中国古代医德教育对现代医学生医德教育的启示

医德医风已成为全社会普遍关注的焦点,特殊职业要求医务工作者应具有高尚的医德,而高尚医德的培养应从医学生教育阶段开始,努力提高医学生的医德素养。我国传统的医德教育方法,如医学生人品的选拔,老师言传身教,徒弟满师传统等等对于培养现代医学生关爱病人、救死扶伤的医德风范仍具有积极的借鉴意义。     

Integrating Psychology within the Globalizing World: A <Emphasis Type="Italic">Requiem</Emphasis> to the Post-Modernist Experiment with <Emphasis Type="Italic">Wissenschaft</Emphasis>

Since the new beginning in 2007 of Integrative Psychological & Behavioral Science we have brought out to the open both the reasons why the ever-widening research enterprise in psychology has largely failed to produce general knowledge, and to point to promising new directions in the field. The post-modernist turn in psychology is now over, and it is an interesting task to return to creating a universal science of psychology that is context-sensitive, and culture-inclusive. The latter goal entails a renewed focus upon qualitative analyses of time-based processes, close attention to the phenomena under study, and systematic (single-system-based—usually labeled idiographic) focus in empirical investigations. Through these three pathways centrality of human experiencing of culturally constructed worlds is restored as the core of psychological science. Universal principles are evident in each and every single case. Transcending post-modernist deconstruction of science happens through active international participation and a renewed focus on creating general theories. Contemporary psychology is global in ways that no longer can any country’s socio-political world view dominate the field. Such international equality of contributions grants innovation of the core of the discipline, and safeguards it against assuming any single cultural myth-story as the axiomatic basis for the discipline.

近代女子中医学校的诞生及其现代价值

受封建文化的影响,古代女子鲜少能在医学上有所造诣。女医成长主要依赖家族资源,成才具有偶然性。近代以来,随着西学东渐女子教育的兴起,诞生了近代第一批女子中医学校。自李平书开设我国近代第一所女子中西医学校始,到丁甘仁开办的上海女子中医专门学校,再到王慎轩兴办的我国近代第一所妇科函授学校,近代女子中医教育呈现了制度化、规范化、社会化、地域化以及专业化的转型趋势,不仅反映了我国中医教育事业曲折的发展历程,而且反映了近代女性解放的历史进程,具有一定的现代价值。

     

近现代中国文化名人人格的扩展研究

本研究在前次研究的基础上,以中国近现代文化名人为研究对象,运用问卷调查、评定量表、个案及其主题分析等方法,对该群体的总体人格特征作出了描述,并从性别、出生年代、活跃领域等三个方面比较了各类型集团人格特征的异同,从而揭示了个人选择与环境,人格特征之间密不可分的联系。     

TOWARD A GENERAL THEORY OF HUMAN CREATIVITY

Abstract. The presence of a basic and general form of creativity in people is investigated through experiments with music. The results indicate that "generative" creativity—-the ability to spontaneously generate a music by varying a basic set of musical elements—is a basic human endowment, unlike "constructive" creativity—-the type of creativity exhibited by composers and other artists—-which is the result of training and the spehal development of faculties. Generative creativity's coming to the fore in contemporary people would contribute to the development of the personality and help bring about more fulfilled, better balanced people and societies.     

结核病诊治进展与科技革命

现代科技革命极大地促进了结核病各方面的发展.微生物学和免疫学的发展,揭示了结核病的病因、发病机制、病理生理的本质,分子生物学技术使结核病的基础研究不仅停留在器官、细胞水平,而是深入到蛋白质、核酸、基因的水平;基因治疗的方法可望从根本上治疗结核病.高新技术的产物如X线照片、电子计算机断层扫描、纤维支气管镜检查和新药的出现等极大地提高了临床诊治的能力.借助于各种先进的医疗设备而进行精确的诊断,基因治疗将成为一种崭新的治疗手段.     

The power within: Mass media,scientific entertainment,and the introduction of psychical research into China, 1900–1920

How did a new science initially promoted by only a few individuals eventually become a widespread cultural phenomenon practiced and known by thousands of people? Following a transnational approach, this article traces the introduction of psychical research into China during the first two decades of the 20th century. Known in the Republican period (1912–1949) as Spiritual Science (xinling kexue or xinling yanjiu), psychical research flourished between the 1920s and 1930s, playing a key role in the popularization of applied psychology and mind-cure across China. This article takes a step back from the heyday of Spiritual Science by looking at the period that immediately preceded and helped define it. Focused on wide-circulation newspapers, popular manuals, and stage performances, it teases out the ways in which Chinese popular culture translated European, American, and Japanese psychical research to local Chinese audiences in the midst of China's search for modernity. By naturalizing the reality of psychic powers, spiritual scientists blurred the boundaries between science and superstition in a period when these were posited as diametrically opposed.     

今、帛、竹书《周易》与今、古文问题

帛书及楚竹书、阜阳汉简<周易>的面世,极大地拓展了我们对<周易>经文的研究视野.东汉熹平间,灵帝诏诸儒正定五经,以熹平石经作为今文标准本,熹平石经遂成为后人研究、界定汉代经今、古文的重要依据.然今以帛<易>考之,汉初人们以隶字抄书,并无严格的今、古文区分,故熹平石经作为分辨汉人今、古文的权威,只是为平息当时的今、古文之争.汉唐人以自己所见之有限的古文本而定其"古文某作×",今以竹书校之,方知其所见之古文本及其古文字,与战国竹书古文本多有不同.而由今本与竹书本多有相同相通者考之,知今本确为古文本无疑.随着帛<易>的出土,有本师传授的今文<易>在亡佚千余年后又重现于世,对弄清<周易>六十四卦中的一些疑难卦爻辞原旨,厘清汉人今、古文经学的发展与演变,无疑有重大的借鉴与帮助.     

传教士与近代新疆社会

本文研究了近代新疆天主教和基督教的传教历史,分析了他们的西学传播活动和对少数民族传统文化的研究成果与贡献,并对传教士与新疆社会民族矛盾进行了剖析。传教士对新疆少数民族的传教虽以失败而告终,但对近代新疆社会的影响是多方面的。     

现代医学科学和人文精神的统一与临床医生综合素质的培养

运用医学哲学的原理,分析了现代医学模式存在的弊端,阐述了现代医学精神是科学和人文精神的统一,结合临床医生综合素质的培养,指出了现代医学科学和人文精神统一的重要性.