从现代系统科学角度看冠状动脉支架置入术后再狭窄

随着介入治疗技术在临床的广泛应用,目前已成为治疗冠心病（CAD）的主要方法之一。目前国内外指南一致推荐对于CAD的大多数de novo病变常规置入支架,可有效减少单纯球囊扩张的并发症和再狭窄的发生率,但支架内再狭窄的形成又日益突出,成为严重影响介入治疗远期疗效的主要问题。对再狭窄发生机制的研究近十年来取得诸多新进展,对其发生机制的研究和探索为解决这个世纪难题提供了理论基础和依据。本文应用现代系统科学的自组织理论,从哲学角度深入认识和理解这一病理过程。     

从"理学别派"到士人佛学——由明清思想史的主题演进试论近代唯识学的思想特质

The best representatives of the self-reflection of xinxue 心学 (the School of Mind) and its development during the Ming and Qing Dynasties are the three masters from the late Ming Dynasty. The overall tendency is to shake off the internal constraints of the School of Mind by studying the Confucian classics and history. During the Qing Dynasty, Dai Zhen had attempted to set up a theoretical system based on Confucian classics and history, offering a theoretical foundation for a new academic movement that gradually suspended issues studied by the School of Mind. But the suspension of these issues does not mean they were resolved. For Peng Shaosheng, xinzong 心宗 (the Doctrine of Mind) has emerged from a bottleneck in the development of the Confucian yi li zhi xue 义理之学 (doctrine of meanings and principles): The only way to find the transcendent connection between the doctrine of meanings and principles and the Dao was through the internality of belief. In this case, the Lay Buddhists, represented by Peng Shaosheng, Wang Dashen and Luo Yougao, as lixue biepai 理学别派 (Alternative School of Principles), played the role that the School of Mind had undertaken in the late Ming Dynasty, thus becoming a shelter for the Confucian doctrine of meanings and principles. To a certain extent, the revival of weishixue 唯识学 (the Consciousness-Only School) during modern times was simply a continuance of the “Alternative School of Principles”. It took over the Lay Buddhist theme of the doctrine of meanings and principles of the Qing Dynasty and tried to construct a new pattern of learning for Confucian classics that matched up with the doctrine of meanings and principles, offering a model of integration for the reconstruction of the Confucian tradition. Translated by Huang Deyuan from Zhexue yanjiu 哲学研究 (Philosophical Research), 2007, (9): 51–60     

论自开商埠的文化培植——以周村商埠文化为例

周村商埠文化的形成主要有两个渠道：传统继承和现代培植。所谓传统继承,就是传统文化的影响。具体到周村的商埠文化,主要传承有齐文化、儒文化、民俗文化和外地文化传统。所谓现代培植,就是现代文化因素的规范、引导和影响,主要是当地政府的经济政策和国外现代工商业文化的培育和冲击。     

Monkey business: Children’s use of character identity to infer shared properties

Children’s toys provide a rich arena for investigating conceptual flexibility, because they often can be understood as possessing an individual identity at multiple levels of abstraction. For example, many dolls (e.g., Winnie-the-Pooh) and action figures (e.g., Batman) can be construed either as characters from a fictional world or as physical objects in the real world. In two experiments, 72 4- and 5-year-olds took part in a property extension task, the results of which provide evidence of an understanding that (1) two representations of a character share certain properties in virtue of their shared character identity, and this sharing does not stem simply from having the same name, and (2) one representation of a character is more likely to share properties with another representation of the character if the properties were acquired by the character than if they were acquired by the representation. Children’s understanding of a representational object’s abstract character identity thus enabled them to transcend using its unique spatio-temporal history as a sole basis for inferring its idiosyncratic properties.     

Orthodoxy and Science

The Orthodox Church is uneasy about contemporary science. What causes its uneasiness is not exclusively its slow reception of modern culture. An important cause is the fact that contemporary research sidelines ethical and spiritual criteria. The practical application of scientific discoveries in the area of biotechnologies provides abundant evidence for this. That said, progress is being made in regard to the Orthodox appraisal of modern culture and contemporary science and toward self-assessment against current cultural trends. This progress cannot make an impact, however, without an authenticating framework. Fortunately, three documents of the Holy and Great Council of the Orthodox Church provide an implicit framework for addressing matters such as the Orthodox attitude toward science, especially biology and its related branches, in light of theological anthropology and traditional ethical and spiritual criteria. A shared particularity of these documents is that they consider modern culture and scientific research in a missional perspective.     

