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381.
项目选择一直是元认知控制研究中的热点问题。本研究以不同难度和分值的计算题为实验材料,通过两个实验探讨学习率的心理现实性及其对项目选择的影响。实验1中,在不限时条件下,被试者需要完成不同难度的计算题并赋予不同分值。实验2中,在限时条件下,通过变化计算题的难度和分值设计了三种不同学习率的项目,被试只能选择其中一种项目来计算以获得更高的分值。研究表明:第一,当项目所用时间增多时,被试对该项目所赋分值就增大,而时间(难度)与分值的比例是不变的,即学习率是相同的;第二,被试倾向于选择学习率更高的项目来完成计算任务,而当学习率相同时,被试倾向于优先选择高分困难项目。研究证实了学习率的心理现实性,并确定了学习率是项目选择的主要依据。 相似文献
382.
Elana Jefferson-Tatum Ph.D. 《Dialog》2020,59(4):277-285
Revisiting Charles H. Long's 1991 proclamation of a modern crisis of materiality, this essay examines Long's theorization of the fetish-commodity legacies, that recreated African persons into objects and commodities, as a means of understanding our present tripartite pandemic of systemic racism, environmental destruction, and COVID-19. Examining the period of, what Long elsewhere terms, the “second creation,” I interrogate what this crisis means for the study of religion and for our society today. Building on Long's conception of “soul stuff” and yet moving beyond notions of human exceptionalism, I argue that to move beyond fetish and colonial legacies and realize a “third creation” (or, in other words, a (re-)re-creation), both scholars and the public must craft a new materialism that honors the ontological reality and value of all existence. 相似文献
383.
384.
自我防卫机制的某些研究趋向 总被引:4,自引:0,他引:4
考察了自我防卫机制的四种新的理论模型(现实处理模型、防卫的双过程模型、三维防卫模型、以及投射发生机制的新解释)和自我防卫机制的临床研究、相关研究、实验研究三种取向,并阐述了作者对该问题当前研究趋向的几点思考。 相似文献
385.
Takeshi Suzuki 《Argumentation》2001,15(3):251-266
One manifestation of argumentation is in critical discussions where people genuinely strive cooperatively to achieve critical decisions. Hence, argumentation can be recognized as the process of advancing, supporting, modifying, and criticizing claims so that appropriate decision makers may grant or deny adherence. This audience-centered definition holds the assumption that the participants must willingly engage in public debate and discussion, and their arguments must function to open a critical space and keep it open. This essay investigates `ideological pronouncement,' a kind of rhetoric that undermines and limits the possibility of critical discussion among target audiences, as an enemy of sound argumentation. First, the essential characteristics of sound argumentation are explained. Next, the typical characteristics of ideological rhetoric are described. At the same time, the Cardinal Principles of the National Entity of Japan, a Japanese wartime moral education textbook, is examined as a paradigm case of ideological rhetoric. Third, three key pronouncements of the Cardinal Principles are outlined and discussed. Finally, implications from the critical discussion are drawn. 相似文献
386.
There often appears to be a striking correspondence between mythic stories and aspects of reality. We will examine the processes of creative imagination within a neurobiological frame and suggest a theory that may explain the functions of myth in relation to the hidden aspects of reality. Myth is peppered with archetypal entities and interactions that operate to reveal hidden processes in reality that are relative to the human condition. The imagery in myths in a sense "sustains the true." That is, mythopoetic imagery keeps the interpretive process in experience closer to the actual nature of reality than the rational faculties operating alone are able to do. Indeed, whereas rationalizing can easily lead us awry, genuine myth rarely does. Explanations of events offered by cultures around the world are frequently couched in terms of mythic themes and events. An important function of myth is to provide a "field of tropes" that in-forms the lived experience of people. This paper focuses especially on those aspects of myth that represent facets of the quantum universe and give us clues as to the relationship between consciousness, symbolism, and reality. 相似文献
387.
选取受过音乐训练和未受过音乐训练的汉语儿童为被试,在同一呈现速率条件下以歌曲、韵律和朗读三种方式呈现一段英文材料,从单词、句子和篇章三个层面探讨音乐训练经验和材料呈现方式对第二语言言语记忆的影响。结果发现:1)音乐组的记忆成绩高于非音乐组;2)相比于朗读材料,儿童对于歌曲和韵律材料的记忆效果更好;3)在单词和句子层面,音乐组和非音乐组的差异主要体现在歌曲材料上,而篇章层面没有类似发现。该结果表明音乐训练和材料呈现方式均能影响儿童的第二语言言语记忆,并且音乐训练效应对材料呈现方式表现出选择性 相似文献
388.
Gerald Goldstein Samuel M. Turner Arnold Holzman Marilyn Kanagy Steven Elmore Kathleen Barry 《Journal of psychopathology and behavioral assessment》1982,4(2):165-178
An evaluation was made of reality orientation therapy utilizing 14 male patients with dementias of various types. The therapy is designed to improve memory and reduce confusion in elderly and demented individuals. Utilizing a group comparison with crossover design, it was found that the patients improved significantly over sessions on orientation items actually taught during those sessions. However, no significant improvement was found on a series of generalization items consisting of orientation-related questions that were not asked during sessions. Furthermore, there was no generalization to ward activities. It was noted that individual responses to the treatment were quite varied, and so three cases reflecting highly different responses are presented.Indebtedness is expressed to the Veterans Administration for support of this research. 相似文献
389.
Owen Renik 《The Journal of analytical psychology》1999,44(2):167-187
The author uses a detailed clinical example to illustrate how reality testing can create rather than foreclose opportunities for analytic investigation. He proposes that authentic analysis of transference within the treatment relationship requires close and explicit attention to be paid to considerations of reality, but in a way that does not require the patient to defer to the analyst's view. The author reconsiders certain conceptions of a special psychoanalytic reality, of regression in clinical analysis, and of the nature of free association, suggesting that they tend to discourage the realism necessary to effective psychoanalytic work. In this context, he underlines the importance of ongoing reference to therapeutic outcome as an aspect of reality, and reflects upon the impact of the reality of the analytic treatment setting and the question of termination. 相似文献
390.
Paul O'Leary 《Studies in Philosophy and Education》1993,12(2-4):139-151
Kantian virtue can be construed as a condition of an agent which secures adherence to the requirements of morality in the face of the ever-present possibility of inner conflict with counter-ethical considerations. This paper claims that this conception of virtue does not fit in well with one essential characteristic of the virtuous agent; that he or she is attentive to the well-being of others. After some preliminary remarks about virtue-related evaluations, the paper criticises the Kantian conception of virtue in the light of certain characteristics of ethical attentiveness. The paper concludes by developing a notion of ethical habituation which includes the training of attention. 相似文献