《易经》:人类科学思维和审美思维方式的精典阐释

一本诞生于五千年前的中国古书《易经》,已经包含着深刻的现代科学数理逻辑原理,且与美学的审美逻辑原理互为支持、互为表里,使这两大类本来被认为水火不相容的领域及其独具的思维方式得到了高度完善统一的阐释。从这样的角度来看《易经》,也许会有助于目前心理学界对思维方式及逻辑问题的研究,拓开一条崭新的思路。     

Ethical attentiveness

Kantian virtue can be construed as a condition of an agent which secures adherence to the requirements of morality in the face of the ever-present possibility of inner conflict with counter-ethical considerations. This paper claims that this conception of virtue does not fit in well with one essential characteristic of the virtuous agent; that he or she is attentive to the well-being of others. After some preliminary remarks about virtue-related evaluations, the paper criticises the Kantian conception of virtue in the light of certain characteristics of ethical attentiveness. The paper concludes by developing a notion of ethical habituation which includes the training of attention.     

What is chronic pain?

Chronic pain leads to individual suffering and to major costs for all developed countries. Previous studies suggest that both the incidence of disabling chronic pain and the amount of health care consumption due to chronic pain are rapidly increasing. Western medicine is not only often ineffective but may be one of the causes of this epidemic. This article will address the issue of chronic pain of unknown etiology and has the goals of: (1) identifying the factors which have led to our confusion about this topic, and (2) proposing alternative ways of conceptualizing chronic pain and its ensuing behaviors and social consequences. It is concluded that it is essential to discriminate between tissue damage, pain, suffering, pain behaviors, health care consumption, impairment and disability if one is to develop a meaningful conceptualization of the medical, social, economic and political problems of chronic pain. Successful treatment must be defined in behavioral terms such as restoration of normal activities. Disabling chronic pain is often a sign of overwhelming stress engendered by the individual's failure to cope with the demands of industrialized society.     

Philosophical virtues

It has been suggested that philosophers should adopt a methodology largely inspired by mathematics and that the “mathematical” virtues of rigor, clarity, and precision are also fundamental philosophical virtues. In reply, this paper argues that some excellent philosophy lacks these virtues and that too much emphasis on the mathematical virtues excludes potentially valuable forms of philosophical discourse and makes the profession less diverse than it should be. Unduly restrictive conceptions of philosophical argumentation should be avoided. On a contributory conception, philosophy should try to make a positive contribution to human emancipation where possible. The paper argues that it is possible and desirable for epistemology to contribute in this way and that the mathematical virtues are less significant in this context than the emancipatory virtues of what one might call “liberation philosophy.” These include irony, reflectiveness, imagination, contrarianism, and worldliness.     

Is Intuition Necessary for Defending Platonism?

G?del asserts that his philosophy falls under the category of conceptual realism. This paper gives a general picture of G?del’s conceptual realism’s basic doctrines, and gives a way to understand conceptual realism in the background of Leibniz’s and Kant’s philosophies. Among philosophers of mathematics, there is a widespread view that Platonism encounters an epistemological difficulty because we do not have sensations of abstract objects. In his writings, G?del asserts that we have mathematical intuitions of mathematical objects. Some philosophers do not think it is necessary to resort to intuition to defend Platonism, and other philosophers think that the arguments resorting to intuition are too na?ve to be convincing. I argue that the epistemic difficulty is not particular to Platonism; when faced with skepticism, physicalists also need to give an answer concerning the relationship between our experience and reality. G?del and Kant both think that sensations or combinations of sensations are not ideas of physical objects, but that, to form ideas of physical objects, concepts must be added. However, unlike Kant, G?del thinks that concepts are not subjective but independent of our minds. Based on my analysis of G?del’s conceptual realism, I give an answer to the question in the title and show that arguments resorting to intuition are far from na?ve, despite what some philosophers have claimed.     

权力概念加工对视觉空间注意定向的影响：一个ERP证据

概念表征是认知心理学研究的一个重要领域。具身认知理论认为, 在概念加工过程中, 个体会以具身模拟的形式对概念所暗含的空间方位信息进行理解。本研究采用事件相关电位技术, 考察抽象权力概念加工时的激活特点。实验首先要求被试对出现在屏幕中央的词进行权力高/低判断, 接着在屏幕的上方或者下方呈现一个字母(“m”或“n”), 要求被试对目标物进行按键反应。结果发现, 当权力词隐喻的空间特性与目标物出现的位置一致时诱发了一个更大的N1波幅, 不一致时诱发了一个更大的P3波幅。该结果提示, 抽象权力概念加工时会产生自动激活空间上-下意向图示, 对权力词的加工影响了随后字母位置的判断, 并将空间注意指向了与意向图示相一致的位置, 从时间加工进程看, 起始于早期的知觉识别并一直持续到晚期的高级认知加工阶段, 权力概念加工具有内隐性。     

自我同一性与相关概念的辨析

自我同一性是一个多层次、多维度的心理学概念．这一概念自提出后就面临着概念澄清的问题．尤其是与相关概念的边界划分问题。因此．要把握自我同一性的概念就需要对与自我同一性相关联的概念进行辨析。这主要涉及到(1)自我与同一性;(2)自我同一性与自我概念;(3)自我同一性与个人同一性、角色同一性和社会同一性。     

TECHNO‐SECULARISM AND “REVEALED RELIGION”: SOME PROBLEMS WITH CAIAZZA'S ANALYSIS

Abstract. Instead of focusing my remarks on John Caiazza's interesting and important thesis about the way in which modern technology is drastically secularizing our culture today, I examine the frame within which he sets out his thesis, a frame I regard as seriously flawed. Caiazza's argument is concerned with the broad range of religion/science/technology issues in today's world, but the only religion that he seems to take seriously is what he calls “revealed religion” (Christianity). His consideration of religion is thus narrow and cramped, and this makes it difficult to assess properly the significance of what he calls techno‐secularism. I suggest that employing a broader conception of religion would enable us to see more clearly what is really at stake in the rise of techno‐secularism. Instead of defining the issues in the polarizing terms of revealed religion versus secularity, I argue for a more integrative approach in which concepts are developed that can bring together and hold together major religious insights and themes with modern scientific thinking. If, for example, we give up the anthropomorphism of the traditional idea of God as creator and think of God as simply creativity, it becomes possible to integrate theological insights with current scientific thinking and to formulate the issues posed by the rise of techno‐secularism in a more illuminating way. This in turn should facilitate effective address of those issues.     

以《易》取名的数理统计与文化透视

古人喜取<周易>命名,这一现象一些学者曾加以注意,但未作深入研究.本文对<中国文学家大辞典>采用穷尽式的数理统计,探求出<坤>、<乾>等16卦为常用卦,其卦彖辞、二五爻辞及<文言>等为常用爻,进而推索卦爻取舍背后所隐藏的价值取向与哲理内涵,提出并考察援<易>取名之宋前少宋后多这一现象.     

Mathematical Spandrels

The aim of this paper is to open a new front in the debate between platonism and nominalism by arguing that the degree of explanatory entanglement of mathematics in science is much more extensive than has been hitherto acknowledged. Even standard examples, such as the prime life cycles of periodical cicadas, involve a penumbra of mathematical features whose presence can only be explained using relatively sophisticated mathematics. I introduce the term ‘mathematical spandrel’ to describe these penumbral properties, and focus on the property that cicada period lengths are expressible as the sum of two perfect squares. I argue that mathematical spandrels pose a particular problem for nominalism because of the way in which they are entangled with scientific explanations.