The enduring significance of Christos Yannaras: some further works in translation

The Greek philosopher and theologian Christos Yannaras is becoming better known in the English-speaking world with the publication of an increasing number of his works in English translation. With the help of Wittgenstein and Heidegger, Yannaras articulates an ontological (as opposed to an ontic) version of Being based on relation. Beings exist not as ontic entities but only with reference to the person. Relation actually constitutes existents. Our fulfilment as human beings lies in our ascending from the mode of nature, which is bound by necessity, to a mode of existence characterised by self-transcending referentiality or love. Two obstacles are considered: the problem of evil and the ‘religionisation’ of Christianity. The fundamental problem of evil is that it renders human life without meaning. There are, however, no rational explanations of evil. The only reply lies beyond language, in faith/trust, self-transcendence and self-offering. A religionised version of Christianity transforms faith into an ideology which holds out salvation as a reward for the individual. The Church – the ecclesial event – is not a collection of individuals seeking their own salvation but a community of people called to struggle together to attain true existence, to pass from the finite mode of nature to that mode which knows no limitations of decay and death. An intellectualist approach to philosophy does not help us to achieve this goal. For philosophy is not simply an exercise in thinking but the struggle to attain existential freedom. Such freedom is transformatory, referential and ek-static.     

Quality and Quantifiers

I examine three ‘anti-object’ metaphysical views: nihilism (there are no objects at all), generalism (reality is ultimately qualitative), and anti-quantificationalism (quantification over objects does not perspicuously represent the world). After setting aside nihilism, I argue that generalists should be anti-quantificationalists. Along the way, I attempt to articulate what a ‘metaphysically perspicuous’ language might even be.     

脑激活水平和主观体验强度的定量关系

综合现有各种实验资料,推导对于同一个物理刺激,人的脑区激活水平和人的主观体验强度之间的定量关系,得到联系有关参量的一个数学公式.     

On what will be: reply to Westphal

Jonathan Westphal’s recent paper attempts to reconcile the view that propositions about the future can be true or false now with the idea that the future cannot now be real. I attempt to show that Westphal’s proposal is either unoriginal or unsatisfying. It is unoriginal if it is just the well-known eternalist solution. It is unsatisfying if it is instead making use of a peculiar, tensed truthmaking principle.

母亲评价与幼儿数学认知发展的关系

母亲对幼儿数学能力的评价是母亲教育观念的重要组成部分。研究运用问卷法与个别测查法,考察母亲对子女数学能力的评价与幼儿数学认知能力,并通过二者的一致程度揭示母亲评价其子女数学能力的准确性。研究发现,母亲对子女数学能力的评价存在明显的高估倾向;与母亲受教育水平及子女性别等因素不同,子女前期的数学成绩对母亲评价其数学能力的准确性存在显著影响;母亲对子女数学能力评价的准确性与子女数学认知发展水平存在显著的正相关,适当的高估对子女未来数学认知的发展最为有利     

The effect of conditioned reinforcement rate on choice: a review

We review the nature of conditioned reinforcement, including evidence that conditioned reinforcers maintain choice behavior in concurrent schedules and that they elevate responding in the terminal links of concurrent‐chains schedules. A question has resurfaced recently: Do theories of choice in concurrent‐chains schedules need to include a term reflecting greater preference for higher rates of conditioned reinforcement? The review of several studies addressing this point suggests that such a term is inappropriate. Elevated rates of conditioned reinforcement (and responding) in the terminal links of concurrent‐chains schedules do not lead to greater preference in the initial link leading to the higher rate of conditioned reinforcement. If anything, the opposite preference is likely to occur. This result is not surprising, since the additional putative conditioned reinforcers in the terminal link are not correlated with a reduction in time to primary reinforcement nor with an increase in value.     

Categorical Ontology of Levels and Emergent Complexity: An Introduction

An overview of the following three related papers in this issue presents the Emergence of Highly Complex Systems such as living organisms, man, society and the human mind from the viewpoint of the current Ontological Theory of Levels. The ontology of spacetime structures in the Universe is discussed beginning with the quantum level; then, the striking emergence of the higher levels of reality is examined from a categorical—relational and logical viewpoint. The ontological problems and methodology aspects discussed in the first two papers are followed by a rigorous paper based on Category Theory, Algebraic Topology and Logic that provides a conceptual and mathematical basis for a Categorical Ontology Theory of Levels. The essential links and relationships between the following three papers of this issue are pointed out, and further possible developments are being considered.     

不同解题条件下小学六年级学生真实性思考的研究

本研究采用7道真实性算术应用题构成的测试材料,考察了不同解题条件下小学六年级学生的真实性思考。选取优中差学生共74人,先在以班级为单位的数学测验中完成测试材料,然后进行事后个别访谈。结果表明：1）一般访谈显著地提高了学生真实性思考的水平;而访谈提示进一步显著地提高学生真实性思考的水平。2）不同学业水平学生之间在两次真实性思考提高量上都没有显著差异。3）在访谈中,优差学生在反应方式与真实性思考的层次性等方面表现出差异。基于这些研究结果,我们提出了相应的教育建议。     

Before Analogy: Recovering Barth'sOntological Development

What is the nature of Barth's development over the 1920s? Barth himself understood this period as his "apprenticeship," and cites his 1931 book on Anselm as a significant juncture in moving beyond this stage in his thinking. Barth's emphasis upon both change and continuity lies at the heart of the discrepancy between two prominent interpreters of his theology, Hans Urs von Balthasar and Bruce McCormack. On the surface it appears as though their disagreement centers around Barth's employment of dialectic and analogy in his theology. However, our thesis is that this focus conceals the ontological strategies Barth's multifarious uses of analogy and dialectic always implied. Although McCormack is right to suggest that Balthasar's depiction of a shift from dialectic to analogy is inadequate, in the end McCormack's account of Barth's development over the 1920s conceals as much as it reveals. The following essay attempts to demonstrate the kinds of insights which can be made of the past accounts of Barth's development which focused on the transition from dialectic to analogy. Far from relegating these accounts to the sidelines, McCormack's work helps us see all the more clearly just what was at stake in figures like Balthasar's work. By looking past McCormack and Balthasar's respective periodizations of Barth's development, a clearer focus upon Barth's theological ontology can begin to take place.     

初中生的数学估计能力及其与元认知监控的关系

抽取济南市四所中学初一至初三年级547名学生为被试,采用自行设计的数学估计任务和元认知状态问卷(SMI),考察了初中生数学估计能力的现状及其与元认知监控的关系。结果表明:初中生的估计能力总体较差,未显示出稳定的性别差异。元认知监控的四个维度与数学估计表现均存在显著的正相关。从元认知监控对估计成绩的回归分析来看,自我意识可以显著正向预测估计整体表现。其中,计划可以正向预测估数和估算成绩,自我意识可以正向预测估测和估算成绩。文章特别讨论了数学估计与元认知加工之间的具体联系。