The renewal of the diaconate and the holistic mission of the Church

Research on the diaconate in recent years has provided a stimulus for discussion on possible reform and renewal of the ordained ministry. Whilst some critics see this as arising merely from an attempt at a uniformity which might further the search for unity in the Church, this article argues that there are in fact certain natural reasons for reforming the diaconate. The author focuses on the relationship of mission and diakonia and the renewal of the diaconate with each other. Though the term ‘mission’ is not often used, the article follows the central points of ecumenical missiological discussion, addressing the crucial question, ‘What is the place of diakonia and the diaconate in the holistic mission of the Church?’ There is thence a certain logic in the argument, leading to the conclusions the author finally draws.     

The Wiley-Blackwell Companion to the Anglican Communion

As a complement to the many studies pointing to tensions, compromises and juxtapositions in Lumen Gentium (LG), this article, published on the occasion of the 50th anniversary of the promulgation of the dogmatic constitution, aims, by means of a lectio continua, to defend the document's profound coherence. In each chapter the Council fathers made it clear that – whether it pertains to the people of God as a whole or to the laity, the religious, the bishops, the Pope or even the Blessed Virgin Mary – nothing happens in the Church as a merely human act, apart from the will of Christ or the inspiration of the Holy Spirit. The first image applied to the Church in LG 1 – that the Church shares in Christ's mission – and its explanation in LG 8 that the Church is ‘one complex reality comprising a human and a divine element’, therefore, can be considered as a perfect summary of the entire constitution and of the nature and mission of the Church.     

Learning the Church: ecclesiological thought and ecclesial practice

This article illustrates how the ecclesiological ideas developed by Professor Daniel Hardy (1930–2007) have been received and used in the life of the Church of England's Diocese of Coventry. It highlights the importance of theological engagement for those in a position of oversight and leadership in the Church, and goes on to connect Hardy's language of intensity and extensity with the story, structure and ethos of Coventry Cathedral in general, and with the iconic Stalingrad Madonna in particular, illustrating the rich synthesis that can be achieved between systematic ecclesiology and the central ethos of a church. The article goes on to argue that certain practices in the Church of England in general, and Coventry Diocese in particular, resonate well with Hardy's idea of ‘socio-poiesis’. These include the nurture of virtuous ecclesial practice and use of measurement in parish life (notably through ‘Natural Church Development)’, the new form taken by ecumenism in British cities and the role of the Bishop within it, as well as the embeddedness of the Church of England in many of the nation's schools. In relating Hardy's key themes to these concrete practices, this article challenges the stale division between Church and Academy, advocating fruitful and animating dialogue between the two as the best response to the challenges faced by each today.     

The deChristianization of Christian hospital chaplaincy: some bioethics reflections on professionalization, ecumenization, and secularization.

The traditional roles of Christian chaplains in aiding patients, physicians, nurses, and hospital administrators in repentance, right belief, right worship, and right conduct are challenged by the contemporary professionalization of chaplaincy guided by post-Christian norms located in a public space structured by three defining postulates: the non-divinity of Christ, robust ecumenism, and the irrelevance of God's existence. The norms of this emerging post-Christian profession of chaplaincy make interventions with patients, physicians, nurses, and hospital administrators in defense of specifically Christian bioethical norms and goals unprofessional, because the chaplain is now directed as a professional to support health care services held to standards articulated within a secular morality. These changes are exemplar of the profound recasting of the dominant moral culture with wide-ranging implications for bioethics.     

Ecumenism in Scotland

This article examines the history of Scottish ecumenism through the institutional ecumenism of the Scottish Churches Council, the Scottish Ecumenical Committee, the second Scottish Churches Council and Action of Churches Together in Scotland (ACTS), looking at the significant contribution of Scottish Churches House and the ‘Tell Scotland’ Movement. It also looks at the history of ‘participative ecumenism’ and how it has related to ‘representative ecumenism’. It gives a brief reflection on local ecumenism and notes the history of discussion for organic union.     

Unbinding Lazarus

This article proposes a Wesleyan theological rationale and practical recommendations for revitalized theological education, particularly in university‐based schools of theology. The approach integrates a rigorous life‐long learning system that includes curricular and co‐curricular programmes and contextual learning, with a strong foundation in missional ecclesiology and contemplative, kenotic spirituality. It takes seriously the formational needs of practitioners of emergence Christianity such as the new monasticism, missional communities, and the like, so as to reflect upon best practices of theological education to resource leaders of the inherited church while offering recommendations for empowering leaders of ancient/future expressions of church.     

The Indicative of Grace & The Imperative of Freedom: An Invitation to the Theology of Eberhard Jüngel

Abstract :  This essay offers a comprehensive introduction to German theologian Eberhard Jüngel's theology and philosophy of religion. It traces his intellectual development, beginning with his formation studies in New Testament with Ernst Fuchs, and ends with his controversial position in matters of church unity and ecumenism. Special attention is paid to his theological anthropology, and the potential contributions his theology could make in the North American context are assessed.     

Beyond Strategy,Towards the Kingdom of God: The Post‐Critical Reconstructionist Mission of the Emerging Church

Abstract : The Emerging Church is a diverse global phenomenon which envisions a radical reforming of the theology and praxis of the broader Christian church in light of the philosophical and cultural shift from modernism to post‐modernism. Differing from the evangelical New Paradigm seeker‐sensitive Church's generational focus, and the organizational unity and routines of Mainline Protestant denominations the Emerging Church conversation endeavors to create committed, authentic, day‐to‐day communities that embrace ecumenical and ancient Christian theology and practices in order to live out the reality of the in‐breaking kingdom of God. Though precise systemic theological unity within the Emerging movement is recognized as an elusive goal that is generally not even sought, the movement as a whole finds much in common with post‐conservative and post‐liberal theology, and shares a joint mission with those who have been called to the task of post‐critical reconstruction.     

Exploring Pietism as an Intermediary for Lutheran‐Pentecostal Dialogue

The authors, a Lutheran and a Pentecostal, explore similarities and differences between their respective traditions using German Lutheran Pietism as a bridge. Parallels include conversionism, devotion to the Bible, practical holiness, missional activism, and opposition to the shortcomings of the religious status quo. Key divergences between the movements include the role of the sacraments, the place of manifestational gifts, and eschatology. The authors highlight how Pietism can be a useful channel and translator for dialogue.