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641.
We examined the relations between the referent of parents and preschoolers’ mental state talk during a collaborative puzzle-solving task (N = 146 dyads; n = 81 3-year-olds, n = 65 4-year-olds). The results showed that parents’ references to their own knowledge and beliefs (self-referent cognitive talk), and references to their child’s knowledge and beliefs (child-referent cognitive talk) were both related to children’s (primarily self-referent) cognitive talk. We then tested whether any of the observed relations could be explained by the presence of conflicting perspectives within the collaborative interaction. Mediational analyses revealed that conflicting perspectives mediated the positive relation between parents’ production of self-referent cognitive talk and child cognitive talk. By contrast, the positive relation between parents’ production of child-referent cognitive talk and child cognitive talk did not depend on the presence of this type of conflict. These findings highlight an important mechanism through which parents’ references to their own mind might promote children’s developing mental state talk in collaborative contexts.  相似文献   
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643.
ABSTRACT

In her theory of discourses on the body, Aulagnier makes the comparison of the concept of ‘a suffering body’ and the concept of ‘a body in a state of need’. The last type is what she thinks is often found in addiction, anorexia and in borderline states, conditions marked by a radical negativity. On the other hand, ‘a suffering body’ is a concept that indicates a relation and two bodies, mother’s and child’s, that communicate. Suffering and infantile sexuality is a first attempt to accept separation by weaving a net of fantasy over the abyss of lack and separation. If pleasure and suffering are lacking as representations, the sensory reactions may exist physiologically but without psychical existence. The concepts of ‘a suffering body’ and 'a body in a state of need' will enable us to think about important structural differences between neurotic-, borderline- and psychotic conditions. As a foundation for her concepts lies a metapsychological elaborations of three kinds of processes for representation: the primal-, the primary- and the secondary process.  相似文献   
644.
In this paper I examine criticism of Hauerwas's critique of American democracy and liberalism, and of American violence and war, as sectarian and politically irrelevant. This twin account has the merit of engaging his critics from left and right. I show that his critique of American Christians, and their support of America's ways of promoting justice and freedom at home and in the world, has analogies with Foucault's genealogical project in France, and represents a more powerful critique of American imperialism and militarism, and of a compliant church, than efforts to sustain the purchase of rights talk or liberal justice in contemporary theological ethics.  相似文献   
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647.
ABSTRACT

Previous research has established the striking disconnect between states’ constitutional promises of religious freedoms and their actual practices for supporting such freedoms. Yet, past research has not fully explained, measured, or tested the extent of why the disconnect occurs for protections of religious freedom. Using the Religion and State Collection (Round 3) and other country level data, we construct two measures for the discrepancy between constitutional promises of religious freedom and the level of restrictions placed on religions. Building on previous research and theory, we argue, that these discrepancies represent a compliance gap, and can be explained through social, economic, governance, and global dimensions. We conclude that although promises of religious freedom signal a commitment to protections, upholding these promises is reliant on the religious economy of the nation (e.g. social pressures) and the specific types of governance used (e.g. free elections and an independent judiciary). Despite the influence of global and economic factors in explanations of other compliance gaps, these were insignificant in understanding why religious freedom compliance gaps emerge.  相似文献   
648.
ABSTRACT

This contribution examines the effects of state religion policy on religious political mobilisation, focusing on the case of the Catholic Church in the post-Cold War era. Catholicism remains politically salient in most Catholic-majority societies, but the presence and success of parties that explicitly mobilise Catholicism in the electoral arena varies enormously. In addition, Catholic-majority countries display a wide variety of institutional arrangements governing the relationship between religion and state. This contribution presents a theoretical framework for analysing the effect of these institutions on the performance of political parties that seek to mobilise religion. Relying on a dataset that covers 137 elections in 21 Catholic-majority countries as well as key measures from the Religion and State (RAS) dataset, this contribution shows that countries with higher levels of state regulation of religion and friendlier religion-state relations are more likely to host parties that mobilise religion; it also suggests that funding for the Catholic Church may constrain such parties.  相似文献   
649.
ABSTRACT

The 13 articles in this special issue draw from the experience of women and men in Australia, Canada, Denmark, India, Micronesia, Sierra Leone, Tanzania, Vietnam, and the US to shed light on the complex problem of accounting for Intimate Partner Sexual Violence (IPSV) in a globalizing world. As a collection, the articles draw from qualitative methodologies in social science and humanities privileging local narratives drawn through interviews, focus groups, participant observation and historical surveys. This special issue presents articles from multiple disciplinary vantage points that seek to bring to the fore insight drawn from the close reading of sexual violence in varied global cultural contexts. The collection of articles challenges the idea that there is a universal way to understand and measure IPSV. Together the articles demonstrate key elements of the disconnect between local understandings and the assumed universality of concepts that undergird most sexual violence research. Congruent with our previous work, the challenge of the work in the cross-cultural perspective taken by this special issue lies in the acknowledgement that the ways we account for and define sexual violence in intimate (dating, cohabiting and marital) relationships is culturally-situated and must be contextualized as such. This cross-cultural perspective values the conceptual insight that can be drawn from cultural difference and pushes against a homogenization of notions of sexual violence in studies within global societies as well as those that work to compare them.  相似文献   
650.
Differential diagnosis of patients with Chronic Disorders of Consciousness (DoC) is rather challenging, owing to the lack of objective approaches highlighting residual awareness. Sophisticated functional neuroimaging have provided high diagnostic value, but their application in the clinical setting is limited due to their relative complexity, cost, availability and poor collaboration of persons with DoC. By using a specific ultrasound-based methodology, namely Transcranial B-mode Parenchymal Sonography (TCS), it is possible to obtain images of the main parenchymal brain structures. We assessed the TCS abnormalities in three patients with DoC, demonstrating widespread alterations of brain parenchyma morphology that matched to MRI findings and were associated with the degree of consciousness disorders. Thus, TCS might represent a valuable tool for routine assessment and follow-up of brain structures functioning of patients with DoC, potentially helping in differential diagnosis and prognosis.  相似文献   
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