朋友圈点赞与主观幸福感的关系:一个有中介的调节模型

研究旨在考察社交网站（微信朋友圈）中的积极反馈（点赞）与个体主观幸福感的关系,及其内在作用机制—孤独感的中介效应和生命意义体验的调节效应。采用朋友圈点赞频率问卷、生命意义体验量表、孤独感量表和主观幸福感量表对461名微信使用者进行研究。结果表明：（1）个体在朋友圈中获得点赞的频率可正向预测其主观幸福感。（2）生命意义体验对点赞频率与主观幸福感之间的关系具有调节效应。（3）这种调节效应以孤独感为中介变量。研究揭示了社交网站中的积极反馈与个体主观幸福感之间关系的内在机制及其个体差异,对避免社交网站中社会反馈的消极影响具有理论意义。     

Winnicott and Derrida: development of logic-of-play

In this essay I develop the logic of play from the writings of the British psychoanalyst Donald W. Winnicott and the French philosopher Jacques Derrida. The logic of play serves as both a conceptual framework for theoretical clinical thinking and a space of experiencing in which the therapeutic situation is located and to which it aspires. I argue that both Winnicott and Derrida proposed a playful turn in Western thinking by their attitude towards oppositions, viewing them not as complementary or contradictory, but as 'peacefully-coexisting'. Derrida criticizes the dichotomous structure of Western thought, proposing playful movement as an alternative that does not constitute itself as a mastering construction. I will show that Winnicott, too, proposes playful logic through which he thinks and acts in the therapeutic situation. The therapeutic encounter is understood as a playful space in which analyst and analysand continuously coexist, instead of facing each other as exclusionary oppositions. I therefore propose the logic of play as the basis for the therapeutic encounter. The playful turn, then, is crucial for the thought and praxis expressed by the concept of two-person psychology. I suggest the term playful psychoanalysis to characterize the present perspective of psychoanalysis in the light of the playful turn. I will first present Derrida's playful thought, go on to Winnicott's playful revolutionism, and conclude with an analysis of Winicott's clinical material in the light of the logic of play.     

‘He is among us,get it into your head,he is alive and always here’: saintly presence at the pilgrimage centre of Padre Pio and the importance of ‘being there’

The paper will focus upon the issue of saintly presence and the ways in which this is felt, experienced and enacted at the pilgrimage centre of Padre Pio. This issue will be examined in relation to the material and spatial structures of the pilgrimage centre and in particular the Sanctuary of Santa Maria delle Grazie, at the crypt of which the tomb of Padre Pio was until recently emplaced. In examining the issue of saintly presence in relation to the sanctuary's materiality, the paper will also explore the relationship of two of the dimensions Eade and Sallnow ([1991] 2000, ‘Introduction’, in Contesting the Sacred: The Anthropology of Christian Pilgrimage., 2nd ed., edited by John Eade and Michael J. Sallnow, 1–29, Urbana: University of Illinois) propose for the examination of pilgrimage, namely person and place. Drawing on ethnographic data gathered during fieldwork (2004–2005), it will argue that the feeling of saintly presence is mainly generated by the knowledge people have of Padre Pio having lived and being buried there. This knowledge shapes their pilgrimage experience.     

Conscious and Unconscious Use of Self: The Evolution of a Process

Recent emphasis has been placed on the central role of the therapeutic relationship in successful treatment. One aspect of the development of an effective relationship is the clinical social worker's use of self. We argue that the use of self happens both consciously and unconsciously and is a dynamic and evolving process in psychotherapy. This evolution can result in the clinical social worker shifting from a stance of doing to being. Drawing from a Japanese tradition of learning, three stages of learning provide a framework for understanding how therapists may transition from a state of doing to being in the therapy. Through this process, the conscious use of self may develop into unconscious use of self. Two case examples demonstrate how expanding and using one's self-awareness and the new knowledge through meaningful learning experiences can shift a clinical social worker's ability to develop and enhance his or her use of self, inviting therapeutic presence and depth.     

