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651.
652.
Rainer Reisenzein 《Cognition & emotion》2019,33(1):109-118
ABSTRACTResearch on cognition and emotion during the past 30 years has made reasonable progress in theory, methods and empirical research. New theories of the cognition–emotion relation have been proposed, emotion research has become more interdisciplinary, and improved methods of emotion measurement have been developed. On the empirical side, the main achievement of the past 30 years is seen to consist in the reduction of the set of serious contenders for a theory of emotions. Still, several important issues are not fully resolved, including the computational implementation of appraisal processes, the nature of emotions, and the link between emotions and actions. Also, quantitative theories of the cognition–emotion relation need to be refined and tested, and improved theories of the link between emotions and bodily and facial expressions need to be developed. To counter the dangers of theoretical fragmentation and knowledge loss, more efforts should be devoted to the analysis, reconstruction, comparison and integration of important theories and hypotheses in the field of emotion, as well as to the systematization of arguments in favor and against these theories and hypotheses. 相似文献
653.
全真道内丹修炼得以进行,需要满足法、财、侣、地四个方面的条件,其中"地"即是指修道场所,而全真道的人居理念主要体现在其对修道场所的选择上。其在选择修道场所时所体现出来的崇阳、择静、取便和尚简的理念,对于当代社会合理而科学的择居具有重要启示价值。 相似文献
654.
David T. Buckley 《宗教、国家与社会》2019,47(1):104-123
ABSTRACTAre levels of religion–state regulation associated with cross-national variation in attitudes related to the place of religion in public life? Data sources measuring both the institutional relationship between religion and state and public opinion on the political role of religion have significantly improved in recent years, but scholars have just begun to examine relationships between political institutions and public attitudes. This contribution tests several potential examples of such links by exploring the relationship between religion–state institutions and norms of religion and politics, both between and within countries. The contribution first develops theoretical expectations regarding the institutional correlates of public opinion, then conducts initial tests of these expectations by blending data from the Religion and State project with comparative survey data drawn from Waves 4 and 5 of the World Values Survey. Analysis demonstrates modest links between institutions and aggregate public views, a relationship between institutions and social consensus, and, most robustly, consistent variation in institutional effects across political regime type. 相似文献
655.
Birgit Krawietz 《Sport, Ethics and Philosophy》2020,14(3):289-302
ABSTRACT In contrast to camel and horse racing as well as falconry, pearl diving has not been transformed into a popular heritage sport in the countries of the Arab Gulf. One reason for this striking disinterest is that the actual practice of pearling was undertaken by impoverished and exploited workers, and this is no longer compatible with the new prevailing, self-assertive ‘tribal modern’ of the Arab Gulf. 相似文献
656.
Delphine Antoine-Mahut 《British Journal for the History of Philosophy》2020,28(3):533-552
AbstractThe writings by the ‘state philosophers’ of nineteenth-century France are often seen, either as entirely driven by political or ideological concerns, or reduced to mere history of philosophy. Hence, ironically, those who established the philosophical canon that still now informs philosophy teaching in France were themselves excluded from that canon. Using the heuristic concept of a philosophical figure, this article intends to show how, for these philosophers, historiography represented a seemingly inoffensive, but in reality, extremely efficient means of searching out philosophical alternatives to the institutionally dominant philosophy of Victor Cousin (1792–1867). Focusing on the almost forgotten case of Joseph-Marie Degérando (1772–1842), I show how he used the philosophical figure of Descartes and how he used it to counter Cousin. 相似文献
657.