, it argues that she nevertheless works within a generalized version of its explanatory structure. Once the framework is made explicit, we find no explanatory need that requires introducing the notion of alief into our account of the mind. 相似文献
946.
George A. Rekers Judith A. Sanders Cyd C. Strauss Wiley C. Rasbury Shasta Mead Morey 《The Journal of genetic psychology》2013,174(3):323-335
The sex typing or lack of it among 133 adolescent activities was investigated. Twenty-seven percent (32) of the activities on an Adolescent Activity Questionnaire showed very clear participation differences for male and female adolescents (11 to 18 years old). The initial two factors extracted in a principal components factor analysis were easily interpreted as feminine and masculine activities. Discriminant function analysis of 15 items from the first three factors yielded an 8-item function on the basis of which every sample member was correctly classified as male or female. Masculine activities included more sports-related activities and activities dealing with mechanics and building, whereas feminine activities were domestic in nature and included more sedentary activities (e.g., reading, writing in diaries). 相似文献
947.
This study explores the representational processes underlying the young child's creation of the human figure, and examines the developmental origins, effects of socioeconomic status, IQ, age, sex, and function of verbalization to the task. Tasks were selected which required extensive use of symbolic processes and consisted of human figure drawing, figure completion, two form puzzles composed of geometric forms, and drawing on dictation. Ss were 151 preschoolers ranging in age from 2.3 to 5.7, enrolled in a day care center or nursery school. Ss came from two distinct socioeconomic backgrounds: upper-middle and working-class families. The study revealed the sensorymotor origins of representation and pointed toward an autonomous, perhaps universal, development of these representational processes. The results indicated major effects of IQ and age, minor effects of sex, and the absence of socioeconomic status effects on the five tasks. Achievement scores and the child's verbalization to the tasks suggested that the function of verbalization is explanatory rather than problem solving. 相似文献
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