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81.
Embodied simulation: From neurons to phenomenal experience   总被引:11,自引:0,他引:11  
The same neural structures involved in the unconscious modeling of our acting body in space also contribute to our awareness of the lived body and of the objects that the world contains. Neuroscientific research also shows that there are neural mechanisms mediating between the multi-level personal experience we entertain of our lived body, and the implicit certainties we simultaneously hold about others. Such personal and body-related experiential knowledge enables us to understand the actions performed by others, and to directly decode the emotions and sensations they experience. A common functional mechanism is at the basis of both body awareness and basic forms of social understanding: embodied simulation. It will be shown that the present proposal is consistent with some of the perspectives offered by phenomenology.  相似文献   
82.
Of recent years there has not only been an increasing use of Skype in analytic treatment, supervision and teaching, but also a number of writers have been endeavouring to assess its effectiveness. Whilst it is generally agreed that Skype can facilitate an analytic encounter where distance prohibits a face‐to‐face process, where continuity needs to be maintained and where analysands are in areas far from specialized centres, there is divergence in the literature as to whether analysis, as opposed to psychotherapy, can be successful using Skype. This paper reviews the literature and concludes that the essentials of a genuine analytic process are not necessarily precluded by Skype. One central reason is because there exists a cross‐modal communication channel between the human senses (underpinned by audiovisual mirror neurons) in addition to the recently discovered instinct for communication and interpersonal understanding, and these can override the need for physical proximity of the participants. The essentials of an analytic frame can thus be maintained, and the continuity that Skype enables means that containment is also facilitated and this counters the negative aspects of shuttle analysis. The critical issues for the profession then become the professional development for practitioners in the use of Skype and suggestions are listed.  相似文献   
83.
This paper interprets the fairytale Snow White (Bruder Grimm 1857) in terms of the realization of absolute beauty. Jung's understanding that ‘in myths and fairytales, as in dreams, the soul speaks about itself’ (Jung 1945, para. 400), underpins such an approach. From this perspective a fantasy image is not about us, not about our unconsciousness, but is essentially about itself. The idea of absolute beauty first arises in the Queen's mind as a wish. Despite the Queen's strong desire to be named as the most beautiful person in the world, her mirror reflects that it is actually her daughter Snow White who is the fairest. Snow White might be regarded in the language of Giegerich as her internal other. Effectively they are separated into the Real that conceives the idea of absolute beauty and the Ideal that embodies it. The exchange that takes place between the two – mediated by mirror and window – generates the corpse of surpassing beauty that never decays but lies inaccessible behind the glass coffin. However the loving and penetrating gaze of the Prince, representing masculinity, succeeds in reanimating Snow White. Thus the Prince as the Other that is completely external and unknown to both the Queen and Snow White, specifically to their femininity, facilitates the realization of absolute beauty as the Ideal in the Real.  相似文献   
84.
Norbert M. Samuelson 《Zygon》1996,31(4):695-710
Abstract. This article is a response to the 1994 Star Island conference on the "Decade of the Brain" from a Jewish perspective. After a brief introduction about the logical function of models and maps, I compare and contrast three models of the human: Ezekiel's vision of the chariot in the Hebrew Scriptures, Franz Rosenzweig's geometry of the human face in Der Stern der Erlosung (the Star of Redemption), and a standard anatomical picture of the human brain. Whereas Rosenzweigs face is seen to be compatible with Ezekiel's chariot, both are seen to be radically distinct from the implicit conception of what a human being is in modern medical science. I conclude with a suggestion that the differences are to be understood in terms of their different intended functions and express my hope for some new kind of model that will incorporate the functional advantages of both.  相似文献   
85.
齐星亮  蔡厚德 《心理科学进展》2021,29(10):1855-1865
镜像等效或守恒是动物与人类个体对两侧对称自然物体的一种进化自适应加工。但是, 这种知觉特性会妨碍包含镜像字符的文字阅读学习。阅读者有必要学会利用镜像泛化抑制的“去学习”机制, 打破镜像等效或守恒, 以获得识别镜像字符的能力。这一过程中, 左侧梭状回皮层通过与早期视觉皮层、顶叶皮层和口语脑网络的交互作用, 逐渐发展出一个可以识别镜像字符的视觉词形区(visual word form area, VWFA)。今后的研究需要关注两半球及其连合纤维在镜像等效或守恒加工中的作用、镜像泛化与抑制的详尽加工机制及其对镜像书写的影响、正常汉语儿童的汉字镜像泛化加工等问题。  相似文献   
86.
