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161.
现代医学模式要求口腔修复在恢复患者口腔正常生理功能的基础上 ,还要满足患者心理的需要。口腔修复设计在口腔修复过程中起着至关重要的作用。口腔修复医生必须综合考虑口腔修复设计的各个要素 ,包括患者因素、医疗机构因素、医务人员因素 ,并正确处理这些要素之间的关系 ,才能为患者做出修复体的最佳设计 相似文献
162.
Kim Sungmoon 《Dao》2009,8(1):29-48
This essay attempts a philosophical reflection of the Confucian ideal of “scholar-official” in Joseon Korea’s neo-Confucian
context. It explores why this noble ideal of a Confucian public being had to suffer many moral-political problems in reality.
It argues first that because the institution of Confucian scholar-official was actually a modus-operandi compromise between Confucianism and Legalism, the Confucian scholar-officials were torn between their ethical commitment
to Confucianism and their political commitment to the state; and second, that because the Cheng-Zhu neo-Confucianism vigorously
imported and indigenized by Joseon Koreans exalted the family over the state, Joseon neo-Confucian scholar-officials were
torn between two competing moral obligations, filiality and loyalty. The essay concludes by discussing whether, given the
problems with which the ideal of the Confucian scholar-official was frequently entangled, liberal individualism should be
pursued as its normative alternative. 相似文献
163.
朱人求 《Frontiers of Philosophy in China》2009,4(3):322-342
The formation of the discourse of Neo-Confucianism1 in the Song period was a result of the interactions between many social and cultural trends. In the development of the Neo-Confucian
discourse, the Cheng brothers (Cheng Hao and Cheng Yi) played key roles with their charismatic thoughts and impelling personalities,
while Zhu Xi pushed Neo-Confucian thought and discourse to a pinnacle with his broad knowledge and precise reasoning. In the
warm discussions and debates between different schools and thoughts, the Neo-Confucian discourse proceeded towards completion
and perfection, and evolved as contemporary topics and thinking modes changed. The essay argues that “ding xing 定性 (stilling the nature)” was an important Neo-Confucian topic during the Song period. The doctrine of “stilling the nature”
involves much central Neo-Confucian discourse such as the definition of xing 性 (human nature), the interior and exterior aspects of human nature, nature and qing 情 (feelings, sentiments), nature and xin 心 (mind, heart), nature and ren 仁 (benevolence, humanity, humaneness) and yi 义 (righteousness), nature and shi 事 (affair) or wu 物 (thing, object), the practice of preservation and cultivation, etc. Therefore, an examination of the formation, development
and evolution of Neo-Confucianism is of great importance to the study of its early history.
__________
Translated by Liu Huawei from Zhexue yanjiu 哲学研究 (Philosophical Researches), 2008, (1): 47–55 相似文献
164.
“废医验药”是发展中医药的必由之路 总被引:1,自引:0,他引:1
方舟子 《医学与哲学(人文社会医学版)》2007,28(4):12-13
通过政策保护、虚假宣传和复古都不可能振兴中医。中医的唯一出路是“废医验药”,废弃其非科学的理论体系,用现代医学方法检验中药和其他中医疗法的有效性和安全性。只有走“废医验药”的道路,中医中的某些合理成分才会融入现代医学之中,变成现代医学的一部分,中医的贡献才会得到认可和保存。 相似文献
165.
和谐是当今社会的主旋律,也是从古到今人们永恒的追求,我们的先哲们自古就充分认识到了和谐的价值.中国古代和谐观主要包括三个方面的内容:人与自然的和谐,人与人的和谐,人自身的和谐.古为今用,在建设社会主义和谐社会的大环境下,我们能够更深刻的理解它的现代价值--在我们的和谐社会的建设中发挥它的指导作用. 相似文献
166.
