Teaching knowledge as conversation: A philosophical hermeneutical approach to education

This article argues that educational thinking and practices based on knowledge as conversation understood from the perspective of philosophical hermeneutics will make schools more democratic institutions and education generally more sensitive to variously constructed social realities.     

The P600 in Implicit Artificial Grammar Learning

The suitability of the artificial grammar learning (AGL) paradigm to capture relevant aspects of the acquisition of linguistic structures has been empirically tested in a number of EEG studies. Some have shown a syntax‐related P600 component, but it has not been ruled out that the AGL P600 effect is a response to surface features (e.g., subsequence familiarity) rather than the underlying syntax structure. Therefore, in this study, we controlled for the surface characteristics of the test sequences (associative chunk strength) and recorded the EEG before (baseline preference classification) and after (preference and grammaticality classification) exposure to a grammar. After exposure, a typical, centroparietal P600 effect was elicited by grammatical violations and not by unfamiliar subsequences, suggesting that the AGL P600 effect signals a response to structural irregularities. Moreover, preference and grammaticality classification showed a qualitatively similar ERP profile, strengthening the idea that the implicit structural mere‐exposure paradigm in combination with preference classification is a suitable alternative to the traditional grammaticality classification test.     

The good tidings of the Friday of the Precious Blood

This contribution is a sermon on the New Testament readings, Ephesians 4:1–13 and the Gospel of Luke 24:46–53, preached at the festive celebration of the vigil of Blutfreitag on the evening of the feast of the Ascension of our Lord in the Basilica of St Martin in Weingarten on 14 May 2015. It establishes a theological link between the solemnity of the Ascension of Christ and Blutfreitag (Friday of the Precious Blood), a local feast which has been celebrated for centuries on the day after Ascension Day.     

Iterated Non‐Refutation: Robert Lockie on Relativism 1

Abstract

I argue that an experience’s sensuous elements play an ineliminable role in our being intentionally directed upon an entity through perception. More specifically, I argue that whenever we appreciate a sensuous element in experience, we appreciate an intrinsic and irreducibly phenomenal aspect of experience that I call phenomenal presence – an aspect of experience that I show is central to its presentational character – and that the appreciation of phenomenal presence is necessary for perceptual intentionality. If an experience is to possess intentionality, the experience itself must make an entity available as an object of perceptually-based singular beliefs and the experiencing subject, by virtue of undergoing the experience, must in some sense be able to appreciate that it has done so. Phenomenal presence is necessary for perceptual intentionality because it plays an ineliminable role in making an entity available to its subject in this way.     

The watching eyes phenomenon: The role of a sense of being seen and public self‐awareness

In recent years, a growing number of researchers have examined the watching eyes phenomenon (i.e., increased prosocial and decreased antisocial behavior when subtle watching eyes are present in the environment). Somewhat surprisingly, the questions of how and under what conditions subtle cues of being watched operate have been unanswered so far. The present contribution addresses this research gap. In two studies, we document that (a) subtle cues of being watched induce a sense of being seen and (b) chronic public self‐awareness moderates the watching eyes phenomenon in that specifically individuals with strong chronic public self‐awareness show more prosocial behavior under conditions of watching eyes. The applicability of subtle cues of being watched in research on social presence is discussed.     

社会分享型提取诱发遗忘的性别差异：来自关系动机的影响作用

社会互动提取任务中,说者的选择性提取会造成听者对相关内容的遗忘,这被称为社会分享型提取诱发遗忘。本研究基于关系动机的视角,分别考察女性组合和男性组合条件下,听者社会分享型提取诱发遗忘的表现特点。结果表明,女性组合中的听者在同性别说者在场的条件下,出现了社会分享型提取诱发遗忘;而男性组合中的听者在同性别说者在场的条件下,无该现象出现。以上结果为关系动机影响社会分享型提取诱发遗忘提供了实证证据。     

The Lawyer in the Dutch Interrogation Room: Influence on Police and Suspect

In many European countries, providing a suspect in custody with legal aid before the first police interrogation is a heavily debated issue. In this paper, we report on an exploratory study on the use of coercion by the police and the use of the right to silence by suspects in 70 Dutch homicide cases and their relation to prior consultation and presence of a lawyer. Analysis of the data indicates that there is a relation between the presence of a lawyer in the interrogation room and the way in which police interrogators use coercion. To gain insight into whether the police use coercion and how this is achieved, we looked at the extent to which the interrogators make use of certain interrogation techniques and how the interrogation techniques are used to exert coercion. We found that legal advice from a lawyer before and during the interrogation corresponds with suspects more often using their right to silence. It also appears that the police are inclined to use ‘hard coercion’ when confronted with a silent suspect. The research thus raises the question as to whether the presence of a lawyer is an adequate way to prevent false confessions. Copyright © 2012 John Wiley & Sons, Ltd.     

From Gegenstand to Gegenstehenlassen: On the Meanings of Objectivity in Heidegger and Hegel

ABSTRACT

One of Heidegger’s enduring concerns was to develop an original meditation on the meaning of (the presence of) the present. Integral to this attempt is his critique of the understanding of the being of beings in terms of the objectivity of the object. In this paper, I trace Heidegger’s analyses of objectivity, through which Heidegger consistently establishes objectivity as non-primordial and derivative. In order to do this, however, Heidegger had to identify a specific, narrow (spatio-temporalized) conception of objectivity (in terms of Gegenstehenlassen and Vorstellen) as the hallmark of modern philosophy. I show that it is unclear whether that conception is a justified result or rather an unjustified presupposition of his approach. I then suggest what meanings of objectivity might be lost after Heidegger, by pointing to several aspects of Hegel’s notion of objectivity that are incompatible with Heidegger’s account, to wit: the lack of ‘subject-object’-terminology in his definitions of objectivity; the special language of ‘forms of’ objectivity; Hegel’s critique of representation; his notion of Gegenstand as a content with a categorical form, and, finally, that Aristotle’s notion of hypokeimenon might provide a clue as to how Hegel’s notion of object can be understood.     

The Privilege of the Present: Time and the Trace from Heidegger to Derrida

ABSTRACT

One of the starting points of Derrida’s deconstruction is the idea that metaphysics is dominated by an ontological primacy of the present. It is well known that Derrida took up this thesis of the ‘privilege of the present’ in metaphysics from Heidegger. However, this thesis is mentioned without being developed by Heidegger. What is the meaning of this ontological position? How did it originate? Should we try to go beyond it? And if so, how? In this paper, I would like to start out from Heidegger’s view that the understanding of Being, in the metaphysical tradition, is dominated by the ontological primacy of the present: according to this approach, which goes back to Aristotle’s theory of substance (ousia), Being means constant presence; only that which is constantly present really exists. I will then show that Heidegger himself, in his conception of the past, has renewed the privilege of the present, favoring the ‘having been’ (Gewesenheit) over the past as ‘by-gone-ness’ (Vergangenheit). Finally, I will show how Derrida’s concept of trace may help us to go beyond the privilege of the present.