The Gods Are Watching: An Experimental Study of Religion and Traditional Belief in Burkina Faso

Traditional beliefs play an important role in many Sub‐Saharan African village societies. These beliefs imply immediate punishment for any breach of the moral code, and the possibility to influence an individual's life by the use of magic. We analyze the economic impact of traditional beliefs on behavior by conducting an experiment with microentrepreneurs in the environs of Ouagadougou (Burkina Faso). The salience of traditional beliefs is randomly varied through semistructured interviews. We find that priming traditional beliefs substantially increases prosocial behavior in the Trust Game. This effect is independent of age, gender, religious affiliation, or wealth.     

SUPPRESSIVE AND FACILITATIVE EFFECTS OF SHOCK INTENSITY AND INTERRESPONSE TIMES FOLLOWED BY SHOCK

Although response‐dependent shock often suppresses responding, response facilitation can occur. In two experiments, we examined the suppressive and facilitative effects of shock by manipulating shock intensity and the interresponse times that produced shock. Rats' lever presses were reinforced on a variable‐interval 40‐s schedule of food presentation. Shock followed either long or short interresponse times. Shock intensity was raised from 0.05 mA to 0.4 mA or 0.8 mA. Overall, shock contingent on long interresponse times punished long interresponse times and increased response rates. Shock contingent on short interresponse times punished short interresponse times and decreased response rates. In Experiment 1, raising the range of interresponse times that produced shock enhanced these effects. In Experiment 2, the effects of shock intensity depended on the interresponse times that produced shock. When long interresponse times produced shock, low intensities increased response rates. High intensities decreased response rates. When short interresponse times produced shock, high shock intensities punished short interresponse times and decreased response rates more than low intensities. The results may explain why punishment procedures occasionally facilitate responding and establish parameters for future studies of punishment.     

Personality,Punishment and Public Goods: Strategic Shifts Towards Cooperation as a Matter of Dispositional Honesty–Humility

Contributions in the public goods game—a classical social dilemma situation—have been shown to depend strongly on the presence versus absence of punishment or sanctions for free riders. Also, there appear to be noteworthy individual differences in the degree to which decision makers cooperate. Herein, we aimed to bring these two lines of research together. Firstly, we predicted that both presence of punishment and high dispositional Honesty–Humility (as conceptualized in the Honesty–Humility, Emotionality, eXtraversion, Agreeableness, Conscientiousness, Openness to experience model of personality) should yield higher contributions. Secondly, and more importantly, we expected an interaction, such that only those low in Honesty–Humility would condition their behaviour on the presence versus absence of punishment, thus employing cooperation strategically. In line with the hypothesis, the results of two experiments (one of which comprised a longitudinal design) corroborated that the degree to which decision makers shift towards higher contributions when punishment is introduced depends on their dispositional level of Honesty–Humility. Copyright © 2011 John Wiley & Sons, Ltd.     

第三方惩罚中的规范错觉：基于公正世界信念的解释

惩罚规范在一定程度上会影响个体的惩罚行为, 但个体对惩罚规范的感知与实际规范之间可能存在差异, 这被称为规范错觉。为了更好地从这一角度理解第三方惩罚, 我们需要回答的是：第三方惩罚中是否存在规范错觉?如果存在, 其方向如何?会对个体自身的惩罚行为产生何种影响?实验1 (N = 449)和实验2 (N = 134)的结果表明, 在违规情境中, 人们往往低估了他人的惩罚水平, 这导致自身较低的惩罚行为。实验3 (N = 164)和实验4 (N = 284)进一步发现, 较弱的公正世界信念导致人们对他人惩罚水平的低估, 从而影响了自身的惩罚行为, 而社会距离调节了公正世界信念对规范错觉的影响。上述结果表明, 规范错觉会受到内部(公正世界信念)和外部(社会距离)两个参照点的影响, 同时也在一定程度上说明第三方惩罚是一种注重维护规范的积极行为、而非注重个人收益的策略行为。     

Reactions to Intragroup Deviance: Does Disidentification Have a Role?

In this study, we address previous evidence about the interchangeable use of derogation and disidentification in protecting the self from intragroup deviance. We argue that when the in-group stands for a valued social identity, members may disidentify from the group, but only if the immediate context provides no opportunity to derogate. In the present experiments (n = 80 and n = 79), we provided or did not provide participants with the opportunity to recommend a punishment for an in-group or an out-group deviant. We also measured in-group identification before and after exposure to deviant behavior and after judgment. The results show that participants first disidentified from the in-group but, when presented with an opportunity to judge the deviant, also derogated. Importantly, participants who could judge the deviant also recovered their initial in-group identification level. Participants’ reactions to the out-group deviant suggest they used an intergroup rather than intragroup strategy.     

Authoritarianism,Anger, and Hostile Attribution Bias: A Test of Affect Displacement

Past research has supported the hypothesis that the relationship between harsh childhood punishment and adult political attitudes is due to the displacement of negative emotions that arise onto punitive public policies, e.g., support for the death penalty (Milburn, Conrad, Sala, & Carberry, 1995). Cognitions associated with childhood punishment may also impact adult political attitudes, yet their effects have not yet been examined, despite research that shows that punitive childhood experiences increase the tendency to attribute hostility to others. Thus, we investigated whether the tendency to make hostile attributions about others' behavior influences a person's authoritarianism, controlling for their parents' political orientation. Respondents completed an online survey concerning their childhood punishment experiences, their parents' political orientation, their trait anger, their level of hostile attribution bias (HAB), and their authoritarianism. Multiple regression analyses and structural equation modeling (SEM) found that higher childhood punishment has a significant direct effect on higher levels of authoritarianism, even after controlling for parents' political orientation, and that trait anger and HAB appear to mediate the effects of childhood punishment experiences on authoritarianism,. These results support the process of affect displacement as an important influence on adult punitiveness and political orientation.     

Doping: Just Do It?

This paper provides a new philosophical argument against the lifting of the ban on doping in sports. It makes several assumptions for the sake of argument, one of which is, ironically, the moral justification of the lifting of the ban on sports doping. It is, then, a reductio ad absurdum against the claim that said ban should be lifted. Following this is a preliminary discussion concerning how doping athletes ought to be punished given that there ought to be a ban on doping due to the implausibility of the position to lift said ban. Considerations from responsibility and punishment theories are brought to bear in order to discern which punishments are most fitting for those athletes caught doping in designated clean sports competitions.     

Children's Graffiti: Visual Communication from a Developmental Perspective

The graffiti of children, an unobtrusive measure collected in Puerto Rican natural settings, revealed the children's views about the world. Results show that these graffiti reflect a wide variety of content related to the child's immediate life experiences such as concerns with their self-identity, interpersonal relations, cultural understandings, sexuality, and religious and political beliefs.     

Evaluation of stimulus control over a communication response as an intervention for stereotypical responding

Stereotypical behavior maintained by automatic reinforcement often does not result in harm but may be undesirable in some situations. In the current investigation, participants were 2 individuals who engaged in nonharmful stereotypical responses shown in an analogue functional analysis to be insensitive to social contingencies. After bringing these responses under stimulus control using differential punishment, both participants learned a mand to terminate punishment for stereotypy. We also assessed whether the mand could be brought under stimulus control.