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141.
A two-part systematic review was undertaken to assess the effectiveness of token economies in increasing rates of appropriate classroom behavior for students demonstrating behavioral difficulties. The first part of the review utilized the recently published What Works Clearinghouse (WWC) standards for evaluating single-subject research to determine the extent to which eligible studies demonstrated sufficient evidence to classify the token economy as an evidence-based practice. The second part of the review employed meta-analytic techniques across four different types of effect sizes to evaluate the quantitative strength of the findings. Methodological strengths and weaknesses across the studies were systematically investigated. Results indicated that the extant research on token economies does not provide sufficient evidence to be deemed best-practice based on the WWC criteria. 相似文献
142.
传教士在中国近代的医疗活动促进了西医的传播和发展,培养了医学人才;借鉴了国外管理体制,提供了医学教育模式;发扬了医生职业道德,解除了人民疾苦;建立了乡村医疗网,揭开了中国近代公共卫生事业的序幕。 相似文献
143.
李晖 《医学与哲学(人文社会医学版)》2006,27(2):30-31
现代各学科的交叉和融汇已经使骨科的临床诊疗技术有了革命性的进展,医学各学科之间以及医学与其它学科之间的交叉引用、促进发展体现了哲学体系中“综合”的概念。通过对近年来骨科发展的一些新思路的浅见来窥探综合理念在本领域应用的前景,试图阐明从学科交叉寻找合理且有前景的增长点也是未来骨科发展的必由之路。 相似文献
144.
从传统针灸学到现代针灸学——针灸现代化50年之回顾 总被引:9,自引:0,他引:9
现代针灸学的理论基础不同于传统针灸学,前者是以运用现代科学技术、方法对相关问题的研究所获取的现代科学意义上的规律作为指导理论,机理的阐明完全立足于现代科学意义的相关知识体系,并以神经一内分泌一免疫网络学说及针灸效应的四大规律为该体系的理论核心;而传统针灸学则是以阴阳五行学说、脏腑气血学说、经络学说等为基本理论;在临床上,现代针灸学充分利用现代诊疗技术和方法,以辨病为主导,针刺手法注重的是强弱刺激与针刺效应的关系;而传统针灸学则是借助四诊八纲以辨证为主导,针刺手法强调的是补泻。 相似文献
145.
Juan-José Igartua Magdalena Wojcieszak Nuri Kim 《European journal of social psychology》2019,49(2):385-397
This article assesses the mechanisms whereby first-person narratives featuring stigmatized immigrants improve outgroup attitudes and encourage intergroup contact among prejudiced individuals. We rely on a 2 (imagined contact vs. control) × 2 (similar vs. dissimilar message protagonist) experiment on a systematic sample of native British adults. Results show that encouraging imagined contact prior to reading a short testimonial featuring an immigrant protagonist who is similar to the recipients in terms of social identity enhances identification with the protagonist, thereby improving outgroup attitudes and encouraging intergroup contact, and especially strongly among those who are prejudiced toward immigrants (i.e., high on modern racism). Theoretical and practical implications of the findings for the work on imagined contact, narrative persuasion, and identification, as well as for public communication campaigns, are discussed. 相似文献
146.
147.
Tony Marshall 《Reflective Practice》2019,20(3):396-415
Reflection is widely endorsed by professional bodies and practitioners are required to document professional learning to evidence standards of professionalism. Due to the lack of a consensual definition for reflection, there is confusion regarding ‘what reflection is’. Prior to the development of an empirical evidence base that explores reflection, it is important to develop a consensually agreed concept and definition to guide experimental research. The aim of this systematic review is to understand the concept of reflection by performing a synthesis of existing conceptually oriented qualitative studies. Fourteen sources were included in a thematic synthesis that resulted in the construction of four analytical themes: cognitive, integrative, iterative and active. These themes were explored in relation to existing research and a novel definition of reflection was proposed. It is hoped that this review will encourage further enquiry into the concept and process of reflection. 相似文献
148.
Ady Van Den Stock 《Frontiers of Philosophy in China》2018,13(1):39
In this article, I offer a provisional analysis of the philosophical semantics of “wisdom” in the thought of the New Confucian thinker Tang Junyi. I begin by providing some pointers concerning the concept of wisdom in general and situating the discourse on wisdom in comparative philosophy in the context of the later Foucault’s and Pierre Hadot’s historical investigations into ancient Graeco-Roman philosophy as a mode of spiritual self-cultivation and self-transformation. In the remainder of the paper, I try to describe and think through what Foucault identifies as a “Cartesian moment,” in which self-knowledge becomes the ultimate precondition for the ethico-spiritual project of “caring for the self,” in Tang’s approach of wisdom. In the course of my argument, I outline the complex relation between his vision of a renewed Confucian mode of religious practice on the one hand and his philosophical presuppositions concerning the transcendental status of subjectivity and the reflexivity of consciousness on the other. 相似文献
149.
Solomon H. Katz 《Zygon》2002,37(1):45-54
This essay addresses a series of eight questions about what religion can do for science. It explores the secular role of religion in contemporary science and the need for greater synthesis between science and religion. It concludes that, for survival in the twenty-first century, religion cannot exist without acknowledging and using the enormous information pool of science, and science can no longer shun or ignore religion. Humankind will always need the large, synthetic explanations that religion provides of why we are here and what we ought to do and believe. The world needs to mark this new millennium with a sense of respect, cooperation, and even synthesis between science and religion. 相似文献
150.
现代医学存在自身缺陷的依据、原因、现象及其后果 总被引:13,自引:6,他引:7
目的 探讨现代医学理论体系存在的自身缺陷、根本原因和现象以及由此而产生的后果。方法 明确指出现代医学的理论主体就是实验医学,指出现代医学理论体系所存在的自身缺陷是由于过于依赖实验医学的研究方法而造成的,通过对世界医学发展史上医学与哲学之间关系上的变化进行深入分析,全面阐述了现代医学在对人体研究上的片面性和不完整性,指出现代医学理论之所以存在自身缺陷的根本原因就是没有科学地认识实验医学和经验医学各自的优点并加以合理地利用,列举了现代医学理论存在自身缺陷在基础与临床方面的具体现象及其后果。结论 现代医学理论体系存在着难以自我完善的自身缺陷,并使其发展举步维艰。 相似文献