THE INTERTWINED ROLES OF GENES AND CULTURE IN HUMAN EVOLUTION

This essay critiques dual-inheritance theory as presented in Peter Richerson and Robert Boyd's book Not by Genes Alone: How Culture Transformed Human Evolution (2005). The theory states that culture became prominent in human evolution because it allowed relatively rapid adaptation to changing environments by means of imitation. Imitating the behavior of other members of one's community produces adaptive behaviors more readily than either genetic evolution or individual learning. Imitation follows a number of patterns: imitating high-status individuals, imitating the most common forms of behavior, imitating behaviors perceived to be the most effective solutions to various problems relevant to survival. This process combined with occasional innovations in behavior lead to a process of cultural evolution involving populations of cultural variants. Different local human populations were associated with different local populations of cultural variants, and both the human and the cultural populations evolved over time. Human evolution cannot be understood without taking into account these parallel processes of genetic and cultural evolution. Not by Genes Alone traces the implication of dual-inheritance theory for understanding human evolution and refers to various bodies of evidence relevant to the theory.     

MINDS, INTRINSIC PROPERTIES, AND MADHYAMAKA BUDDHISM

Certain philosophers and scientists have noticed that there are data that do not seem to fit with the traditional view known as the Mind/Brain Identity theory (MBI). This has inspired a new theory about the mind known as the Hypothesis of Extended Cognition (HEC). Now there is a growing controversy over whether these data actually require extending the mind out beyond the brain. Such arguments, despite their empirical diversity, have an underlying form. They all are disputes over where to draw the line between intrinsic and relational causal powers. The second-century Buddhist philosopher Nagarjuna deals with similar issues when he argues for a middle way between the two positions that were known in his time by the terms eternalism and nihilism. Eternalism, like MBI, asserts that the mind is a permanent enduring substance (although the two theories disagree as to how long mind endures). Nihilism argued that the mind had no intrinsic existence, and today some argue that HEC could lead us to a similar conclusion. Nagarjuna's argument for a middle way between these two extremes is similar to an argument that can be made for HEC. We can accept that neither the brain nor any other single physical item is identical to the mind without falling down the slippery slope that leads to "The mind does not really exist, and therefore we are one with everything." Nagarjuna was correct to say that the mind has conventional reality—that the mind exists even though there is no sharp border between the mind and the world.     

The biological foundations of cognitive science

Cognitive Science originated in reactions against behaviorism that were motivated in significant part by the example of the computer. The computer raised the exciting possibility that mind could be understood almost entirely independently of brain: if the operations of the mind are akin to the execution of a program, then almost all the relevant aspects of mind would be captured by that program, independently of whatever was running it, be it transistors or neurons. This presumed independence of cognitive science from biology has waned considerably in recent decades, but in this paper, I argue that there is at least one crucial aspect of biology that has yet to be appreciated for its relevance to mental and other normative processes—the thermodynamics of living systems. In particular, I argue that the emergence of normativity in general—and normative function and representation in particular—depends on special systems that are far from thermodynamic equilibrium; these form the interface between the factual world of atoms and molecules and the normative world of mind. The nature of that emergence, in turn, imposes strong constraints on how the central nervous system functions, and, therefore, on how cognition is realized.     

Distortion of probability and outcome information in risky decisions

Substantial evidence indicates that information is distorted during decision making, but very few studies have assessed the distortion of probability and outcome information in risky decisions. In two studies involving six binary decisions (e.g., banning blood donations from people who have visited England, because of “mad cow disease”), student and nonstudent participants distorted their evaluations of probability and outcome information in the direction of their preferred decision alternative and used these biased evaluations to update their preferences. Participants also evaluated the utilities of possible outcomes more positively when the outcomes could follow only from the preferred alternative and more negatively when they could follow only from the competing alternative. Such circular reasoning is antithetical to the normative consequentialist principles underlying decision analysis. Presenting numerical information as precise values or as ranges of values did not significantly affect information distortion, apparently because the manipulation did not affect perceived ambiguity as intended.     