近代以来的中国,关于保守与进步的争论一直不断,传统观点认为,社会上有两种人,一种是鼓吹改革与革命的人,另一种是反对社会变革的人士。但长期以来被中国思想史和哲学史的研究者所忽略的一个现象是,在所谓的文化保守主义者之中,存在着一个很重要的区别。就是虽然在表面上他们都对传统文化持保守主义的态度,但是他们其中一些人认为传统文化是存在于世界民族文化之中的一种具有普遍性、世界性的价值,是其他民族文化所永远不能替代的。而另一些人则只是将传统文化看做是一个民族在其现代化的道路上摆脱不掉的包袱。由于这两种对待传统文化态度的不同,我们可以将中国现代思想史上的保守主义思潮和人物,大致分为这两个不同的阵营。 相似文献
167.
Gang Liu 《Frontiers of Philosophy in China》2007,2(1):95-114
The research programme of the philosophy of information (PI) proposed in 2002 made it an independent area or discipline in
philosophical research. The scientific concept of ‘information’ is formally accepted in philosophical inquiry. Hence a new
and tool-driven philosophical discipline of PI with its interdisciplinary nature has been established. Philosophy of information
is an ‘orientative’ rather than ‘cognitive’ philosophy. When PI is under consideration in the history of Western philosophy,
it can be regarded as a shift of large tradition. There are three large traditions at large, known as Platonic, Kantian and
Leibniz-Russellian. In the discussion of the position of the possible worlds, we have modal Platonism and modal realism, but
both of the theories are made in the framework of Western philosophy. In this essay, it is argued that possible worlds could
be seen as worlds in information, which is then an interpretation of modal information theory (MIT). Our interpretation is
made on the basis of Leibniz’s lifelong connection with China, a fact often overlooked by the Western philosophers. Possible
world theory was influenced by the Neo-Confucianism flourishing since the Song Dynasty of China, the foundation of which is
Yijing. It could be argued that Leibniz’s possible world theory was formulated in respect to the impact of the thoughts reflected
in Yijing, in that one of the prominent features is the model-theoretic construction of theories. There are two approaches to theory
construction, i.e., axiom-theoretic and model-theoretic. The origin of the former is from ancient Greece and the latter from
ancient China. And they determined the different features of theoretic structures between the oriental and occidental traditions
of science and technology. The tendency of the future development of science and technology is changing from the axiom-theoretic
to the model-theoretic orientation, at least the two approaches being complementary each other. To some extent, this means
the retrospective of tradition in the turning point of history, and some of the China’s cultural traditions might become the
starting points in formulating the future Chinese philosophy of science and technology. 相似文献
168.
后现代心理学与现代心理学的对话 总被引:7,自引:0,他引:7
当现代心理学正身处众多困境时,后现代心理学者们从新的视角和观点对其展开了攻势,因此在这近十多年里,西方心理学界充满了激烈辩论的声音。文章总结了西方心理学界围绕着后现代心理学这个话题展开的各种对话,包括心理学的认识论、研究性质、研究方法以及后现代心理学的价值等各个方面的讨论。作者在梳理这些对话的同时,对二者的观点进行了论述,其目的是为了更加深入地了解后现代心理学和现代心理学的理论建构,从而推进心理学科的深入研究。 相似文献
169.
忠恕之道的特质及其现代价值 总被引:2,自引:0,他引:2
忠恕之道是儒家的根本为人处世之道,亦即儒家根本的人道理念。忠恕之道分为“忠道”和“恕道”,前者是对己的要求,表现为一种极认真、极虔诚的态度;后者是对人的态度,表现为对他人的理解、尊重、宽容等品质。忠恕之道所内含的价值,是中华民族宝贵的精神财富,应该成为当代中国人的民族性格。 相似文献
170.
中西医结合临床思路浅谈——论辨证与辨病的关系 总被引:1,自引:0,他引:1
辨证与辨病是两种不同的思维方式,西医辨病又辨证,中医辨证又辨病,辨病与辨证是中医与西医都遵循的诊治过程,在临床中辩证运用中医与西医有利于中西医结合临床思路的建立 相似文献