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341.
《周易》的阴阳学说及其对实在的理解 总被引:1,自引:0,他引:1
《周易》体现的是周代的哲学意识,它的基本精神方向是以人承天,强调实在本身的未完成性以及人对于实在的参与性。《周易》对于实在的理解完全建立在阴阳观念上。阴阳在《周易》主要不是两种气体,而是隐显或幽明。在《周易》体系中,阴阳构成了实在的根本特征,以阴阳为中心的世界观具有不可测度、未决定性的特征,实在的显现总是具有新奇的面相,不断的自我更新是实在的本性;而且,实在的显现具有时间性的特点。《周易》对于实在的理解不是建立在主体一客体的模式上,丽是以人与实在的交互参与、彼此渗透为基础,实在通过人的参与而成为实在,人也通过参与实在而将自身提升到人性的水平,随时的智慧正是人参与实在的基本途径。 相似文献
342.
Hessel Willemsen 《The Journal of analytical psychology》2019,64(4):498-511
The stark realism of Primo Levi’s experiences of the Shoah is considered in light of the current political climate in which the authoritarian other induces a divergence between reality, a state of things as they actually exist or existed, and truth, that which to some extent accords to reality. In this paper I will consider how truth becomes divorced from reality by considering Giegerich’s interpretation of Plato’s Parable of the Cave, arguing that truth is affected by perception and belief. After addressing ‘truth’ in justice, analytic work and the family, the post‐truth phenomenon is discussed and defined as a force erosive to reason and sensibility; its general purpose is to avoid doubt and anxiety. The past is interpreted and re‐interpreted to advance multiple geopolitical interests. Levi warned, in 1976, that the authoritarian state considers it quite permissible to alter the perception of what is true. 相似文献
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344.
I. Toqeer M. Y. Naz M. Azam M. A. S. Alkanhal R. M. M. Meer 《Philosophical Magazine Letters》2019,99(2):67-76
Ferrite nanoparticles are interesting materials owing to their unique physical and chemical properties. The metal-doped ferrites have well-defined structures and magnetic response, such as high permeability for a specific frequency range. In this study, copper-substituted nickel ferrite (Ni1?xCuxFe2O4) nanoparticles with a compositional range of 0?≤?x?≤?0.3 were synthesised through a co-precipitation technique. Metal chlorides were used as precursors and NaOH as a precipitating agent for the growth of ferrite nanoparticles. To minimise the internal stresses and maximise the magnetic response, ferrite nanoparticles were annealed in a furnace at 700°C for 6 h. The structural and magnetic response of Ni1?xCuxFe2O4 ferrite with different values of x were investigated using Scanning Electron Microscopy (SEM), Fourier Transform Infrared spectroscopy (FT-IR), Vibrating Sample Magnetometer (VSM) and X-ray Diffraction (XRD) techniques. XRD analysis confirmed the formation of cubic spinel structure of single phase for all the compositions. The lattice constant decreased with increase in the value of x. FT-IR study showed two main metal oxygen bonds in the range 500–700 cm?1 confirming the formation of a single-phase cubic inverse structure of Cu-substituted Ni ferrite. VSM results revealed the formation of ferrimagnetic nanoparticles. The optical and magnetic response of the ferrite nanoparticles changed with Cu content. 相似文献
345.
Stephen Gadsby 《Philosophical Psychology》2019,32(6):900-924
Anorexia nervosa patients exhibit distorted body-representations. Specifically, they represent their bodies as larger than reality. Given that this distortion likely exacerbates the condition, there is an obligation to further understand and, if possible, rectify it. In pursuit of this, experimental paradigms are needed which manipulate the spatial content of these representations. In this essay, I discuss how virtual reality technology that implements full-body variants of the rubber-hand illusion may prove useful in this regard, and I discuss some issues related to the clinical application of this method. 相似文献
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心理学实验首先必须保证结果的有效性和可靠性。实验素材容量是影响实验结果的关键因素之一。本文的目的是通过运用多元概化理论分析几个典型认知行为实验的素材容量对实验结果精度的影响, 从而探讨最佳的实验素材容量的确定问题。研究结果发现, 在IAT测验上, 相容与不相容任务的素材容量为50时最佳, 可靠性指数为0.92; 在图-词干扰范式中, 素材容量以48时为最佳, 可靠性指数为0.95; 对线索提示范式, 50%有效提示中, 有效与无效提示最佳素材容量为35, 可靠性指数是0.97。研究表明, 多元概化理论可以很好地用于确定认知行为实验中素材的最佳容量。 相似文献
348.
语音在汉字语义通达中的作用是二十多年来心理语言学研究的热点之一。直通假设和形音交互假设是学者们主张的理论观点,它们在语音和语义的相互关系上存在分歧,并分别有各自的实验证据。从比较语音语义激活时间进程、同音字效应、神经心理学与脑成像、语音作用的发展转换这四个方面对过去的研究进行回顾,指出了实验范式和实验材料中存在的问题,并提出结合汉字特点进行研究的思路。 相似文献
349.
Filip Mattens 《Australasian journal of philosophy》2017,95(4):688-701
Because philosophical reflections on touch usually start from our ability to perceive properties of objects, they tend to overlook features of touch that are crucial to correct understanding of tactual perception. This paper brings out these features and uses them to develop a general reconception of the sense of touch. I start by taking a fresh look at our ability to feel, in order to reveal its vital role. This sheds a different light on the skin's perceptual potential. While it is commonly observed that tactile experiences have two intentional objects, an external object and one's own body, I will advance a more accurate alternative: in tactile experiences, one becomes aware of what one's body undergoes. This alternative not only fits better with tactility's vital role; it is also key to explaining how active touching provides for a unique contribution to our perceptual relation to material objects. By thus connecting tactility's vital role to the way we rely on touch while manipulating objects, this essay offers a cross-sectional survey of our tactile powers that reveals the interplay between sensing and touching. 相似文献
350.
Erick Ramirez 《Metaphilosophy》2017,48(4):504-526
This article criticizes what it calls perspectival thought experiments, which require subjects to mentally simulate a perspective before making judgments from within it. Examples include Judith Thomson's violinist analogy, Philippa Foot's trolley problem, and Bernard Williams's Jim case. The article argues that advances in the philosophical and psychological study of empathy suggest that the simulative capacities required by perspectival thought experiments are all but impossible. These thought experiments require agents to consciously simulate necessarily unconscious features of subjectivity. To complete these experiments subjects must deploy theory‐theoretical frameworks to predict what they think they would (or ought to) do. These outputs, however, systematically mislead subjects and are highly prone to error. They are of negligible probative value, and this bodes poorly for their continued use. The article ends with two suggestions. First, many thought experiments are not problematically perspectival. Second, it should be possible to carry out “in‐their‐shoes” perspectival thought experiments by off‐loading simulations onto virtual environments into which philosophers place subjects. 相似文献