Spiritual advisors and old age psychiatry in the United Kingdom

This survey investigates the role and views of NHS spiritual advisors across the United Kingdom on the provision of pastoral care for elderly people with mental health needs. The College of Health Care Chaplains provided a database, and questionnaires were sent to 405 registered NHS chaplains/spiritual advisors. The response rate was 59%. Quantitative and qualitative analyses were carried out. Spiritual advisors describe their working patterns and understanding of their roles within the modern NHS, and their observations of the level of NHS staff awareness of the importance of spiritual issues in the mental health care of older adults. They provide insights into possible negative and positive perceptions of their roles at a service level, and contribute suggestions of topics relevant to shared education between pastoral care and clinical services. This survey further highlights ethical and operational dimensions at the point of integration of the work of spiritual advisors and multidisciplinary teams.     

旁观者及其与个体的亲密程度对后悔情绪的影响

后悔情绪是反事实思维的产物,对个体决策行为的改善具有积极作用,能够激发个体反思既往选择,优化未来决策。该研究采用经典的连续冒险任务,从人际交互角度切入,考察了有无旁观者以及旁观者与个体的亲密程度对后悔情绪的影响。结果发现:(1)相对于无人在场,旁观者在场时个体更不后悔;(2)旁观者与个体间的亲密度能够在一定程度上影响个体的后悔情绪:在错过所有收益引发后悔的条件下,相对于无人在场,陌生人在场时个体更不后悔,而恋人在场时个体后悔情绪无明显变化。本研究的发现可以更好地帮助人们理解社会背景下后悔情绪的影响因素和发生机制。     

Online monitoring of the social presence effects in a two‐person‐like driving video game using near‐infrared spectroscopy

We examined how a friend's presence affects a performer's prefrontal activation in daily‐life activities using two wireless portable near‐infrared spectroscopy (NIRS) devices. Participants played a driving video game either solely in the single group or with a friend in the paired group. The two groups (single and paired) were subdivided according to their game proficiency (low and high). The NIRS data demonstrated a significant interaction of group by proficiency. Low‐proficiency players in the paired group showed lower activation than those in the single group, but high‐proficiency players did not. In the paired group, high‐proficiency players showed higher activation than low‐proficiency players, but not in the single group. These results suggest that NIRS detects social presence effects in everyday situations: decreasing prefrontal activation in low‐proficiency performers due to tension reduction and increasing prefrontal activation in high‐proficiency performers due to increased arousal.     

From question-behaviour effects in trials to the social psychology of research participation

The ‘question-behaviour effect’ (QBE) has attracted much recent attention within health psychology, where it has also been referred to as the ‘mere measurement’ effect. There are other conceptualisations of similar phenomena in related disciplines. This paper explores the implications of the QBE for the safety of inferences about intervention effectiveness within the context of randomised controlled trials evaluating health behaviour change interventions. It draws attention to poorly understood mechanisms by which bias is introduced with conventional thinking about trial design and analysis. The threat to valid inference on intervention effectiveness posed by the QBE applies even when its effects are small and regardless of the specific content of the QBE. The nature of the resulting bias does not fit well within existing bias classification schemes, such as that proposed by the Cochrane Collaboration. The QBE is one possible consequence of research participation and it is suggested that the social psychology of research participation is very much underdeveloped. Possible future directions for health psychology research in this area are considered.     

Radical presence: Alternatives to the therapeutic state

This article introduces the idea of radical presence as an alternative to the current therapeutic state (or psy-complex) within which we live today. Radical presence challenges us to confront the dominance of psychological discourses which define, control, and limit the ways in which we live. It shifts our attention from diagnosis and treatment of individuals to an exploration of broader relational and institutional contexts, and the ways in which professionals and ordinary people alike can be responsive, present, and open to a multiplicity of life forms.     

Challenged Expectations: Mere Exposure Effects on Attitudes About Transgender People and Rights

Social categorization processes may be initiated by physical appearance, which have the potential to influence how people evaluate others. Categorizations ground what stereotypes and prejudices, if any, become activated. Gender is one of the first features people notice about others. Much less is known about individuals who may transgress gender expectations, including people who are transgender. Using an experiment, this study investigates whether the attitudes that people have about transgender people and rights are influenced by information and facial images. We hypothesize that mere exposure to transgender people, via information and images of faces, should be a source of prejudice reduction. We randomly provide participants with vignettes defining transgender and also randomize whether these vignettes come with facial images, varying the physical features of gendered individuals. We find our treatments have lower levels of discomfort and transphobia but have little effect on transgender rights attitudes. We further find that the impacts are stronger among Democrats than among Republicans. Our findings support the argument that people are in general unfamiliar with transgender people, and the mere exposure to outgroups can be a source of prejudice reduction.