Researching American Indian Revitalization Movements

American Indian revitalization movements evolved during the 18th and 19th centuries in North America in response to European cultures overwhelming and clashing with native lifestyles and cultures. Revitalization movements emerged due to many factors: the devastating effects of diseases brought in by the Europeans, the displacement of Indians from their traditional lands, warfare between Indians and Whites, the introduction of powerful new and damaging technologies, and the overall upheaval and disintegration of traditional Indian societies and cultures. These revitalization movements were religious in nature, offering hope for relief from the new oppressions. Three of the most well-known revitalization movements are the Ghost Dance, the Sun Dance, and peyotism and the Native American Church. In this essay, librarians, and other researchers are provided guidance in finding books, articles, and other materials on these topics.     

Rethinking the Comparative Study of Religious Ethics

This essay describes the author's change of approach to the comparative study of religious ethics from the one contained in a book on the subject (with Sumner B. Twiss), published in 1978. The change resulted from interactions with Abdulaziz Sachedina, the noted scholar of Islam, demonstrating the importance of comparing different ethical systems in reference to global topics like human rights, particularly the right to freedom of conscience.     

Preaching a Risen Christ of Resistance among "Captive" Americans

Abstract: In the midst of the current captivity of Americans to governmental policies which most of the rest of the world finds objectionable, what are the challenges facing those who preach? How can these be addressed biblically and theologically, grounded in what it means to be part of a global communion, and empowered by faith in the Resurrected Christ? How can preaching form faith communities through conversion, confession and conversation so that they might confront and change what is occurring, for the sake of the whole world?     

The Roman Catholic Church of Norway and migration challenges

Ever since its re-establishment in Norway in 1843, the Roman Catholic Church has grown steadily. On 1 January 2017, the church had a total membership of approximately 150,000. The reason for the latest, and certainly largest, wave of Catholic migrants to settle in Norway is labour migration resulting from the eastward expansion of the EU in 2004, when Poland and Lithuania joined. About half the Catholic population of Norway originates from these two countries. This article focuses on the following research question: How does the Roman Catholic Church in Norway, represented by sisters in religious communities, priests and ecclesiastical employees, respond to the large influx of Catholic migrants to Norway? The study is based on a qualitative survey consisting of semi-structured interviews with 10 informants, all religious sisters, priests or ecclesiastical employees. Although some informants admit that the strong growth resulting from migration has posed problems, such as tendencies to form ‘parallel congregations’ based on ethnic origin, most expressed a positive view of this influx of migrants and of the future of the Catholic Church in Norway.     

“I Stand in the Middle of the Ocean”

The challenge of climate change for the South Pacific Island of Kiribati demands a 21st‐century missional vision to help respond effectively to the hopes and fears of islanders. This article employs a “coconut theology” embedded within an Indigenous knowledge thought‐system and the daily cultural experiences of the Kiribati people. Using coconut theology as a qualitative method, this study views climate songs as a source of primary data. The songs are collected and analyzed through a thematic approach. The findings demonstrate that songs play a critical role in the Kiribati people’s culture, keeping their voice alive and helping them make sense of their experiences of climate change. Based on the findings, the article argues that climate change songs embody critical theologies that could help the church embrace Indigenous imagination in its search for contextual relevance and effective response to climate change.     

Conquest and the Western Church

This article examines the action of power relations in the church in pursuit of worldly advantage – political, economic, and social – in the formation, action, and spread of the institution of the Western church, often in collusion with the imperial aspirations of state powers. It argues that redress is required to make amends for injustices and crimes against humanity, as well as to evangelize more effectively in a world that includes those victimized by those claiming to represent God's authority.     

Assessing peer and parental influence on the religious attitudes and attendance of young churchgoers: exploring the Australian National Church Life Survey

Drawing on data from the 2011 Australian National Church Life Survey (NCLS), this study was designed to assess peer and parental influence on frequency of church attendance, attitude toward church, and attitude toward Christianity among a sample of 6256 young churchgoers between the ages of eight and 14 years, attending a range of denominations, including Catholic, Anglican, Uniting, Pentecostal, and other Protestant Churches. The data indicated the power of parental example on frequency of church attendance. Frequent attendance among young churchgoers occurred when both parents attend as well. Parental influence worked differently on shaping attitude toward church. The most positive attitude was found among young churchgoers who had the opportunity to talk about God with their parents and who did not feel that their parents made them go to church. Young churchgoers responded to parental encouragement better than to parental pressure. Although peer influence within the church did not make much contribution to frequency of attendance, it made a contribution to shaping positive attitude toward church.     

Studying ecclesiology in ecumenical perspective: the Finnish context: what does it mean to be ‘the same church in all directions’?

This article introduces the main international ecumenical contacts of the Evangelical Lutheran Church of Finland (ELCF). The article shows how the ecumenical contacts shape the unique ecclesiology of the ELCF. According to its own ecumenical strategy, the ELCF wants to be the same church in all directions. Unlike Lutheran churches in other Nordic countries, the ELCF is not a state church, but a folk church. Its status from a majority church in a national state is rapidly changing to a majority religious body in a multicultural society. This requires a new kind of ecclesiology, too. This article claims that there are four inter-related issues that shape the ecclesial self-understanding of the ELCF as an ecumenically active folk church. These issues are emphasis on doctrinal unity, communion within the LWF and Porvoo Communion, the status of a decreasing majority folk church, and internal debates on socio-ethical issues, especially those related to sexuality.     

The politics of a conversion – the case of Robert Isaac Wilberforce

Robert Isaac Wilberforce (1802–1857) was an Anglican archdeacon and a supporter of the Oxford Movement. This article claims that his conversion to the Roman Catholic Church in 1854 had theo-political dimensions. To Wilberforce the constitutional establishment of the Church of England was not only a question of political pragmatics. His sacramental vision of the Church and his diagnosis of the actual ecclesiastical situation in England as ‘Erastian’ meant that his conversion could be seen as an act of existential political theology. His conversion is a strong suggestion that the Oxford Movement needs to be considered both as a spiritual and a political force in nineteenth-century England.