全文获取类型
收费全文 | 1798篇 |
免费 | 192篇 |
国内免费 | 145篇 |
专业分类
2135篇 |
出版年
2024年 | 10篇 |
2023年 | 51篇 |
2022年 | 47篇 |
2021年 | 60篇 |
2020年 | 105篇 |
2019年 | 125篇 |
2018年 | 144篇 |
2017年 | 135篇 |
2016年 | 130篇 |
2015年 | 73篇 |
2014年 | 97篇 |
2013年 | 295篇 |
2012年 | 48篇 |
2011年 | 47篇 |
2010年 | 31篇 |
2009年 | 55篇 |
2008年 | 72篇 |
2007年 | 79篇 |
2006年 | 89篇 |
2005年 | 76篇 |
2004年 | 72篇 |
2003年 | 67篇 |
2002年 | 48篇 |
2001年 | 25篇 |
2000年 | 29篇 |
1999年 | 33篇 |
1998年 | 19篇 |
1997年 | 13篇 |
1996年 | 10篇 |
1995年 | 13篇 |
1994年 | 1篇 |
1993年 | 8篇 |
1992年 | 4篇 |
1991年 | 2篇 |
1990年 | 5篇 |
1989年 | 3篇 |
1988年 | 8篇 |
1987年 | 1篇 |
1985年 | 1篇 |
1984年 | 1篇 |
1980年 | 2篇 |
1977年 | 1篇 |
排序方式: 共有2135条查询结果,搜索用时 0 毫秒
881.
882.
John Martin Fischer 《The Journal of Ethics》2006,10(1-2):107-129
Various philosophers have argued that in order to be morally responsible, we need to be the "ultimate sources' of our choices
and behavior. Although there are different versions of this sort of argument, I identify a "picture' that lies behind them,
and I contend that this picture is misleading. Joel Feinberg helpfully suggested that we scale down what might initially be
thought to be legitimate demands on "self-creation,' rather than jettison the idea that we are truly and robustly responsible.
I follow Feinberg in rejecting various "inflated' demands on "origination,' "initiation,' or ultimate sourcehood. 相似文献
883.
Pluhar EB 《Theoretical medicine and bioethics》2006,27(4):333-355
In this article, I argue that it is wrong to conduct any experiment on a nonhuman which we would regard as immoral were it to be conducted on a human, because such experimentation violates the basic moral rights of sentient beings. After distinguishing the rights approach from the utilitarian approach, I delineate basic concepts. I then raise the classic “argument from marginal cases” against those who support experimentation on nonhumans but not on humans. After next replying to six important objections against that argument, I contend that moral agents are logically required to accord basic moral rights to every sentient being. I conclude by providing criteria for distinguishing ethical from unethical experimentation. 相似文献
884.
Juujärvi S 《Scandinavian journal of psychology》2006,47(3):193-202
The study investigated changes in care-based moral reasoning, in the context of justice development over the 2-year period among practical-nursing, bachelor-degree social-work and law-enforcement students (N = 59). Main measures were Skoe's Ethic of Care Interview and Colby et al.'s Moral Judgment Interview. Of the participants 34% progressed in care reasoning, and 48% in justice reasoning. Social-work and nursing students progressed in care reasoning, and all groups progressed in justice reasoning. One participant (1.7%) regressed in care reasoning. Care and justice reasoning were parallel in terms of internal consistency, and they were positively related to each other. Findings suggest that care reasoning follows a developmental sequence, involving three main and two transitional levels, as suggested by Gilligan (1982). Main levels include self-concern (Level 1), caring for others (Level 2), and balanced caring for self and others (Level 3). 相似文献
885.
Despite the affirmation below from a chapter entitled “The Moral Self” in his Ethics (1932), Deweyseems not to have used the
term “moralself” outside that context. Perhaps he didn’t think it that crucial in his overall philosophy. I argue, on the
contrary, that the concept ofthe moralself is fundamental to Deweyan moral psychology and that it provides an illuminating
lens through which to view his philosophy of education. This paper explicates Dewey’s perspective on moral education as education
of the moral self. 相似文献
886.
