Postmodern consciousness in psychotherapy

Modern consciousness is a cultural and historical achievement in the West and a developmental task for each person now. Modern consciousness consists in the emancipation from the power of community, animistic nature and the unconscious. It is connected with neurosis and psychotherapy because it has to do with inner conflicts. But today there is an increasing number of cases which are characterized by dissociation and acting out, without the feeling of conflicts. Consciousness seems to be changing toward a new conception which might be called 'postmodern consciousness'. The essence of postmodern consciousness is shown by interpreting two dreams internally. The first dream from a case of depersonalization indicates that it is not necessary to be entangled with the object. There is a different kind of coniunctio in the mode of seeing. The second dream from a case of dissociative disorder shows a world which has neither traces of pre-modern cosmology-high and low, here and the beyond-nor modern interiority. There is only surface and self-reflection without content. The discussion of dreams suggests that postmodern consciousness is not to be understood as premature and pathological. It is therapeutically important to refine and deepen postmodern consciousness.     

Women Behaving Badly: Gender and Aggression in a Military Town, 1653–1781

Magistrates records from the English town of Portsmouth show the towns women to have been exceptionally violent. Women accounted, on average, for just over 31% of all assaults on record for the years 1653 to 1781. We used a combination of quantitative and qualitative methods to compare the fighting styles of men and women and to examine the extent to which these were gendered. Particular attention was paid to levels of violence between pairs of brawlers. The most common form of violence was male-on-male (2,666 cases), followed by female-on-female (1,690), male-on-female (1,675), and female-on-male (299). Of these pairings, female-on-male assaults were the most violent, as measured by the types of weapons used by the aggressors, and female-on-female pairings were the least violent.Funding was provided by grant 410-2000-0467 from the Social Sciences and Humanities Research Council of Canada. The authors are profoundly grateful to the gracious and highly capable staff of Portsmouths Museums and Records Service, including, most notably, Michael Gunton, Diana Gregg, Donna Malcolmson, and Sarah Speller. Special thanks also go to the team of volunteers who transcribed the towns sessions papers, thus greatly facilitating our entry of the same into a database. They were, in alphabetical order, Kate Beatty, Barbara Gower, Ursula Heinrich, Pam Honeysett, George Hothersall, Marjorie Hothersall, Una Lowe, Betty Richardson, Marjorie Ripper, and Brenda Whorton. There was one other volunteer: an inmate at the Kingston Prison just outside Portsmouth. Back in Toronto, several more people assisted in entering the records into a database. They were, in alphabetical order, Joanne Cordingley, James Hewitson, Allyson Lunny, Yvonne Pelletier, and Victoria Vaag.     

现代科学技术与角膜屈光性手术的发展

通过回顾角膜屈光性手术的发展历史,从中可以看出角膜屈光性手术的发展过程是一个实践－认识－再实践－再认识的过程,相关学科的进步以及新科技的引进,是认识的不深化以及实践的理论和物质基础,激光,电子计算机,材料学及制作工艺等现代科学技术的进步在角膜炎屈光性手术发生中起了决定性的作用。     

Liberating Moral Traditions: Saga Morality and Aristotle's Megalopsychia

It is a matter for both surprise and disappointment that so little has been written from a philosophical perspective about the moral tradition enshrined in Europe's oldest living literature, the Icelandic sagas. The main purpose of the present essay is to start to ameliorate this shortcoming by analysing and assessing the moral code bequeathed to us by the saga literature. To do so, I draw attention to the striking similarities between saga morality and what tends to be called an 'ancient moral outlook' (with special reference to Aristotle's much-maligned virtue of megalopsychia) and then try to defend the credentials of both outlooks in so far as they clash, or seem to clash, with certain aspects of a 'modern moral outlook.'     

我国关于实证主义与现代西方心理学研究的综述

实证主义问题是影响我国心理学全局发展的重大理论问题。文章从现代西方心理学的实证主义内涵、积极作用和消极影响等3个方面,对我国心理学界20余年有关实证主义的课题研究进行了系统地梳理和概括,并对该研究领域的未来发展谈了作者的几点认识和看法。     

Traditional and Modern Characteristics Across the Generations: Similarities and Discrepancies

Abstract

The authors examined, through an analysis of self-construals and beliefs about social interaction, the traditional and modern orientations of younger and older generations of Taiwanese people. The authors surveyed 169 pairs of parent-child dyads with a battery of structured questionnaires. Within-subjects analyses revealed high generational correlations as well as discrepancies in both traditional and modern characteristics. Between-subjects analyses further indicated that individual traditional and modern characteristics were affected by age and gender and by their interactions. The authors discuss (a) the pattern of generational similarities and discrepancies in the framework of culture stability and change and (b) the coexistence of traditional and modern characteristics in a rapidly changing society.     

The Significance and Research Methods of Enhancing Studies on William James’s Philosophy

William James is one of the first philosophers with significant international influence in the history of American philosophy. James played an extremely important role in the emergence and development of American pragmatism, striving to show cultural self-confidence and pursuing the localization as well as independence of philosophy in the development of America. It is of great importance to further study James’s philosophy in the context of contemporary academics. Academia should value the collection, editing, translation and research of the philosophical classics of James and important literatures, pay attention to the clues of development and academic trends of the important concepts and ideas of James’s pragmatism philosophy, and rethink the status and influence of James’s philosophy in modern Western philosophy, trying to carry out comparative studies between James’s philosophy and traditional Chinese philosophy.     

A History of Western Astrology,volume II: The Medieval and Modern Worlds,by Nicholas Campion

Abstract

The text of the ‘Summary’ of 1523, which forms the basis of this article, has been exhaustively studied in biographies of Bucer, and its theological content has been analysed considerably. I would like to approach it with a question which can appear a little strange. In the years 1522-23, if a Christian layman or woman embraced or shaped themselves to the reforming message of the preacher Martin Bucer, what would that have meant for them in concrete terms in their everyday life? Such a questioning obviously carries with it the risk of too great a subjectivity. I admit this and I accept it. For, on occasions, the reformer himself uses the expression of the Christian life (pp. 100, 13), of life totally centred in Christ, ‘volkommen christlich Leben’ (pp. 116, 21). Here is the result of researches yet to be completed. This research also needs to be measured against texts from Bucer which stem from his mature years.¹     

An Early Modern Scholastic Theory of Negative Entities: Thomas Compton Carleton on Lacks,Negations, and Privations

Seventeenth century scholastics had a rich debate about the ontological status and nature of lacks, negations, and privations. Realists in this debate posit irreducible negative entities responsible for the non-existence of positive entities. One of the first scholastics to develop a realist position on negative entities was Thomas Compton Carleton. In this paper I explain Carleton's theory of negative entities, including what it is for something to be negative, how negative entities are individuated, whether they are abstract or concrete, and how they affect their subjects. I argue that for Carleton, negative entities are conceived as spatially extended simples that affect their subjects by means of spatial overlap. I also show how Carleton responds to some theological worries about his realism concerning negative entities.     

现代针灸学研究应当警惕被文化绑架

针灸学的文化属性由其漫长的历史积淀特质所决定,针灸学的科学属性由其在现实中治疗疾病的有效性及其机制的探索过程所决定.针灸学的文化属性与科学属性犹如硬币的正反两面永远无法分离,但无法实现同一个角度的双面认识.不能以其文化属性而排斥科学属性,不能利用文化角度的认识方法和认识结果取代科学角度的探索方法和探索结果,反之亦然.文化的针灸可以努力固守,以保个性的纯洁与永恒;但科学的针灸需要不断发展,以超越个性文化而走向科学大同.现代针灸学研究应当警惕被文化绑架.