现代广告传统文化心理的反思

中国广告要赶超西方广告有也只能先行于文化上的超越,但现代广告利用传统文化创意中出现了“庸俗”、“形式”和“隔阂”的趋势。从心理学角度看,传统文化心理主要表现意象相融的思维方式、儒道互补的情感模式、理欲并立的人格特征和灭人合一的集体无意识四个方面。现代广告只有精确把握其精神内核,才能植根于传统文化．创造出广告的文化精品。     

帛、今本《易经》今、古文字考(乾至蹇)--兼及帛、今本卦爻辞异文辨析

本文取帛书《易经》乾至蹇卦的卦爻辞与今本对应的卦爻辞异文进行对比,阐释了二者今、古文的使用情况,并对二者诸多异文的含义进行了分析,得出了一些出人意料的结论。     

The Theological Structure of Christian Faith and the Feasibility of a Global Ecological Ethic

Scientific evolutionary/ecological thinking is the basis for today's understanding that we are now in an ecological crisis. Religions, however, often resist reordering their thinking in light of scientific ideas, and this presents difficulties in trying to develop a viable global ecological ethic. In both the West and Asia religiomoral ecological concerns continue to be formulated largely in terms of traditional concepts rather than in more global terms, as scientific thinking about ecological matters might encourage them to do. The majority of this article is devoted to the kind of reformulation of Western Christian conceptions of God, humanity, and the relation between them that is necessary to address this problem. The question is then raised whether similar critical thinking about religiomoral issues raised by today's evolutionary/ecological scientific thinking is going on in Asian religions and whether it would be too presumptuous (in view of our colonial history) for us Westerners to ask for such rethinking. This leads to a final question: Without such transformations in religious traditions East and West, is the development of a truly global ecological ethic really feasible?     

"SARS"视界中的中国传统医药现代化

“非典型肺炎”的出现向医学提出了新的挑战,在应对这场疾病中,传统医学与现代医学都表现出积极的态度,也表现出合作的行为。它为“传统医药现代化”提出了新的课题与借鉴。     

Does Philosophy Require a Weak Transcendental Approach?

Despite any shortcomings of Kant's transcendental philosophy, the spirit (rather than the letter) of Kant's approach is correct. In particular, Kant is correct to believe (1) an accurate account of the types of “access” humans possess to internal and empirical content should form the groundwork for epistemic and ethical investigation and (2) epistemic and ethical investigations cannot successfully circumvent this groundwork. In this context, the term “access” concerns the mental processes that render internal and external experience possible. In supporting the above claims, this article outlines and defends what can be considered a weak version of Kant's transcendental approach. This weaker approach does not require the achievement of synthetic a priori judgments, which permit deductive conclusions concerning possible experience (as opposed to a strong approach, which maintains these requirements).     

Can a rabbi marry someone of another religion? Debates of the American Reform movement whether intermarried rabbis can lead Reform congregations

Traditionally, rabbis were expected to marry women who were devoted to Judaism. The convention was a logical one. As a symbolic exemplar of Judaism, everything a rabbi does should reflect his commitment to the Jewish religion. Instead, over the course of the modern period, non-Orthodox denominations have deviated from many traditional positions. This has included the Reform movement’s allowance that rabbis can determine whether they will officiate at interfaith marriage ceremonies. However, while many Reform rabbis have conducted such ceremonies, they were nevertheless expected to have married within the faith themselves. Recently, some rabbis have begun advocating for Reform rabbis to marry gentiles who have not converted to Judaism. The Hebrew Union College–Jewish Institute of Religion, the academic institution serving the Reform movement of North America, which has campuses in the United States and Israel, went through a process of discussion, debate, evaluation, and decision making. At the end of this process, the decision was made to retain the policy of prohibiting intermarried students from matriculating or graduating. This article outlines the development as well as the resolution of the current controversy.     

Psychoanalytical teamwork in a day hospital: Revisiting some preconditions for patients' subjective appropriation

Psychoanalytical 'teamwork' may be recommended for dealing with a particular kind of transference that characteristically occurs during the institutional treatment of young patients presenting psychotic or behavioural symptoms. In such cases, the degree of alienation is such that repetition is usually induced in other people (the therapists), fi lling in for fantasy construction that seems to be lacking in the patient's psyche. A case like that of 'Angel' can give some idea of this phenomenon, wherein several caregivers have to harbour fragmented and incompatible elements of the case's particular history, which are in need of more mental representation. Any subjective restitution and appropriation of these elements by the patient would require a sort of detour (often a trying one!) by way of the psychical space of caregivers whose initial task will be to 'work it through' among themselves.     

探索耗散结构理论指导下现代临床医学诊断新模式

从耗散结构的由来及其广义性出发,解析耗散结构与现代医学诊断学的内在联系,探索耗散结构下现代医学诊断学的基本思路与方向。重点阐述耗散结构对现代诊断学的理论意义与实践意义,最后强调了耗散结构理论指导下临床诊断的科学依据。     

论伊斯兰信仰与现代人的精神需求

长期以来,人类无情地向自然宣战。之所以如此是因为现代人觉得人们赖以生活的财富的匮乏,是因为现代人觉得人的幸福生活就在于丰富的物质财富。本文认为,伊斯兰教信仰有助于改变现代人类对人生追求的片面性,确立一种更加合理的、更符合人性的发展观和幸福观。     

Lidocaine attenuates anisomycin-induced amnesia and release of norepinephrine in the amygdala

When administered near the time of training, protein synthesis inhibitors such as anisomycin impair later memory. A common interpretation of these findings is that memory consolidation requires new protein synthesis initiated by training. However, recent findings support an alternative interpretation that abnormally large increases in neurotransmitter release after injections of anisomycin may be responsible for producing amnesia. In the present study, a local anesthetic was administered prior to anisomycin injections in an attempt to mitigate neurotransmitter actions and thereby attenuate the resulting amnesia. Rats received lidocaine and anisomycin injections into the amygdala 130 and 120 min, respectively, prior to inhibitory avoidance training. Memory tests 48 h later revealed that lidocaine attenuated anisomycin-induced amnesia. In other rats, in vivo microdialysis was performed at the site of amygdala infusion of lidocaine and anisomycin. As seen previously, anisomycin injections produced large increases in release of norepinephrine in the amygdala. Lidocaine attenuated the anisomycin-induced increase in release of norepinephrine but did not reverse anisomycin inhibition of protein synthesis, as assessed by c-Fos immunohistochemistry. These findings are consistent with past evidence suggesting that anisomycin causes amnesia by initiating abnormal release of neurotransmitters in response to the inhibition of protein synthesis.