East–west,collectivist-individualist: A cross-cultural examination of temperament in toddlers from Chile,Poland, South Korea,and the U.S.*

The present study examined toddler temperament across Chilean, South Korean, Polish, and U.S. samples, providing an opportunity to examine both collectivist-individualist and East–West contrasts. The effect of culture on the three factor and 18 dimension scores provided by the Early Childhood Behavior Questionnaire were investigated. Results provide evidence of cross-cultural differences between the four samples. Chilean toddlers scored significantly higher than U.S., Polish, and South Korean children on the overall factor of Negative Affectivity, as well as higher than the Polish and South Korean samples on the Surgency factor. South Korean toddlers scored significantly higher on the factor of Effortful Control, and two related dimensions, than U.S., Polish, or Chilean samples. Results are discussed in terms of the apparent roles of individualism/collectivism and East–West distinctions in shaping temperament development.     

An evaluation of sex and cultural differences in arithmetic retrieval-induced forgetting

Retrieval practice of arithmetic facts (e.g. 2?×?3) can interfere with retrieval of other, closely related arithmetic facts (e.g. 2?+?3), increasing response time (RT) and errors for these problems. Here we examined potential sex and culture-related differences in arithmetic retrieval-induced forgetting (RIF). This was motivated by re-analyses of several published arithmetic RIF data sets that appeared to show that the effect occurred for women but not men. Experiment 1 (n?=?72) tested for possible sex differences in a diverse but predominantly Canadian university sample. Experiment 2 (n?=?48) examined potential sex differences in native Chinese participants, which previous research indicated may not be susceptible to the RIF effect for a particular subset of small addition problems (sum?≤?10). In Experiment 1, we found no evidence that the addition RIF effect differed between male and female adults. In Experiment 2, the Chinese adults showed RIF for tie problems (e.g. 2?+?2, 3?+?3, etc.) regardless of sex, but neither sex presented RIF for small non-tie addition problems. The results indicated that the RIF effect is not gender specific, and there might not be strong memory retrieval competition between addition and multiplication facts for non-tie problems in Chinese adults.     

集体主义背景下的宽恕研究及其对心理治疗的启示

以往的宽恕理论和宽恕干预的方法多是基于西方个人主义文化背景的, 缺乏集体主义背景下的相关研究。在集体主义背景下, 被冒犯者应对伤害的方式、宽恕的策略以及影响宽恕的人格特质都与个人主义有明显的区别。此外, 跨文化的宽恕模型也从不同角度描述了集体主义背景下的宽恕, 决定性宽恕和情绪性宽恕模型区分了不同形式的宽恕在不同文化中的表现; 基于自我和人格特质的宽恕模型描述了不同背景下影响宽恕的人格因素; 宽恕的动态过程模型描述了宽恕过程中的文化影响因素。对于这些内容的总结也对集体主义背景下的宽恕干预具有一定的启示作用。     

道德冲突世界中的生命伦理学:基本争论及干细胞辩论的要点

世界上存在着道德多元性,它表现为生命伦理学的实际道德分布的特征,它是使用人类胚胎作为干细胞来源的争论的根本原因。在世俗文化中,干细胞的使用甚至也会出现疑问。只以从传统的基督教道德直觉和期望的残留影响角度去理解这种现象。关于干细胞的争论反映了更深层次的文化错位。我们正生活在文化战争频发的年代。有必要对罗尔斯学派的关于公共讨论及理性的道德多元化给予重新的关注和评价。     

The Geometry of Gendered Conflict in Popular Film: 1986–2000

In this qualitative content analysis of 150 popular films, the meaning of gendered conflict in contemporary popular culture is addressed from a systems theoretical perspective. Gendered conflict occupies a central position in these films and is normatively structured in terms of networks of romantic/sexual conflict based upon the geometric foundation of the triangle. Triangles are found to invoke dualistic pairs of stereotypes among characters who are competing for the attention of a common focus of attraction. When men occupy the center of triangles, dualism involves the Madonna/Whore archetype. When women occupy the center, dualism alternates between Hero/Villain and Prince/Scoundrel archetypes. Norms, values, and expectations regarding gendered conflict are found to foster male privilege in each archetype.     