Organizational supports and organizational deviance: The mediating role of organization-based self-esteem

Drawing upon belongingness theory, we tested organization-based self-esteem (OBSE) as a mediator of the relation between organizational supports and organizational deviance. Data from 237 employees were collected at three points in time over one year. Using structural equation modeling, we found that OBSE fully mediated the relation between organizational supports and organizational deviance. Controlling for preexisting predictors of deviance, including personality traits (agreeableness, neuroticism and conscientiousness) and role stressors (role conflict, ambiguity, and overload), did not eliminate the relation between OBSE and organizational deviance. The implications for the OBSE and deviance literatures are discussed.     

类别不确定下的特征推理是基于类别还是基于特征联结

共有3个实验探讨归类不确定情况下的特征推理是基于类别进行还是基于特征联结进行。实验1在中文条件下重复了Verde等人2005的实验,得出了与之相符的结果,这个结果用基于类别的理性模型的设想或者是用基于特征联结的设想都可以解释。实验2考察被试在靶类别的类别特征频次并且特征结合出现频次高低不同的条件下特征推理的情况,实验2的结果表明,高集中与低集中两种条件下特征推理没有显著差异,不符合特征推理是基于类别进行的设想,而与特征推理是基于特征联结进行的设想吻合。实验3进一步考察被试在特征结合出现的总频次并且靶类别中特征结合出现的总频次高低不同的条件下特征推理的情况,结果表明,在高结合条件下进行特征推理要优于在低结合条件,支持了在归类不确定情况下的特征推理是基于特征联结进行的设想。据此可以认为,人们的特征推理是基于特征之间联结的频次进行,而不是基于类别进行     

7～11岁儿童失言理解及与母亲教养方式的关系

采用失言任务和改编后的教养方式问卷探讨7~11岁儿童心理理论的发展及其与母亲教养方式的相关。结果表明,在学龄期,儿童在不同层面上对失言的理解能力仍在提高,高年级时已超出单一维度。7岁儿童对包含意图的信念理解与母亲的"过度偏爱"显著负相关;8岁儿童对包含意图的信念理解与母亲的"惩罚和严厉"显著负相关。结果提示在某些年龄阶段,儿童心理理论的发展可能与母亲特定的教养方式有关。     

胃癌根治术中常规放置空肠营养管的博弈思考

规范化的胃癌根治术是我国胃癌治疗的发展方向,本文回顾性分析胃癌根治术中常规放置空肠营养管和术后早期肠内营养在胃癌规范化治疗中的作用。结果表明空肠营养管置入和对照组术后并发症率无显著性差异（P=0.501）,早期联合肠内营养可有效缩短住院时间（P=0.0115）。结合博弈论的观点分析,胃癌根治术中放置空肠营养管在并发症预防和治疗中有重要作用,可能避免不必要的二次开腹手术,因此是一种对于医患双方都最为有利的策略选择。     

Conditionals Right and Left: Probabilities for the Whole Family

The fact that the standard probabilistic calculus does not define probabilities for sentences with embedded conditionals is a fundamental problem for the probabilistic theory of conditionals. Several authors have explored ways to assign probabilities to such sentences, but those proposals have come under criticism for making counterintuitive predictions. This paper examines the source of the problematic predictions and proposes an amendment which corrects them in a principled way. The account brings intuitions about counterfactual conditionals to bear on the interpretation of indicatives and relies on the notion of causal (in)dependence.     

The dynamics of the stream of behavior

Motivational psychology and ethology conceive of behavior as a continuous stream of activities, a conceptualization that is taken up formally in the present paper. Modeling the stream of behavior, unlike modeling an individual activity selected out of the stream, requires processes of data generation that govern the repeated overt appearances of activities through time. To this end the motivation theory of the dynamics of action, with its self-contained data generating process, is employed as a mathematical framework. The resulting theory, modeled as a continuous succession of mutually exclusive and exhaustive activities driven by the countdown of activation times, yields expectations for the relative frequencies of transitions and the distributions of transition times in a stream segment. Results supporting the theory were obtained in a series of critical tests using a unique data set provided by the artist Morgan O’Hara who has made extensive recordings of her stream of behavior.