Sensory consciousness explained (better) in terms of ‘corporality’ and ‘alerting capacity’

How could neural processes be associated with phenomenal consciousness? We present a way to answer this question by taking the counterintuitive stance that the sensory feel of an experience is not a thing that happens to us, but a thing we do: a skill we exercise. By additionally noting that sensory systems possess two important, objectively measurable properties, corporality and alerting capacity, we are able to explain why sensory experience possesses a sensory feel, but thinking and other mental processes do not. We are additionally able to explain why different sensory feels differ in the way they do.     

Two Approaches to Reading the Historical Descartes

In this article I introduce a new reading of Jean-Paul Sartre's account of bad faith. The reading contrasts with previous accounts by denying that states of bad faith are exhausted by attitudes towards transcendence and facticity. Instead, I argue that bad faith can involve attitudes to many other aspects of the human being. I also respond to an argument which claims that affirmations of freedom are inconsistent with the motivations behind bad faith. The inconsistency is here resolved by demonstrating how in bad faith we can still affirm a restricted version of freedom which avoids us acknowledging the unpleasant aspects of our full freedom.     

The Sociology of Complex Systems: An Overview of Actor-System-Dynamics Theory

This article illustrates the important scientific role that a systems approach might play within the social sciences and humanities, above all through its contribution to a common language, shared conceptualizations, and theoretical integration in the face of the extreme (and growing) fragmentation among the social sciences (and between the social sciences and the natural sciences). The article outlines a systems theoretic approach, actor-system-dynamics (ASD), whose authors have strived to re-establish systems theorizing in the social sciences (after a period of marginalization since the late 1960s). This is done, in part, by showing how key social science concepts are readily incorporated and applied in social system analysis.     

The Holographic Principle of Mind and the Evolution of Consciousness

The Holographic Principle holds that the information in any region of space and time exists on the surface of that region. Layers of the holographic, universal “now” go from the inception of the universe to the present. Universal Consciousness is the timeless source of actuality and mentality. Information is experience, and the expansion of the “now” leads to higher and higher orders of experience in the Universe, with various levels of consciousness emerging from experience. The brain consists of a nested hierarchy of surfaces that range from the most elementary field through the neuron, neural group, and the whole brain. Evidence from the evolution and structure of the brain shows that optimal surface areas in a variety of structures are conserved with respect to underlying surfaces. Microgenesis, the becoming of the mental state through a process of recapitulation of development and evolution, is in full accord with the Holographic Principle. Evidence from a wide variety of contexts indicates the capacity on the mind for total recall of past life events and for access to universal information, indicating connection with the holographic surfaces of prior “nows” and with the Universal holographic boundary. In summation, the Holographic Principle can help us explain the unity and mechanisms of perception, experience, memory, and consciousness.     

Further Reflections on “The Divine Action Project”

It is now a communis opinio that Newton's metaphysics was highly theologically inspired. I will refer to this intertwinement by using the word “onto-theology,” i.e. a metaphysical system that is mainly derived from some fundamental theological assumptions. I will present the constituents of Newton's onto-theology. One important, but often neglected stratum of Newton's metaphysics is the “secularization of God.” Newton, then, was not only a reformer in science, he also was a defender of a more rationalized, i.e. secularized, conception of God. As we will see, God and all other existing entities exist on the same ontological level. Newtonian metaphysics can thus be seen as the expression of how religious attitudes adapted themselves to or secularized themselves in a world of growing complexity wherein the scientific outlook became more and more central. This analysis has implications for the secularization-debate. It will be argued that the secularization-process not only involved differentiating tendencies between the profane and the secular (as is widely accepted by the differentiation-thesis), but that unifying tendencies (exemplified by Newton's unified onto-theology) were equally important.     

Ego consciousness in the Japanese psyche: culture,myth and disaster

With globalization, modern Western consciousness has spread across the world. This influx has affected the Japanese culture but ego consciousness has emerged through a long history and different course from that of the West. At a personal level, I have been interested in the establishment of a subject in a culture that values homogeneity and to understand this, I reflect on my own history of living in both the East and the West and on my experience practising psychotherapy. To show Japanese collective functioning at its best, I describe the human inter‐connectedness and collaboration during the 2011 disaster. I explore the ‘Nothing’ at the centre of the Japanese psyche, through a reading of Japanese myth, especially the most originary and almost pre‐human stories that come before the anthropomorphized ‘First Parents’. A retelling of this founding story, reveals the multiple iterations over time that manifest in embodied being; this gradual emergence of consciousness is contrasted with Western myths of origin that are more clear and specific. This study attempts to bring awareness of the value and meaning of Eastern consciousness and its centre in the ‘Nothing’.     

Fine-Grained Colour Discrimination without Fine-Grained Colour

René Jagnow [2012] argues that David Rosenthal's theory of consciousness cannot account for certain experiences that involve colours so fine-grained that we do not and cannot have concepts of them. Jagnow claims that an appeal to comparative concepts such as being slightly darker than cannot help Rosenthal, since, in order to apply such concepts, we would already need to be conscious of two distinct fine-grained colours. The present paper contests this claim. It appeals to the Cornsweet illusion and some other visual phenomena, in order to argue that our visual systems can and do represent brutely comparative matters.     

Evidence of automatic processing in sequence learning using process-dissociation

This paper proposes a way to apply process-dissociation to sequence learning in addition and extension to the approach used by Destrebecqz and Cleeremans (2001). Participants were trained on two sequences separated from each other by a short break. Following training, participants self-reported their knowledge of the sequences. A recognition test was then performed which required discrimination of two trained sequences, either under the instructions to call any sequence encountered in the experiment "old" (the inclusion condition), or only sequence fragments from one half of the experiment "old" (the exclusion condition). The recognition test elicited automatic and controlled process estimates using the process dissociation procedure, and suggested both processes were involved. Examining the underlying processes supporting performance may provide more information on the fundamental aspects of the implicit and explicit constructs than has been attainable through awareness testing.     

Open and closed loops: A computational approach to attention and consciousness

Within recent years, researchers have proposed the independence of attention and consciousness on both empirical and conceptual grounds. However, the elusive nature of these constructs complicates progress in the investigation of their interaction. We present a framework within which we conceptualize attention and consciousness in computational terms. Here, the concepts are consi-dered as large-scale, functionally and structurally different processes, embedded in a biologically inspired architecture, spanning the full arc from stimulus to response. Our architecture assumes a general independence of attention and consciousness, but supposes strong interactions. Furthermore, it addresses the developmental aspect, stressing that these functions have to gradually develop through learning.     

动物的元认知能力研究综述

“知道自己知道,知道自己不知道”,这种“元认知”能力被看成是人类最复杂的认知能力之一;目前学者们对人类的元认知能力进行了比较深入地研究,这时人们不禁会问:这种普遍存在于人类身上的基本认知能力,在动物身上是否也同样存在呢?一些学者做了实验研究加以考察,并提出两个相反的观点;这个领域的研究也在这样的争论中不断发展,通过对动物元认知模式的研究,科学家可以回答这一问题并试图描绘出动物进化的图谱,以及认知因素在物种进化中的作用,更重要的是,它为我们从物种学角度探讨意识和自我意识的起源提供了很好的思考角度。