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111.
José Luis Bermúdez 《The Journal of Ethics》2007,11(3):319-335
In Thinking without Words I develop a philosophical framework for treating some animals and human infants as genuine thinkers. This paper outlines
the aspects of this account that are most relevant to those working in animal ethics. There is a range of different levels
of cognitive sophistication in different animal species, in addition to limits to the types of thought available to non-linguistic
creatures, and it may be important for animal ethicists to take this into account in exploring issues of moral significance
and the obligations that we might or might not have to non-human animals.
I am grateful for comments on an earlier version from Robert Francescotti and Clare Palmer. 相似文献
112.
微创神经外科发展的思考 总被引:2,自引:0,他引:2
彭瑞聪 《医学与哲学(人文社会医学版)》2009,30(7):74-76
神经外科的发展历史就是一个不断追求微创的过程。微创神经外科狭义的理解,更多侧重于微创技术手段的应用;而广义的理解,则是指微创理念。微创神经外科取得了很大的成就,但还有许多问题需要解决。在微创神经外科的实践和发展中,不仅应重视微创技术的应用,更要注意应用微创理念。 相似文献
113.
《管予》渊源于齐文化,法制思想以礼、法并重为特色,齐用之而为东方大国;秦用商、韩之法迅速强大并统一六国,但秦法严苛激进,任法而废礼,致秦二世而亡。汉承秦之弊,在历史与现实中寻求适合自己发展的道路,于偶然,也是必然中选择了礼法并重的《管子》法制思想作为治国方略,史称黄老政治,使国家逐步实现了稳定与繁荣,并开创了二千多年的秦汉制度。 相似文献
114.
115.
竞技运动中自我控制的逆效应 总被引:1,自引:0,他引:1
自我控制的逆效应是指在高压力下,在进行努力地自我控制的过程中产了与意愿相反的心理状态的现象。文章介绍了逆加工理论的双过程模型,评论了与竞技运动相关的动作控制、情绪控制、消极表象抑制、放松和集中注意的心理控制的逆加工效应研究,并指出竞技运动中自我控制的逆加工效应研究存在三方面的局限:缺乏生态学效度、心理控制的逆效应的测量不够客观和应对策略研究不足,未来的研究应该在这三个方面有所改进 相似文献
116.
Shuguang Zhang 《Frontiers of Philosophy in China》2007,2(1):70-83
This article argues that the problem of modernity concerns the circumstances of existence and human destiny in modern times.
To understand the nature of this problem and find the corresponding solution, we need to reinterpret the thought of Karl Marx
regarding the contradictions of human existence and its historical dimensions. Following Marx’s line of thinking, this article
reviews his critical sequence, creative transformation, and development of duality of thought on man and the world in Western
history, focusing on the following four issues: (1) how Marx, on the basis of man’s sensuous objective activities, observes
the duality of man and the world as well as the relationship between man’s internal and external activities; (2) how Marx
discloses the true connotation and real significance of man’s historical existence, history, and historicity; (3) how Marx
reveals the inherent contradictions of modern capitalist society and the destiny of modern man based on historic thought concerning
man’s existence; and (4) by praising Marx’s views on material production and the eternal significance of ancient Greek culture,
the article reveals another dimension of Marx’s thought, a dimension that tends to be ignored. This article holds that in
this era of globalization, it is extremely important and urgent to have an in-depth understanding of Marx’s historical thoughts
regarding human existence and of the feasibility of his theory. Moreover, it is imperative to further develop this understanding
to create a clearer picture of our own path of development and our outlook on humanity.
Translated by Cui Hui from Zhongguo Shehuikexue Wenzhai 中国社会科学文摘 (China Social Science Digest), 2005, (3): 44–46 相似文献
117.
Shiyou Zhan 《Frontiers of Philosophy in China》2007,2(1):25-49
Xunzi carried on the noble ambitions of “Zhou Kong Jiaohua 周孔教化” and systematically demonstrated the necessity of cultivation
and how to realize it. Starting from the belief that human nature is evil, he argues that cultivation was necessary and its
teachings must penetrate the mind. The key of cultivation is to cultivate man’s feelings, encourage man to behave properly,
and attempt to mold his nature through Ritual cultivation, Musical cultivation, and the Five Classics. The main point of Xunzi’s
ethical thought is cultivation. As far as cultivation theory is concerned, Xunzi’s is the most logical and systematic of the
famous Pre-Qin thinkers.
Translated by Peng Chuanhua from Nanchang Daxue Xuebao 南昌大学学报 (Journal of Nanchang University), 2005, (2): 1–8 相似文献
118.
Franco Borgogno 《American journal of psychoanalysis》2001,61(4):391-407
The object of this paper is the Elasticity of Psychoanalytic Technique in the work of Sándor Ferenczi. The author sustains that this can be considered neither as an ultimate arrival point nor as a particular stage of Ferenczi's clinical–theoretical body of work, but rather as an ensemble of affective qualities, attitudes and values, which he gradually developed through experience, signalling a paradigm shift in the history of psychoanalysis. The following areas will be explored: the new sensitivity demonstrated by Ferenczi concerning the relational and communicative factors present in the analytic session, his subtle and acute attention to the participation of the analyst's own subjectivity in the therapeutic process, and how these enduring elements of Ferenczi's technique anticipate several significant future developments in psychoanalysis. 相似文献
119.
Geoffrey Cantor 《Zygon》2001,36(4):783-794
The biblical sentence "God is Spirit" (John 4:24) occasioned the development of the Christian doctrine about God as Spirit. But since patristic times "spirit" was interpreted in the sense of Nus, which rather means "intellect." The biblical concept of spirit (pneuma), however, has its root meaning in referring to "air in movement," as in breath or storm. The similar concept of pneuma in Stoic philosophy has become the "immediate precursor" (Max Jammer) of the field concept in modern physics, so that the conclusion is suggested that God is spirit as something like a field of force rather than as intellect. This essay argues for such a conception by relating the divine eternity and immensity to the concepts of space and time, the basic requirements of any physical field. God's eternity and immensity are interpreted in terms of undivided infinite space (and time) which is presupposed in all concepts of parts of space or time (or space-time), therefore in all mathematical and physical measurement. 相似文献