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社会医疗保险道德风险博弈与防控措施研究 总被引:8,自引:1,他引:7
吴传俭 《医学与哲学(人文社会医学版)》2006,27(7):49-50
通过对社会医疗保险道德风险产生原因与特征的探讨,根据不完全信息重复博弈模型对社会医疗保险道德风险进行了系统分析,据此提出了社会医疗保险道德风险的防控措施,以期实现对道德风险的有效防控,提高社会医疗保险基金的安全。 相似文献
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范瑞平 《医学与哲学(人文社会医学版)》2006,27(10):8-11,14
中国的医疗腐败问题成为社会关注的热点,其中一个重要的原因就是市场化过程中,一些不恰当的政策导致了医疗服务腐败的现象。核心就是忽视了中国传统的儒家思想对维护和改善医患关系的积极作用。应当重视儒家道德思想,并在此基础上重塑医学伦理。 相似文献
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Cristian Tileag 《Journal of community & applied social psychology》2006,16(1):19-41
This article investigates the particulars of prejudiced and moral exclusion discourse about ethnic minorities in a Romanian socio‐cultural context. It examines in detail the discourse of middle‐class Romanian professionals taking up different ideological positions on the issue of the fairness of extremist politics towards ethnic minorities. A comparison is made between participants ‘supporting’ extremist politics and those ‘opposing’ this kind of politics to see whether there are differences in the way participants from both categories talk about the Romanies. It is suggested that a very similar expression of moral exclusion discourse is to be found across both positions, a very similar use of various discursive and rhetorical strategies to blame the Romanies and ‘naturalize’ their characteristics, position them beyond the moral order, nationhood and difference. The analysis, inspired by a critical discursive approach will focus on the construction of ideological representations of Romanies. In examining prejudiced and moral exclusion discourse against Romanies, this article constitutes an attempt to understand the situated dynamics of prejudice and some of the ways in which particular ways of talking delegitimize and, sometimes, dehumanize the ‘other’. Copyright © 2006 John Wiley & Sons, Ltd. 相似文献
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Jennie Louise 《Ethical Theory and Moral Practice》2006,9(1):65-85
In this paper I look at attempts to develop forms of consequentialism which do not have a feature considered problematic in Direct Consequentialist theories (that is, those consequentialist theories that apply the criterion of rightness directly in the evaluation of any set of options). The problematic feature in question (which I refer to as ‘evaluative conflict’) is the possibility that, for example, a right motive might lead an agent to perform a wrong act. Theories aiming to avoid this phenomenon must argue that causal relationship entails motives and acts (for example) having the same moral status. I argue that attempts to ensure such ‘evaluative consistency’ are themselves deeply problematic, and that we must therefore accept evaluative conflict. 相似文献
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Alfred R. Mele 《The Journal of Ethics》2006,10(3):283-294
The author argued elsewhere that a necessary condition that John Fischer and Mark Ravizza offer for moral responsibility is
too strong and that the sufficient conditions they offer are too weak. This article is a critical examination of their reply.
Topics discussed include blameworthiness, irresistible desires, moral responsibility, reactive attitudes, and reasons responsiveness. 相似文献
267.
Michael J. Zimmerman 《Ethical Theory and Moral Practice》2006,9(5):577-597
This paper considers three general views about the nature of moral obligation and three particular answers (with which these views are typically associated) concerning the following question: if on Monday you lend me a book that I promise to return to you by Friday, what precisely is my obligation to you and what constitutes its fulfillment? The example is borrowed from W.D. Ross, who in The Right and the Good proposed what he called the Objective View of obligation, from which he inferred what is here called the First Answer to the question. In Foundations of Ethics Ross repudiated the Objective View in favor of the Subjective View, from which he inferred a Second Answer. In this paper each of the Objective and Subjective Views and the First and Second Answers are rejected in favor of the Prospective View and a Third Answer. The implications of the Prospective View for another question closely related to the original question are then investigated: what precisely is your right regarding my returning the book and what constitutes its satisfaction? 相似文献
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FANHAO NIE 《Journal for the scientific study of religion》2024,63(1):103-116
Prior research found that Christian nationalism, a belief that integrates Christian identity with American national identity, was associated with more negative views toward marginalized groups, such as religious minorities. Relatively less known is the relationship between Christian nationalism and attitudes toward atheists. Specifically, even less is known about whether or not Christian nationalism that is above individuals at the macro, geographic level may influence individual views of atheists. Using nationally representative multilevel data, this study found that higher individual Christian nationalism was associated with more negative views toward atheists. No robust state-level Christian nationalism influence was found for anti-atheist attitude. However, Blacks, relative to Whites, were less likely to view atheists negatively in states where Christian nationalism was higher. Meanwhile, in states where Christian nationalism was higher, Black Protestants were less prejudiced against atheists compared to Evangelical Protestants. 相似文献
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