Social Ethics between Universality and Specificity: Outline of a Chalcedonian Social Ethic1

Abstract : In Lutheran ethics the Chalcedonian notion of the communication of properties (communicatio idiomatum) plays an important role in understanding the paradoxical relation between the reality of God and the reality of the world. This motif also plays an important role for Martin Luther and Dietrich Bonhoeffer. In a contemporary context the Chalcedonian understanding substantiates a differentiated unity between universality and specificity with regard to the foundation of a Lutheran social ethic.     

The modal view of essence

According to the modal view, essence admits of reductive analysis in exclusively modal terms. Fine (1994) argues that modal view delivers an inadequate analysis of essence. This paper defends the modal view from Fine's challenge. This defense proceeds by examining the disagreement between Finean primitivists and Quinean eliminativists about essence. In order to model this disagreement, a distinction between essence and a separable concept, nature, is required. This distinction is then used to show that Fine's challenge is misdirected and therefore unsuccessful.     

Remarks on Bolzano's Conception of Necessary Truth

This essay presents a new interpretation of Bolzano's account of necessary truth as set out in §182 of the Theory of Science. According to this interpretation, Bolzano's conception is closely related to that of Leibniz, with some important differences. In the first place, Bolzano's conception of necessary truth embraces not only what Leibniz called metaphysical or brute necessities but also moral necessities (truths grounded in God's choice of the best among all metaphysical possibilities). Second, in marked contrast to Leibniz, Bolzano maintains that there is still plenty of room for contingency even on this broader conception of necessity.     

Ockham and Buridan on the Ampliation of Modal Propositions

This paper explores a currently unnoticed argument used by John Buridan to defend his analysis of modal propositions and to reject the analysis of modal propositions of necessity put forward by William of Ockham. First, I explore this argument and, by considering possible responses of Ockham to Buridan, show some of the ways in which Ockham seems to be keeping closer to Aristotle's remarks about modal propositions in Prior Analytics, 18.     

Associations between components of rumination and autobiographical memory specificity as measured by a Minimal Instructions Autobiographical Memory Test

Clinical studies have shown that rumination functions as a mediator between overgeneral memory—the tendency to retrieve autobiographical memories in a non-specific format—and depression. Recently, rumination has been dismantled into two distinct subcomponents: reflection, which is more adaptive, and brooding, which is more maladaptive. In the present study we examined the differential relationships of these two rumination subcomponents with autobiographical memory specificity and their mediational role for the relationship between reduced memory specificity and depression in a non-clinical sample. In addition, we investigated the usefulness of a “minimal instructions” version of the Autobiographical Memory Test (AMT) to measure memory specificity in non-clinical populations. Results indicated that the use of minimal instructions can increase the AMT's sensitivity to detect reduced autobiographical memory specificity in non-clinical individuals. Further it was found that brooding, and not reflection, is significantly associated with reduced autobiographical memory specificity and functions as a mediator between reduced memory specificity and depression.     

Reduced autobiographical memory specificity affects general distress through poor social support

ABSTRACT

Sharing specific autobiographical events is likely to influence the support people give us; a person who shares little detail of their lives may be unlikely to attract social support and this may in turn contribute towards anxious and depressive symptoms. Participants (N?=?142) reported memories evoked by negative and positive cue words and these memories were coded for whether or not they referred to a specific event lasting less than 24?h. At this time (T1) and one year later (T2), participants also completed the UCLA Life Stress Interview (LSI), which includes a measure of social support, and measures of depression and anxiety comprising a general distress latent construct. The tendency to recall fewer specific memories was associated with lower social support given by friends and romantic partners and this was in turn associated with elevated general distress at T2, even when accounting for T1 social support and general distress. Our findings contribute to the literature regarding the social function of memory and suggest another route via which reduced specificity contributes to emotional disorders.     

Effects of working memory load on long‐term word priming

Three experiments assessed the role of verbal and visuo‐spatial working memory in supporting long‐term repetition priming for written words. In Experiment 1, two priming tasks (word stem completion and category‐exemplar production) were included with three levels of load on working memory: (1) without memory load, (2) memory load that involved storing a string of six digits, and (3) memory load that involved storing a graphic shape. Experiments 2 and 3 compared the effects of a verbal (Experiment 2) or a visual (Experiment 3) working memory load at encoding on both an implicit (word stem completion) and an explicit test (cued recall). The results show no effect of memory load in any of the implicit memory tests, suggesting that priming does not rely on working memory resources. By contrast, loading working memory at encoding causes a significant disruptive effect on the explicit memory test for words when the load is verbal but not visual.     

Episodic future thought: Contributions from working memory

The ability to imagine hypothetical events in one’s personal future is thought to involve a number of constituent cognitive processes. We investigated the extent to which individual differences in working memory capacity contribute to facets of episodic future thought. College students completed simple and complex measures of working memory and were cued to recall autobiographical memories and imagine future autobiographical events consisting of varying levels of specificity (i.e., ranging from generic to increasingly specific and detailed events). Consistent with previous findings, future thought was related to analogous measures of autobiographical memory, likely reflecting overlapping cognitive factors supporting both past and future thought. Additionally, after controlling for autobiographical memory, residual working memory variance independently predicted future episodic specificity. We suggest that when imagining future events, working memory contributes to the construction of a single, coherent, future event depiction, but not to the retrieval or elaboration of event details.     

On anxiety-specific actions of tranquilizers

Abstract

This study examined the role of social support in the relationship between work demand and psychological distress (GHQ 12) in correctional officers (N=419), a high stress occupational group. Work demands were positively associated with strain. There was no evidence that social support buffered the negative impact of work demands. Rather, consistent with most previous research findings, support showed direct benefits and these were discussed in the context of worker participation and control. The hypothesis that officers high in negative affectivity, as measured by trait anxiety would show greater reactivity to work demands was not supported. However, trait anxiety appeared to inflate the relationship between work stressors (work demand and work support) and psychological distress supporting recent suggestions that the role of trait anxiety in occupational stress should not be disregarded. Trait anxiety combined additively with work demand to predict individual differences in psychological distress, however social support moderated the impact of trait anxiety on strain.     

‘Ought’ and Control

Ethical theorists often assume that the verb ‘ought’ means roughly ‘has an obligation’; however, this assumption is belied by the diversity of ‘flavours’ of ought-sentences in English. A natural response is that ‘ought’ is ambiguous. However, this response is incompatible with the standard treatment of ‘ought’ by theoretical semanticists, who classify ‘ought’ as a member of the family of modal verbs, which are treated uniformly as operators. To many ethical theorists, however, this popular treatment in linguistics seems to elide an important distinction between agential and non-agential ought-statements. The thought is that ‘ought’ must have at least two senses, one implicating agency and connected to obligations, and another covering other uses. In this paper, I pursue some resolution of this tension between semantic theory and ethical theory with respect to the meaning of ‘ought’. To this end, I consider what I believe to be the most linguistically sophisticated argument for the view that the word ‘ought’ is ambiguous between agential and non-agential senses. This argument, due to Mark Schroeder, is instructive but based on a false claim about the syntax of agential ought-sentences—or so I attempt to show by first situating Schroeder's argument in its proper linguistic background and then discussing some syntactic evidence that he fails to appreciate. Then, I use the failure of this argument to motivate some more general reflections on how the standard treatment of ‘ought’ by theoretical semanticists might be refined in the light of the distinction important to ethical theory between agential and non-agential ought-statements, but also on how ethical theory might benefit from more careful study of the dominant treatment of modals as operators in theoretical semantics.