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131.
M. G. Rosen 《Philosophical explorations》2018,21(2):295-318
When we dream, it is often assumed, we are isolated from the external environment. It is also commonly believed that dreams can be, at times, accurate, convincing replicas of waking experience. Here I analyse some of the implications of this view for an enactive theory of conscious experience. If dreams are, as described by the received view, “inactive”, or “cranially envatted” whilst replicating the experience of being awake, this would be problematic for certain extended conscious mind theories. Focusing specifically on Alva Noë’s enactive view, according to which the vehicles of perceptual experience extend beyond the brain, I argue that dreams are a quandary. Noë’s view is that dreaming is consistent with enactivism because even if dreams are inactive and shut off from the external environment, they are not “full-blown” perceptual consciousness, and also, there is some reason to reject the inactive claim. However, this view rests on an unjustified and reductive account of dreams which is not supported by empirical evidence. Dreams can indeed replicate waking phenomenal experience during inactive periods of sleep, and we have no reason to suspect that dreams which are more inactive are less “full-blown”. Taken together, this shows that dreams are indeed relevant to extended conscious mind theories and need to be taken into account by enactivists. 相似文献
132.
Virginia Slaughter 《Australian psychologist》2015,50(3):169-172
Theory of mind, or mindreading, refers to our uniquely human capacity to infer what is in other people's minds. Recent research suggests that “implicit” elements of this ability can be seen as early as the second year of life, in infants’ spontaneous helping, communicative, and eye‐gaze behaviours. More “explicit” verbally mediated mindreading skills emerge in the preschool period, and these are positively linked to social competence. Research with typically developing children as well as those with autism spectrum disorders suggests that exposure to conversation about mental states promotes theory of mind development. 相似文献
133.
近30年来, 心理理论一直是认知发展领域关键而充满挑战的研究主题, 儿童理解他人错误信念的能力是心理理论发展的标志。诱导反应范式(elicited-response tasks)的研究结果表明4岁时儿童获得心理理论, 但是自发反应范式(spontaneous-response tasks)的研究结果表明婴儿15个月大时就已经具备心理理论。自发反应范式(spontaneous-response task) 是近些年来心理理论研究领域发展起来的研究范式。针对幼儿能通过自发反应范式却不能通过诱导反应范式这一问题, 已有三种相关的理论解释:早期能力掩盖说、内隐知识解释论和观点追踪解释论。未来心理理论研究应注意将自发反应范式运用于特殊儿童, 并进一步验证和研究心理理论的发展机制。 相似文献
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研究采用问卷集体施测,收集了788名小学高年级“脱独”儿童的父母教养方式、同胞关系以及心理理论的状况,探讨小学高年级“脱独”儿童父母教养方式对同胞关系的影响及心理理论作为中介变量的影响。结果表明:心理理论在父母教养方式中的父亲过分干涉、母亲情感温暖理解、母亲惩罚严厉、母亲过分干涉与同胞关系之间起完全中介作用; 心理理论在父亲情感温暖理解、父亲偏爱与同胞关系之间起部分中介作用。研究认为,良好的父母教养方式,有助于个体提高心理理论,并可能在一定程度上改善同胞关系。 相似文献
136.
朱子在《易学启蒙》中曾引用邵雍“心为太极”之说。此说与朱子学的固有观念似乎相矛盾。但“心为太极”说在朱子学的框架内至少曾出现如下三种理解:朱子本人以“心”为易图的中心方位来解释“太极虚中之象”的“环中说”;在朱子后学中具有广泛影响的禀赋说;现代学者所揭示出的“境界说”。三种说法并不矛盾,“环中说”背后所体现的是“太极不离阴阳”的活动性原则,它与“禀赋说”所代表的实体性原则相辅相成,二者的统一就是“境界说”。此外,“心为太极”还有一层工夫的含义,对于提示学者在自家身上体贴太极观念具有重要的意义。 相似文献
137.
身心关系问题是人类长期探究的重要议题。精神分析学家对身心关系具有诸多独特见解,具体表现为:身体是心理的基础,身体是心理的象征,身体与心理的交织。此三种观点不仅反映出不同精神分析学家在方法论、认识论以及本体论上的差异,也蕴含着精神分析不同流派的理论脉络。厘清精神分析视域下的身心观,既有助于自然科学心理学与人文科学心理学在精神分析中寻求一种主客交织的研究视角,也可为心理学和其他学科领域研究身心关系问题提供新的切入点。 相似文献
138.
Two purported cues to perceived female physical attractiveness are body mass index (BMI) and body shape as measured by the waist-to-hip ratio (WHR). This study examined the relative contribution of both cues in several culturally socio-economically distinct populations. Six hundred and eighty-two participants from Britain and Malaysia were asked to rate a set of images of real women with known BMI and WHR. The results showed that BMI is the primary determinant of female physical attractiveness, whereas WHR failed to emerge as a significant predictor. The results also showed that there were significant differences in preferences for physical attractiveness along a gradient of socio-economic development, with urban participants preferring images of women with significantly lower BMIs than their rural counterparts. The findings are discussed in terms of evolutionary psychological explanations of mate selection, and sociocultural theory, which emphasises the learning of preferences for body sizes in social and cultural contexts. 相似文献
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