认知与误读--宋代儒士佛教思想论略

至有宋一代,佛教已成为中国思想文化的一个重要组成部分。宋代儒士对佛教常识、佛教教义都有较深入的认知与把握,但也存在大面积的误读;宋代儒士一方面主观地批佛、排佛,另一方面却客观地成就了“批判的佛教”。宋代儒士对佛教的认识、理解和评价,不仅有助于弄清宋代新儒学与佛教之关系,也有助于进一步把握宋代学术之分野,而且可以加深我们对佛教中国化的理解。     

Advances in Behaviorism: It's Not What It Used to Be

Behaviorism has changed over the past half century and its modern form is not familiar to many educators and other applied professionals. Put briefly, behaviorism has changed from the molecular and absolutist form of years past, when basic researchers, therapists and educators sought to modify isolated target behaviors. Modern behaviorism is relativistic and molar and the articles included in this issue are meant to illustrate this changed emphasis. The first article shows how the matching law has redefined the old law of effect and how that affects application. The second shows how relational frames provide a behavioral treatment of cognitive variables that dispels the stereotyped view of behavior modification. The third treats molar classes of behaviors as traits, and individual behaviors as states, applying that distinction to aspects of the relative frequencies of behaviors of children at home and at school. Finally, the last article shows specifically how behavioral methods have been (and are) applied to the behavior of autistic children, in a program that has been extremely successful over the past few years.     

乾坤并建超越内在--牟宗三后期易学思想研究

牟宗三先生后期易学研究和他早年对<周易>的研究有所不同,他强调了<易传>是孔门义理,并发掘了<周易>的辨证思维模式.乾坤两卦是牟宗三先生后期易学研究的主要内容,通过对这两卦的研究他提出了"乾坤并建"原则.乾坤并建包括创生原则和终成原则,乾元代表了创生原则,儒家的道德形上学全都藏在乾卦;坤元代表了终成原则,包含了儒家的道德修养、道德实践.易简原则也是乾坤并建的重要部分,易简原则就指出了道德修养的方法,确立了道德实践的第一义.超越内在则概括了<周易>的总体特征和儒家的智慧,是儒家道德形上学的集中体现.     

儒家哲学的现代转型及其在21世纪的价值

面对各种挑战,儒家哲学的现代转型问题仍需要作切实的严肃的思考。儒学已不可能恢复其历史上的“独尊”地位,但它要恢复其活力,成为现代社会多元哲学中的“一元”,就必须完成其现代转型,成为一种现代的“合乎理性的完备性学说”．承担起“人类各种价值的总协调”这一哲学使命。新儒学需要与其他学说进行积极的对话和良性的互动,不仅在“正德”方面突出其价值,而且在“利用”(经济)、“厚生”(生活)、“致知”(科学)和“立制”(政治)等方面与其他学说逐渐达成“重叠的共识”。人类在21世纪将更加提升“交往理性”,更加重视“正德”．儒学在2l世纪将彰显其价值。     

GALILEO IN THE RUSSIAN ORTHODOX CONTEXT: HISTORY,PHILOSOPHY, THEOLOGY,AND SCIENCE

The trial of Galileo remains a representative example of the alleged incompatibility between science and religion as well as a suggestive case study of the relationship between them from the Western historical and methodological perspective. However, the Eastern Christian view has not been explored to a significant extent. In this article, the author considers relevant aspects of the reception of the teaching of Copernicus and Galileo in Russian culture, especially in the works of scientists. Whereas in prerevolutionary Russia Galileo was considered a symbol of the unity of science and religion, in the Soviet period his name and especially his trial was largely used for atheistic propaganda purposes. The author discusses the most recent debate in the Russian Orthodox milieu. The second part is dedicated to the presence of Galileo in Russian religious philosophy, especially in the thought of Gregory Skovoroda, Ivan Kireyevsky, and Sergey Glagolev. Finally, the relation of the Russian Orthodox Church to the teaching of Galileo is considered.     

Spider stimuli improve response inhibition

Anxiety can have positive effects on some aspects of cognition and negative effects on others. The current study investigated whether task-relevant anxiety could improve people’s ability to withhold responses in a response inhibition task. Sixty-seven university students completed a modified and an unmodified version of the Sustained Attention to Response Task (SART; Robertson, Manly, Andrade, Baddeley, & Yiend, 1997) and provided subjective measures of arousal and thoughts. Anxiety appeared to improve participants’ ability to withhold responses. Further, participants’ performance was consistent with a motor response inhibition perspective rather than a mind-wandering perspective of SART commission error performance. Errors of commission were associated with response times (speed-accuracy trade-off) as opposed to task-unrelated thoughts. Task-related thoughts were associated with the speed-accuracy trade-off. Conversely task-unrelated thoughts showed an association with errors of omission, suggesting this SART metric could be an indicator of sustained attention. Further investigation of the role of thoughts in the SART is warranted.     

Training the removal of negative information from working memory: A preliminary investigation of a working memory bias modification task

Rumination in depressed adults is associated with a bias toward retaining negative information in working memory. We developed a task designed to modify this cognitive bias by having subjects repeatedly practice removing negative words from working memory, thereby enabling them to retain positive and neutral words. To assess the efficacy of this task, we recruited 60 adults who reported elevated repetitive negative thought (RNT) and randomly assigned them to receive a single administration of either the working memory bias modification (WMBM) task or a control task. Subjects in the WMBM condition exhibited greater reduction in proactive interference for negative information than did those in the control condition. These results suggest that the WMBM task reduces biased retention of negative information in working memory and, thus, may be useful in investigating the possible causal role of this cognitive bias in RNT or depression.     

Ideas of justice and reconstructions of Confucian justice

Confucianism tends to play only a marginal role in current theorizing about justice, which is a global pursuit dominated by Western theory and its strong tendency to assume that justice refers to some substantive conception of distributive, socioeconomic justice. This article examines and compares reconstructions of Confucian justice by Joseph Chan, May Sim, and Fan Ruiping. Each reconstruction makes reference to both classical and modern Western justice theory and thus each involves a comparative approach; indeed, each reconstruction seeks ultimately, in its own distinctive fashion, to present a version of Confucian justice that is comparable with modern Western justice theory. In this article we assess, critically and comparatively, the tertium comparationis and the arguments in each reconstruction. While our analysis does not wholly endorse any of the reconstructions, it shows that there is a richness and vitality to Confucian justice theory that merits proper consideration in justice theory conceived as a truly global and cosmopolitan discipline.