“Even if it didn't happen,it's true”: The fantasy of geopolitics in the “post-truth” era

In times when notions of political facts and objective truth are significantly challenged and undermined, this paper seeks to re-examine “old” questions of ideology by paying attention to economies of knowledge deemed fake and (officially) discredited. Using the “docu-fiction” film “Houston, We Have a Problem!” as a grounding point for examining the topological relationship between reason and fantasy inherent in geopolitics, I explore the contradictions within the film's production and reception, as it offers a powerful and complex account of illusion and reality that form our geopolitical worlds. The paper argues for geopolitics as a fantasy, where the fantasy is conceived as a material process, one placed firmly within the field of social practice and productive of social reality itself. The emotional grip of the fantasy is explored through humor, fun and laughter as forms of emotional purchase of geopolitics. To that end, this paper seeks to expand the field of popular geopolitics by offering a psychoanalytically-informed account of the emotional and affective economies involved in the production of geopolitical ideologies, and proceeds to explore how such fantasies of geopolitics continue to inform our contemporary social reality of “alternative facts” and “post-truth” politics.     

论《论语》中的“禘”及其政治伦理意蕴

“禘”乃历代礼学考究之难点。《论语》中论“禘”之处仅二,后儒原“禘”主要基于文献考证学层面,征引经传子史弄清禘祭制度的本来意义与形态,然众说纷纭,莫衷一是,尚无定论。而对于殷周禘祭的实态或者说隐藏在禘祭制度中的政治、伦理乃至意识形态的关注甚少,《论语》中的“禘”恰恰又集中于此。再有孔子是否知“禘之说”以及为何“禘自既灌而往者,吾不欲观之矣”亦成悬案。因此,对“禘”及其相关问题予以梳理与澄明,意义颇大。     

How Can We Understand and Describe “Non-Narrative” Narratives? A Qualitative Study of Workers with Recurring Sick Leave

This study explored methodologies enabling us to hear the “non-narrative” voices of participants in narrative research. Individual semi-structured interviews were conducted with seven Japanese workers with recurring sick leave, and the data were analyzed using thematic analysis (TA) and dialogical narrative analysis (DNA). In narrators' apparently chaotic and fragmented statements, TA identified three divided self-images that remained disconnected: image of present self with a sense of setbacks, image of past self, and image of ideal self. As the last two self-images ceaselessly negate the first, these workers had lost a sense of autonomy and self-confidence. On the other hand, DNA described their desperate endeavors to organize their sick leave experiences by appealing to the typology of the illness narrative; however, this effort remained a failure. Through two qualitative analyses that suspended the premise that each narrative enables the narrator's construction of self, we were able to understand the real status of participants who could not narrate their experiences. The ethical obligation of researchers to respect the “unfinalizability” of narrative and remain open to continuous dialogue is discussed.     

同胞共情：特点、影响因素及理论机制

同胞之间的交流和互动更能促进彼此共情的发展。随着“全面二孩”政策的实行,同胞共情成为国内外研究者共同关注的焦点。本文在同胞的视角下总结了同胞共情的共性特点和特异性特点,从个体、同胞、家庭三个维度阐述了同胞共情的影响因素。未来研究需要进一步注重文化,回归本土研究;加强双向机制研究,夯实理论框架;重视干预性研究,探索提升同胞共情的方法。     

我国古籍中“勇”的心理学探析

在830部古籍中检索“勇”,形成包含836个句段的语料库,对语料逐条进行内容分析。结果如下：“勇”的内涵主要体现为威猛强悍、临危不惧、坚定笃志、果敢决断、大义担当、知耻革新六个方面,大致分为义理之勇和血气之勇两类,具有维护国家安全、优化人格等功能。最后,对勇气的传统性与现代性、跨文化的一致性与差异性进行了讨论,并提出勇气是一种既继承了优秀的中国文化传统,又能适应当下心理学国际化需要的心理品质。     

