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101.
民本思想是齐文化的重要组成部分,也是管仲施政思想的基石,其言论.行动中都展示着民本思想的精华。而体现管仲思想的《管子》一书,对人才思想有较系统的论述。本文试以管仲为例,以《管子》一书为中心,来探析其人才思想中的民本因素,即“任其所长,不任其所短”的人才原则,包括其产生原因、表现方式、对后世所带来的社会影响等。  相似文献   
102.
This article proposes to analyse some aspects of the appropriation of New School thinking in Brazil, particularly Deweyan pragmatism, in the 1950s and 1960s. The analysis is based on the assumption that the developmentalist ideology that punctuated the debate on the economic, political and social restructuring of the country in these two decades constituted fertile ground for the return and expansion of pragmatist thinking amongst Brazilian educators, articulating itself, sometimes in contradictory ways, with this ideology. The focus of the analysis will be on the writings of the group of educators which circulated around the figure of Anísio Teixeira, at the time director of the National Institute for Pedagogic Studies (INEP), an organ linked to the Ministry of Education and Culture (MEC), which set itself the task of producing research that would support public policy in the field of education, as well as constituting itself as a center for teacher education and the stimulus and development of innovative experiences in the public school system. The appropriation of Deweyan pragmatism, in this context, had a triple perspective: pragmatism as scientific method, implying a specific conception of science, particularly the social sciences, with emphasis on the application of scientific knowledge in the solution of practical problems; as a way of democratic life; and as a synonym for experimentalism, in the sphere of schooling.  相似文献   
103.
创造性思维对于中医基础研究非常重要.在中医基础研究中过分依赖高新技术,或者不敢直面问题、遇到困难退缩将阻碍创造性思维.中医基础研究的创造性思维需要研究者在传统知识、现代知识、高新技术与仪器等方面作好充分的准备.为使研究保持正确的方向,在研究中要处理好"已知"与"未知"的关系并以"和"的态度对待学术争论.  相似文献   
104.
Stories about reality and the nature of truth constitute the essence of psychological theory. This paper is an overview of the various Jungian-sounding 'storylines' that have slowly been woven into the fabric of Freudian theory, that is, those broad ranges of therapeutic approaches labelled 'psychoanalytic'. These include: hegemony of subjective experience; centrality of the Subject; the ineffable nature of the Subject and its agency; the role of countertransference as primary data in analysis; autonomous structures in the psyche; the nature and function of symbols; desire and its purposiveness; the nature and transformative aspects of primitive affective states. Speculation on the reasons for this occurrence is not considered as merely a function of enlightened theoretical or fraternal interchange, but of an archetypal dynamic of exclusion and reconciliation inherent in the nature of theory building and illustrated by the biblical myth of the prodigal.  相似文献   
105.
In this paper Russian Symbolist philosophy is represented primarily by Viacheslav Ivanov (1866--1949), but its conclusions are intended to be valid for other philosophers we classify as Symbolist, including Nikolai Berdiaev and S. L. Frank. It is posited that, by comparing Ivanov's cosmology, aesthetics, and anthropology to those of Martin Heidegger, one can reconceive of Symbolist philosophy as an existential hermeneutic. This, it is claimed, can help to identify a common basis among the Symbolist philosophers, and also to place Russian thought in the context of modern European philosophy and vice versa.  相似文献   
106.
Lecturer in the Lomonossov University, Moscow, specialist in the young Hegel; has also worked quite extensively on Russian prerevolutionary thought. Nikolaj Plotnikov is notably the co-editor of the recently re-published texts,Vekhi, Iz Glubiny in the collection 'Iz istorii oteestvennoj filosofskoj mysli' in conjunction withVoprosy Filosofii.  相似文献   
107.
Belenky, Clinchy, Goldberger, and Tarule (1986) identified five ways of knowing in women: silent, received, subjective, procedural, and constructed. This study examined the extent to which they were used by both women and men and their intersection with postformal, relativistic thought (Sinnott, 1989b). As listed, the ways of knowing fall along a continuum of increasingly complex thought; hence, overlap between constructed knowing and relativistic thought was expected. Thirty female and 30 male university students (aged 27 to 43 years) completed a structured interview about ways of knowing, solved two hypothetical everyday problems, and completed the Bem Sex Role Inventory. Age predicted neither ways of knowing nor relativistic thought; increasing education was predictive of relativistic thought but not constructed knowing. Neither women nor men relied on received knowing; women used subjective knowing more than men did, while the opposite was true for procedural knowing. While there were no gender differences in relativistic thought or constructed knowing, femininity was associated positively with both. Finally, procedural knowing decreased while constructed knowing increased with increasing evidence of relativistic thought.  相似文献   
108.
Spirituality is important to humans but gets little attention in experimental studies of life span cognitive development. One way to integrate such studies is to examine cognitive aspects of spiritual development using complex postformal Piagetian models. Four possible points of interface within postformal models are: developmental stages; elements of emotion and will; multiperson cognition; and forms taken by the processes used. Testable hypotheses are outlined and some possible difficulties to be expected within such research are discussed.  相似文献   
109.
John C. Polkinghorne 《Zygon》1991,26(2):221-236
Abstract. This account of the dynamical theory of chaos leads to a metaphysical picture of a world with an open future, in which the laws of physics are emergent-downward approximations to a more subtle and supple reality and in which there is downward causation through information input as well as upward causation through energy input. Such a metaphysical picture can accommodate both human and divine agency.  相似文献   
110.
ObjectivesThe aim of this study was to examine the effect of Rational Emotive Behavior Therapy intervention alone (REBT-A) or with motivational interviewing (REBT + MI) on the emotions, automatic thoughts, and perceived performance of elite female volleyball players.Designand method: Single-case, staggered multiple-baseline AB and ABC designs were adapted in the study. Five female volleyball players participated in the study, of which three players participated in the REBT-A and two players participated in the REBT + MI. The athletes were competing in the national volleyball league (Mage = 28, SD = 5.52). All participants were elite athletes with at least ten years of sports experience. Three scores (T1, T2, T3) were calculated for the athletes' perceived performance, emotion, and automatic thoughts. T1 was the baseline score calculated before the sessions. T2 was calculated after the first two sessions (the first three sessions for REBT + MI) and T3 was calculated after the last three sessions. In the data analysis, percentage changes, effect size, and visual analyzes were used in the T1, T2, and T3 scores.ResultsREBT-A and REBT + MI interventions increased perceived performance, positive emotions, and positive automatic thoughts, and decreased negative emotions and negative automatic thoughts. REBT + MI was more advantageous than REBT-A in increasing positive emotion, positive automatic thought, and perceived performance.ConclusionsAs a result, REBT alone or with motivational interviewing has a positive effect on perceived performance, emotions, and automatic thoughts, but REBT + MI has greater potential to increase positive constructs.  相似文献   
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