PHILOSOPHY AS A FEMINIST SPIRITUALITY AND CRITICAL PRACTICE FOR MARY ASTELL

The question of how gender might inflect and affect philosophy as a way of life has been somewhat neglected, as has the role of philosophical modes of living for historical female philosophers. This essay draws on Michel Foucault’s multifaceted, Hadot-inspired conception of philosophy to show how transformative philosophical practices of the self function as feminist praxis in the work of the early modern feminist philosopher Mary Astell. Philosophy in Astell’s texts, the essay argues, is a spiritual practice of the self that at the same time functions as a feminist critique both of sexist social structures and of the self that undertakes the practice. It facilitates women in achieving internal freedom. Finally, the essay discusses potential feminist concerns about Astell’s proposed philosophical way of living, before suggesting that it may have value for women today.     

Empirical and modeling study of emotional state dynamics in social videogame paradigms

The objective of this work was to study the dynamics of human emotional states in the process of social interaction in a virtual environment. The previously developed for this purpose prototypes of the virtual actor (NPC) and its virtual environment simulator “Teleport” underwent significant re-design and modification. The experimental platform was re-implemented and used in experiments with college student participants, combining electromyography, emotion recognition in facial recordings and model-based game log analysis in a social videogame paradigm. Participants interacted with two virtual actors implemented based on the eBICA cognitive architecture (Samsonovich, 2013, 2018). Positive correlations were found between eBICA model predictions and participant affects extracted from their facial expressions and facial muscle activity. Affective dynamics of social phenomena, such as the establishment of partnership or an act of betrayal, were characterized and found consistent with the model predictions. Other findings include a gradually developing emotional reaction, possibly due to the integration of appraisals of game events. Overall, obtained results confirm the eBICA model, suggesting its further extension and refinement.     

WINCKELMANN AND CASANOVA IN ROME: A Case Study of Religion and Sexual Politics in Eighteenth‐Century Rome

There are three “scandals” that appear in most discussions of Johann Joachim Winckelmann (1717–1768), the so‐called father of modern Art History: his allegedly careerist conversion to Catholicism in 1754; his semi‐secret homoerotic discourse while under Vatican employ in the early‐to‐mid 1760s; and his shocking murder in Trieste in 1768. Of the three, Winckelmann's sexuality has garnered the most attention in recent scholarship. A little‐known story reported by Casanova during his second visit to Rome in 1761 has something to do with that. In this essay, I argue that we make too much of sexuality these days and, in so doing, fail to register the far more radical religious activities in which Winckelmann was involved, most notably the creation and curation of the Vatican Museums, with their almost casual display of naked statues of pagan divinities. Winckelmann's “profanity,” not his sexuality, constitutes the revolutionary core of his life's work and enduring influence. The statues he discussed so passionately were not simply naked; they were pagan.     

民国时期的留学生与中国现代心理学科的早期发展

1918年至1937年是中国现代心理学科早期发展时期,该文论述了留学生在中国现代心理学科产生和早期发展中的作用,认为,留学生群体特征启动中国现代心理学科发展,“教育救国”观推动中国现代心理学科发展,躬身实践带动了中国现代心理学科的发展。留学生在中国现代心理学科的产生与早期发展中起到观念更新者、理论传播者、实践耕耘者的作用。     

文化区域与区域文化性格的识别

文化是物质和精神的统一体,因而文化区域的划分亦应是具象因素和非具象因素的统一;文化区域的边界有软硬之分,而区域文化性格却没有边界;文化区域是历史形成的,但在历史演进中往往被行政区划分割,而分割后的行政区随着历史积淀往往又形成新的文化区域;区域文化性格在文化区域中形成,但它与以地域为载体并具有外部特征的区域文化不同,它作为内化于心的文化要素,以人为载体可向其他文化区域四处流动。因此,随着社会的发展和日益开放,就出现了一个在层层嵌套、复合交叉、互渗融会、动态演变的文化区域系统中对不同的区域文化性格的识别问题。