Maternal intrusion: Its roots and consequences

Abstract

Behind an intrusive mother’s view of her actual child lies a disproportionate, hidden desire to revive an ideal relationship with a perfect mother. The resulting image of an idealized child then becomes a strategic aspect of the mother’s own identity, representing an idealized figure from her own past. As the mother’s idealization is disturbed by the reality of the child, the mother experiences the situation between herself and the baby as “pathological,” that is, disruptive to her. She then attempts to repair the idealization by resisting any change in the status of her relationship to her child, even as the child grows older. Her rigidity in this regard necessarily excludes a paternal presence that could challenge or change the mother–infant idealized dyad. The mother’s orientation is also contradictory to, and acts as a resistance to, psychoanalytic therapeutic interventions, which aim at any “change.”     

个性特征与社会网络特征的关系及其本土化发展

在综合个性特征与社会网络间关系的文献后发现, 以往研究存在以下不足：以往研究欠缺对中介机制、情境因素的调节作用以及个性特征对社会网络交互作用的探索; 缺乏双向共变动态视角; 对中国情境下应该被关注的人格特质重视不足, 尤其缺少基于中国人人格与圈子的系列研究。基于本土化的人格理论和社会网络研究成果开展研究是未来的研究重点, 着重从完善现有研究框架、二者关系研究的本土化、探索个性特征与社会网络的共变关系等方面来开展研究。     

再论我国心理学的分化现象

我国心理学正处于分化过程之中,其中两个明显的例证就是:基础心理学与应用及人文心理学的分化,以及对心理学研究和服务成果的评价标准摆脱SCI的束缚.这背后深层的原因在于,若以科学哲学认识论的视角,人类的知识大致可分为可靠有用的知识和无用虚幻(伪科学)的知识,可靠知识又可进一步分为科学的知识和非科学的知识.心理学从诞生之日起...     

Associations between technoference,quality of parent-infant interactions,and infants’ vocabulary development

“Technoference” describes the distraction from interpersonal activities that can occur due to use of mobile screen devices. Focusing on parent-infant interactions, our study investigated the associations between potential sources of “technoference” and parental responsiveness, scaffolding and directiveness toward their infant, and coordinated joint attention (CJA). Previous research demonstrates that each of these dimensions is related to early language development. Potential sources of “technoference” employed in our study included the amount of time the parent spends on their mobile device per hour when with their infant; the number of audible notifications the parent receives per hour, the number of times per hour they check their device; and parents’ score on the Distraction In Social Relations and Use of Parent Technology (DISRUPT) scale. We investigated associations between our measures of parental “technoference” and infants’ language development, and whether parental responsiveness, scaffolding, directiveness or parent-infant CJA mediate associations between “technoference” and language. Frequency of audible notifications negatively predicted infant vocabulary, and this relationship was fully mediated by parental directiveness.     

Janine Chasseguet-Smirgel and psychosexuality - a reminder

Janine Chasseguet-Smirgel, who would have turned 90 this year, had a passion for truth that placed her work at the very heart of psychoanalysis. Never leaving the field of Freudian analysis she explored the inevitable difficulties, due to our premature birth, to become moral subjects. Psychoanalysis was to her, as it was to Freud, a psychology of conflict. She was suspicious of seemingly optimistic views which saw conflict as created between the potentially free subject and one repressive external system or another. Freedom is always limited in psychoanalysis. In an attempt to follow the line of thought in her vast production the article touches upon her critique of Freud’s so called phallic monism, the significance of both parents’place in the psyche, the question of “Falsehood”, perversion as a dimension of the human psyche, and her concerned view on the situation of Western thought today. The author suggests that we might benefit from her radical Freudian stance in a time when the view on truth is undergoing many unfathomable transformations. Perhaps Chasseguet-Smirgels thought can also be an important reminder about the foundations of our work; not just sexuality, not just mental acts but their specific relationship to each other