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191.
192.
Giuseppina D'oro 《Philosophical explorations》2013,16(1):18-30
Abstract This paper argues that Collingwood's philosophy of mind offers an interesting and compelling account of the nature of the mind and of the irreducibility of the mental, an account whose viability and relevance to contemporary debates ought to be given serious consideration. I suggest that the reason why Collingwood's contribution to the philosophy of mind has been neglected is due to the fact that his philosophy of mind is widely, even if mistakenly, regarded as the target of Ryle's attacks on the dogma of the ghost in the machine and proceed to undermine the assumption that Collingwood is a twentieth century adherent of the dogma. 相似文献
193.
Stephen D. Edwards Jabulani D. Thwala P. Buyi Mbele Vusi Siyaya Nozipho Ndlazi Ntombintombi J. Magwaza 《Journal of Psychology in Africa》2013,23(1):131-137
The aim of this research was to complement and advance Wilber's integral approach through an investigation into ancestral consciousness by the Zulu. Five isiZulu home language speakers (age range 33 to 56 years) and a sixth English speaking person were participant-researchers. Experiences of ancestral consciousness from individual, collective, subjective, objective, cultural and social perspectives were explored. Findings suggested that ancestral consciousness increased perceived spirituality as assessed on a standardized spirituality scale. It was also associated with immediate apprehensions of senior kinsmen, living and dead, of God and/or more generally of Spirit. Wilber's integral approach appears to hold explanatory value in non-Western culture. 相似文献
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195.
Angela Mendelovici 《Thought: A Journal of Philosophy》2013,2(2):126-136
According to intentionalism, phenomenal properties are identical to, supervenient on, or determined by representational properties. Intentionalism faces a special challenge when it comes to accounting for the phenomenal character of moods. First, it seems that no intentionalist treatment of moods can capture their apparently undirected phenomenology. Second, it seems that even if we can come up with a viable intentionalist account of moods, we would not be able to motivate it in some of the same kinds of ways that intentionalism about other kinds of states can be motivated. In this article, I respond to both challenges: First, I propose a novel intentionalist treatment of moods on which they represent unbound affective properties. Then, I argue that this view is indirectly supported by the same kinds of considerations that directly support intentionalism about other mental states. 相似文献
196.
Bradley Richards 《Thought: A Journal of Philosophy》2013,2(1):9-19
Contrary to Block's assertion, “identity‐crowding” does not provide an interesting instance of object‐seeing without object‐attention. The successful judgments and unusual phenomenology of identity‐crowding are better explained by unconscious perception and non‐perceptual phenomenology associated with cognitive states. In identity‐crowding, as in other cases of crowding, subjects see jumbled textures and cannot individuate the items contributing to those textures in the absence of attention. Block presents an attenuated sense in which identity‐crowded items are seen, but this is irrelevant to the debate about phenomenal experience of an object in the absence of object‐attention. Finally, even unconscious object perception in identity‐crowding likely involves an attention‐like selective process. 相似文献
197.
《Journal of the British Society for Phenomenology》2012,43(1):55-70
ABSTRACTEdith Stein’s study of empathy has much to offer to the current growth of research into empathy. This article first summarizes her phenomenological account of the complex layers involved in empathy. It then identifies certain gaps in her analyses, and proposes that what Bernard Lonergan called “insight” fills the missing gaps. Conversely, it argues that Lonergan’s account of human subjectivity would be enriched by Stein’s insights about empathy. It concludes by explaining how supplementing Stein’s account with analyses of insights provides an answer to the question of how empathy can be objective knowledge. 相似文献
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Catherine Geils 《Journal of Psychology in Africa》2018,28(3):224-228
This study explored the efficacy of an intuition-oriented family constellations process workshop in influencing intuition and consciousness of extended family constellations. Participants were eight white South Africans (male = 1, female = 7; age range = 36 to 62 years). They took a pre-test and post-test measure on their intuition gains from the family constellations process in addition to responding to semi-structured questions on their perceptions and experiences of intuition and ancestral connections. Results suggest the participants experienced gains in intuition and experienced some, variable, form of ancestral connection. Intuition was described as a holistic, inspirational, bodily experience, flowing from an unknown or indeterminate source. Additionally, ancestral connection was experienced bodily and as a felt sense of energy. Results suggest the participants to have experienced gains in intuition and some level of ancestral connection. 相似文献
200.
本文以现代医学模式为指导,阐述了辩证思维在流行病学研究领域的应用及其必要性。从系统论和具体问题具体分析论述了传染病和慢性病并重和区别对待的疾控观;通过消除病因和医防一体化以控制流行病。最后得出与哲学思维协调发展是流行病防治基本策略的结论。 相似文献