Hurlbut WB 《Science and engineering ethics》2005,11(1):21-29
The momentum of advances in biology is evident in the history of patents on life forms. As we proceed forward with greater
understanding and technological control of developmental biology there will be many new and challenging dilemmas related to
patenting of human parts and partial trajectories of human development. These dilemmas are already evident in the current
conflict over the moral status of the early human embryo. In this essay, recent evidence from embryological studies is considered
and the unbroken continuity of organismal development initiated at fertilization is asserted as clear and reasonable grounds
for moral standing. Within this frame of analysis, it is proposed that through a technique of Altered Nuclear Transfer, non-organismal
entities might be created from which embryonic stem cells could be morally procured. Criteria for patenting of such non-organismal
entities are considered.
An earlier version of this paper was presented at an international conference, “The Ethics of Intellectual Property Rights
and Patents,” held in Warsaw, Poland on 23–24 April, 2004. 相似文献
887.
Medard T. Hilhorst 《Ethical Theory and Moral Practice》2005,8(1-2):197-215
Arguments against directed altruistic living organ donation are too weak to justify a ban. Potential donors who want to specify the non-related person or group of persons to receive their donated kidney should be accepted. The arguments against, based on considerations of motivation, fairness and (non-)anonymity (e.g. those recently cited by an advisory report of the Dutch Health Council), are presented and discussed, as well as the Dutch Governments response. Whereas the Government argues that individuals have authority with regard to the allocation of their organs, partial considerations have not been sufficiently explored. In addition, it is argued that partial relationships govern human life, are significant and should be valued highly. These relationships are at the core of accepted living kidney donation between relatives (family members, partners, friends). Respecting the particular act of living donation goes beyond respect for autonomy; it touches upon our personal and social identity. Donation, e.g. of a kidney, is not undertaken strictly for the benefit of the recipient, but also to meet the moral standards we wish to set for ourselves. This consideration, rooted in a view of moral identity, provides the basis for many forms of directed donation that are both partial and justified. If the importance of this is not recognized, social policies can be neither adequate nor effective. 相似文献
888.
This paper outlines and defends a notion of tragic-remorse. This moral emotion properly accompanies those actions that involve unavoidable moral wrongdoing in general and dirty hands scenarios in particular. Tragic-remorse differs both phenomenologically and conceptually from regret, agent-regret and remorse. By recognising the existence of tragic-remorse, we are better able to account for our complex moral reality which at times makes it necessary for good persons to act in ways that although justified leave the agent with a moral stain and a particular emotional response. 相似文献
889.
Bernard E. Rollin 《Ethical Theory and Moral Practice》2005,8(1-2):105-121
Moral psychology is often ignored in ethical theory, making applied ethics difficult to achieve in practice. This is particularly true in the new field of animal ethics. One key feature of moral psychology is recognition of the moral primacy of those with whom we enjoy relationships of love and friendship – philia in Aristotles term. Although a radically new ethic for animal treatment is emerging in society, its full expression is severely limited by our exploitative uses of animals. At this historical moment, only the animals with whom we enjoy philia – companion animals – can be treated with unrestricted moral concern. This ought to be accomplished, both for its own sake and as an ideal model for the future evolution of animal ethics. 相似文献
890.
Covenant marriage is a legally distinct marriage license available in Arizona, Louisiana, and Arkansas in the United States. This study revisited one of the largest longitudinal dyadic studies on covenant versus standard newlywed couples. Using this dataset of 677 different-sex couples, we explored whether being in a covenant marriage could predict how marital satisfaction developed over the first five marital years. We applied the Growth Mixture Modeling (GMM) method to identify groups that differed in their initial marital satisfaction and trajectory. The results revealed three different trajectory groups—one group showing high and stable marital satisfaction, which we named High Stable, and two groups showing declines in marital satisfaction, one being medium and the other one being low in satisfaction at the beginning of the marriage, and we named them Medium Declining and Low Declining respectively. Spouses with lower initial marital satisfaction experienced a faster decline and suffered the highest divorce rate. Actor-Partner Interdependence Model (APIM) analysis revealed that one's group membership was predicted by their partner's membership, suggesting a mutual influence on marital development. Being in a covenant marriage was able to predict husbands' membership as covenant husbands were found to be more likely in the high stable group. 相似文献