Representations of handguns by young adults in the US and UK

The representation of handguns by a sample of university students (n = 96) from one of the southern states of the US, was contrasted with that of a sample of university students in the UK (n = 100), employing ANOVA and Hierarchical Cluster Analysis. Exploring the structure of response, the findings showed little evidence for a common cross‐locational representation of handguns for the US and UK samples taken together. There was support for the existence of distinctive locational representations, some support for gender‐specific representations, and strong support for representations of handguns according to particular combinations of locality and gender. Representations of handguns by US males from the southern states were the most distinctive, complex and integrated in structure, bringing into question simplistic assumptions concerning the nature of an alleged ‘southern sub‐culture of violence’ or of a more general ‘gun culture’. Copyright © 2002 John Wiley & Sons, Ltd.     

Prefer feeling bad? Subcultural differences in emotional preferences between Han Chinese and Mongolian Chinese

As a multi‐ethnic country that is comprised of diverse cultural systems, there has been little research on the subcultural differences in emotional preferences in China. Also, little attention has been paid to examine how explicit and implicit attitudes towards emotions influence emotional preferences interactively. In this study, we manipulated explicit attitudes towards emotions among Han (N = 62) and Mongolian Chinese individuals (N = 70). We assessed participants' implicit attitudes towards emotions to explore their contributions to emotional preferences. (a) Han Chinese had lower preferences for pleasant emotions than Mongolian Chinese after inducing contra‐hedonic attitudes towards emotions, and (b) after priming contra‐hedonic attitudes towards emotions, the more Han Chinese participants evaluated pleasant emotions as negative implicitly, the less they preferred to engage in pleasant emotional activities. These findings contribute to the growing literature of subcultural differences and demonstrate that explicit and implicit attitudes towards emotions interactively influence individuals' emotional preferences between different subculture groups.     

Support of Theological Education in a Cross‐cultural Setting

Based on recent reports on the global status quo of theological education, including a mapping of Danish organizations supporting theological education in a cross‐cultural setting, the paper asks how theological education is best supported. It argues that theological education, while referring to a historical heritage and sacred text, is also exposed to developments in church and society. Stretched between the historical and contemporary perspective, theological education includes a cultural component that we need to consider when discussing development and support. The paper argues further that support of theological education offered in a cross‐cultural setting is susceptible to failure if the cultural aspect is not considered, primarily through engaging in the cultural background of the supporting agencies. As a help to identifying the cultural element, the paper proposes four indicators, challenging agencies of the global North to face latent aspects of culture and secularization, presenting a global and social perspective of theological education. The cultural component visualized in cross‐cultural support reveals that we must complement the classical notion of theological education as Christian leadership training with an understanding of formation, where spiritual and cognitive aspects accompany social and cultural critique of totalitarian regimes both inside and outside churches. Critique in this setting is not a matter of giving in to secularization, but rather expresses an openness to historical and contemporary perspectives and a commitment to the sources of faith.     

Scientific Creativity: Divergent and Convergent Thinking and the Impact of Culture

This paper examines the contrast and distinction between divergent and convergent scientific creativity, and the paradoxical relationship of scientific creativity with cultural factors in elementary students. With a newly developed measure of potential for scientific creativity, EPoC Science (Lubart et al., in press), students produce ideas in response to scientific problems, and both divergent‐exploratory as well as convergent‐integrative processes involved in scientific creativity are analyzed. An empirical study (n = 118) was conducted in France with elementary school children (ages 7–10). The divergent‐exploratory task was scored for fluency and statistical uniqueness. For the convergent‐integrative task, the number of concepts that a student integrated and synthesized, and the originality of the synthesis were scored. Results showed that divergent and convergent task performances were weakly related to each other. This suggests that divergence and convergence are two relatively distinct processes for scientific creativity, and that the relation is more complex than commonly assumed. In terms of culture‐related variables, immigrant cultural background (number of family members born outside of France) was significantly and negatively correlated with the originality of divergent and convergent scientific creativity. Findings are discussed and educational implications are proposed.