Operant conditioning with Betta splendens (Bettas) has been investigated extensively using males of the species. Ethological studies of female Bettas have revealed aggressive interactions that qualitatively parallel those between male Bettas. Given these similarities, four experiments were conducted with female Bettas to examine the generality of a widely reported finding with males: mirror-image reinforcement. Swimming through a ring was reinforced by a 10-s mirror presentation. As with males, ring swimming was acquired and maintained when mirror presentations were immediate (Experiments 1, 2, and 3) and delayed (Experiment 4). The failure of conventional extinction (Experiments 1 and 2) and response-independent mirror presentations (Experiment 3) to maintain responding confirmed the reinforcing properties of mirror presentation. These results extend previous findings of mirror images as reinforcers in males of the same species and illustrate a complementarity between behavioral ecology and the experimental analysis of behavior.  相似文献   
87.
脑的逻辑功能的核磁共振成像及其哲学意义   总被引:1,自引:1,他引:0  
国际上关于逻辑对应的脑物理特征的功能核磁共振成像(fMRI)研究的主要成就在于:建立了高级精神活动和低级神经活动的关联关系的试验方法;提出了高级精神活动的(判断和推理)神经计算模型建立方法。这些研究的实验结果表明,逻辑与神经活动具有确定性的对应关系,它证明了强人工智能的观点:导致意识的可验证的实体(或者称为“意识关联物”)就是意识本身。意识的运行方式是可计算的,思维的本质可以还原为机械性的操作步骤,人工智能和人的天然智能在本质上并无二致。  相似文献   
88.
Abstract: The discovery of mirror neurons by researchers at the University of Parma promises to radically alter our understanding of fundamental cognitive and affective states. This paper explores the relationship of mirror neurons to Jung's theory of archetypes and proposes that archetypes may be viewed as elementary action patterns. The paper begins with a review of a proposed interpretation of the fainting spells of S. Freud in his relationship with Jung as an example of an action pattern that also defines an archetypal image. The challenge that mirror neurons present to traditional views in analytical psychology and psychoanalysis, however, is that they operate without recourse to a cognitive processing element. This is a position that is gaining increasing acceptance in other fields as well. The paper therefore reviews the most recent claims made by the Boston Process of Change Study Group as well as conclusions drawn from dynamic systems views of development and theoretical robotics to underline the conclusion that unconscious agency is not a requirement for coherent action. It concludes with the suggestion that this entire body of research may lead to the conclusion that the dynamic unconscious is an unnecessary hypothesis in psychoanalysis and analytical psychology.  相似文献   
89.
镜像神经元系统的研究回顾及展望   总被引:4,自引:0,他引:4  
镜像神经元系统的发现使得研究者从一个较为统一的神经机制层面了解人类多个层次的社会认知活动。在猕猴大脑F5区发现的镜像神经元可以在抽象的层面上帮助猕猴理解他人行为的意图。利用脑成像技术,研究发现人类的镜像神经元系统能够匹配外界的知觉表征和内在的动作表征从而通过“居身模仿”这一过程来进行模仿、语言理解、理解他人的意图及情绪这些重要的社会认知活动。另外,镜像神经元系统在社会交往中也起着重要作用,最后,就镜像神经元系统在心理理论中的作用、了解自我-他人问题和镜像神经元系统的关系、动机、经验等因素对镜像神经元系统活动的调控等问题对未来的研究方向进行了展望  相似文献   
90.
We tested whether a mirror could enhance the efficacy of a self-compassion manipulation in increasing soothing positive affect and heart rate variability (HRV). Eighty-six participants generated four phrases they would use to soothe and encourage their best friend. Second, they described an episode where they criticized themselves and were assigned to one of three conditions: (a) repeat the four phrases to themselves while looking at the mirror; (b) repeat the four phrases to themselves without the mirror; (c) look at themselves in the mirror without repeating the phrases. Participants in condition (a) reported higher levels of ‘soothing’ positive affect and HRV compared to participants in conditions (b) and (c). The effect of the ‘phrases at the mirror’ manipulation on soothing affect was mediated by increased common humanity. The mirror enhances the efficacy of this self-compassion manipulation in activating the soothing affect system connected with parasympathetic nervous system activity.  相似文献   
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