HISTORY AND THE FUTURE OF SCIENCE AND RELIGION

Philip Hefner identifies three settings in which to assess the future of science and religion: the academy, the public sphere, and the faith community. This essay argues that the discourse of science and religion could improve its standing within the secular academy in America by shifting the focus from theology to history. In the public sphere, the science‐and‐religion discourse could play an important role of promoting tolerance and respect toward the religious Other. For a given faith community (for example, Judaism) the discourse of science and religion can ensure future intellectual depth by virtue of study and ongoing interpretation. The essay challenges the suggestion to adopt irony as a desirable posture for science‐and‐religion discourse.     

Boo! The consciousness problem in emotion

ABSTRACT

This paper will examine the conscious aspects of emotion (i.e. emotional experience), arguably the defining features of emotion. I will argue that emotion IS emotional experience and, consequently, that emotion researchers rarely study emotion itself. I will suggest a research agenda for examining the conscious aspects of emotion and end with a consideration of appraisal theory and how it can be made more relevant to the study of emotion by treating appraisals as components of a pre-reflective perceptual process rather than as causal antecedents of a cognitive process that can be self-reported on.     

Unconscious integration: Current evidence for integrative processing under subliminal conditions

Integrative processing is traditionally believed to be dependent on consciousness. While earlier studies within the last decade reported many types of integration under subliminal conditions (i.e. without perceptual awareness), these findings are widely challenged recently. This review evaluates the current evidence for 10 types of subliminal integration that are widely studied: arithmetic processing, object-context integration, multi-word processing, same-different processing, multisensory integration and 5 different types of associative learning. Potential methodological issues concerning awareness measures are also taken into account. It is concluded that while there is currently no reliable evidence for subliminal integration, this does not necessarily refute ‘unconscious’ integration defined through non-subliminal (e.g. implicit) approaches.     

The attentional blink unveils the interplay between conscious perception,spatial attention and working memory encoding

Our ability to perceive two events in close temporal succession is severely limited, a phenomenon known as the attentional blink. While the blink has served as a popular tool to prevent conscious perception, there is less research on its causes, and in particular on the role of conscious perception of the first event in triggering it. In three experiments, we disentangled the roles of spatial attention, conscious perception and working memory (WM) in causing the blink. We show that while allocating spatial attention to T1 is neither necessary nor sufficient for eliciting a blink, consciously perceiving it is necessary but not sufficient. When T1 was task irrelevant, consciously perceiving it triggered a blink only when it matched the attentional set for T2. We conclude that consciously perceiving a task-relevant event causes the blink, possibly because it triggers encoding of this event into WM. We discuss the implications of these findings for the relationship between spatial attention, conscious perception and WM, as well as for the distinction between access and phenomenal consciousness.     

Obstetrics at odds with evolution: The consequences of interrupting adaptive birthing consciousness

“Birthing consciousness” is a psycho-physical state of focus and retreat into which a woman sometimes enters during physiological birth. When this state is initiated and continues uninterrupted, the probability of a natural birthing process increases. Adversely, interruptions to the state of birthing consciousness slow down or even stop the birth from progressing. In this theoretical examination, I claim that birthing consciousness was a useful adaptation in human evolutionary time. However, in current hospital settings there are various interruptions to birthing consciousness. I offer a critical insight: obstetrics has neglected to exploit evolutionary advantages. Moreover, attention to evolutionary adaptation in the hospital generally, or obstetrics specifically, will advance best medical practices, thus public health in general. The suggested evolutionary approach offers a new perspective concerning the cascade of interventions in the birth process. It also suggests a path for future research concerning the reduction in the rate of unscheduled cesarean births, on the rise in current obstetrical care.     

Where is the Fundamental Disagreement Between Naive Realism and Intentionalism?

This paper aims to reveal the source of the dispute between naive realism and intentionalism. To accomplish this task, it examines Adam Pautz’s challenge to naive realism, according to which a naive intuition about visual phenomenology, which is the only workable case for naive realism, is problematic. It argues that naive realists can address the challenge from Pautz by rejecting his assumption that naive realists and intentionalists agree on the nominal definition of visual phenomenology. The paper then argues that the reason naive realists want to preserve the naive intuition is its irresistibility rather than its reliability. Given this, it concludes that the disagreement between naive realism and intentionalism is rooted in what philosophical projects they tackle. Naive realists are engaged in the philosophical project of delineating a coherent view of the actual world in which the irresistible naive intuition can be true; the intentionalist philosophical project differs from it.     

Do animals dream?

The understanding of biological functions of sleep has improved recently, including an understanding of the deep evolutionary roots of sleep among animals. However, dreaming as an element of sleep may be particularly difficult to address in non-human animals because in humans dreaming involves a non-wakeful form of awareness typically identified through verbal report. Here, we argue that parallels that exist between the phenomenology, physiology, and sleep behaviors during human dreaming provide an avenue to investigate dreaming in non-human animals. We review three alternative measurements of human dreaming – neural correlates of dreaming, ‘replay’ of newly-acquired memories, and dream-enacting behaviors – and consider how these may be applied to non-human animal models. We suggest that while animals close in brain structure to humans (such as mammals and birds) may be optimal models for the first two of these measurements, cephalopods, especially octopuses, may be particularly good candidates for the third.     

A dyadic model of consciousness

The proposed model for consciousness, called a dyadic model, is based upon reexamination of traditional thought structures in the light of modern experimental evidence from a number of scientific fields. It is an evolutionary cosmological model using energy and information as fundamental concepts. It proposes that the antecedent attributes of anthropic consciousness find their roots in the field of zero point quantum potential which gave rise to the Big Bang. In this model consciousness has both a fundamental aspect and an evolutionary aspect in the same sense that quantized energy manifests fundamentally as wave/particles and is observed in more complex form as molecular matter. Physical existence evolved through natural process into ever more complex organizations of matter; so also must anthropic consciousness have evolved from more fundamental antecedent characteristics. The dyadic model proposes a scenario for this evolution that corresponds to the appearance of the universe we seem to inhabit.