Problem Definition in Marital and Family Therapy: A Qualitative Study

This paper describes findings from a grounded theory study on the process of constructing problem definitions by marital and family therapists. Coding of the observations and interviews resulted in two meta-problem definition processes. In the first meta-process clinicians kept their definitions internal to themselves during the therapy session. In contrast, the second meta-definition process involved clinicians bringing forth their internal problem definitions and incorporating them into the therapeutic conversation. Implications for existing conceptualizations and marital and family therapy practice and supervision are discussed, as well as suggestions for further consideration.     

Narrative Process Coding System in Marital and Family Therapy: An Intensive Case Analysis of the Formation of a Therapeutic System

The aim of this study is to investigate whether the method (Narrative Processes Coding System) for studying the narrative sequences of individual psychotherapy developed by Angus and Hardtke (1994) can be applied in a family therapeutic process. According to the results narrative process coding system adds new dimensions and gives new depth in the narrative understanding of family therapeutic process. In micro-analytic interactional level it shows the complicated interactions between narration, plot, and narrative process type.     

ARE ANIMALS MORAL? A THEOLOGICAL APPRAISAL OF THE EVOLUTION OF VICE AND VIRTUE

I discuss controversial claims about the status of non‐human animals as moral beings in relation to philosophical claims to the contrary. I address questions about the ontology of animals rather than ethical approaches as to how humans need to treat other animals through notions of, for example, animal rights. I explore the evolutionary origins of behavior that can be considered vices or virtues and suggest that Thomas Aquinas is closer to Darwin's view on nonhuman animals than we might suppose. An appreciation of the complexity of the emotional lives of social animals and their cooperative behaviors in light of the work of animal ethologists such as Frans de Waal and Marc Bekoff suggests that social animals can be considered moral in their own terms. I discuss the charge of anthropomorphism, drawing on the work of archaeologist Steven Mithen, and consider arguments for the evolution of conscience in the work of anthropologist Christopher Boehm. Only the biological basis for the development of conscience and religion has evolved in nonhuman animals, and this should not be confused with sophisticated moral systems of analysis or particular religious beliefs found in the human community.     

婚姻关系中的情绪表达和情绪表达冲突

探讨了婚姻关系中自尊、情绪表达、情绪表达冲突与婚姻满意度之间的关系。186名被试完成了自尊、情绪表达、情绪表达冲突与婚姻满意度问卷。结果发现：低自尊导致了高情绪表达冲突,且高情绪表达冲突不利于伴侣的情绪表达和婚姻满意度;自尊通过情绪表达和情绪表达冲突影响婚姻满意度;男性的情绪表达冲突高于女性,且自尊通过情绪表达冲突影响婚姻满意度的间接效应在男性中更为明显。     

The epistemically virtuous clinician

Today, modern Western medicine is facing a quality-of-care crisis that is undermining the patient–physician relationship. In this paper, a notion of the epistemically virtuous clinician is proposed in terms of both the reliabilist and responsibilist versions of virtue epistemology, in order to help address this crisis. To that end, a clinical case study from the literature is first reconstructed. The reliabilist intellectual virtues, including the perceptual and conceptual virtues, are then discussed and applied to the case study. Next, a similar method is employed to examine the responsibilist intellectual virtues, including curiosity, courage, honesty, and humility, and to apply them to the case study. To round out the discussion, the love of knowledge and both theoretical and practical wisdom are explored and applied to the case study. The paper concludes with a brief discussion of how the notion of an epistemically virtuous clinician addresses the quality-of-care crisis, in terms of the connection between ethical and intellectual virtues, and of the notion’s implications for medical education.

父母婚姻满意度及其相似性对协同教养的影响:基于成对数据的分析

采用婚姻满意度问卷、协同教养问卷调查全国336对青少年的父母,基于成对数据分析的行动者-对象互依性模型(APIM),探讨青少年家庭中父母婚姻满意度与协同教养之间的关系,检验其中的父母差异及婚姻满意度相似性对协同教养的影响。结果表明:(1)父母婚姻满意度与协同教养之间,既存在外溢效应,也存在交叉效应;(2)婚姻满意度与协同教养间的外溢效应与交叉效应,在父亲与母亲之间不存在差异;(3)父母婚姻满意度相似性越高,母亲协同教养的冲突行为越少,但父母婚姻满意度的相似性对父亲的协同教养行为没有显著影响。     

父母婚姻问题对子女心理成长的影响及表现——基于箱庭作品特征的视角

基于初始箱庭作品的视角,考察父母婚姻问题对子女心理成长的影响及表现。采用实验组VS对照组研究设计,对两组共60名被试的初始箱庭作品进行数据分析。结果发现：与对照组大学生相比,实验组大学生的箱庭作品在玩具选择类别和数量、箱庭场景和主题、动沙方式和制作时间方面存在显著差异。研究结论：初始箱庭作品能在一定程度上反映实验组被试内心不够丰富、防御性强、自我不够稳定、创伤感比较突出等心理特点。     

Attempts to prime intellectual virtues for understanding of science: Failures to inspire intellectual effort

Strategies for effectively communicating scientific findings to the public are an important and growing area of study. Recognizing that some complex subjects require recipients of information to take a more active role in constructing an understanding, we sought to determine whether it was possible to increase subjects’ intellectual effort via “priming” methodologies. In particular, we asked whether subconsciously priming “intellectual virtues” (IVs), such as curiosity, perseverance, patience, and diligence might improve participants’ effort and performance on various cognitive tasks. In the first experiment, we found no significant differences in either effort or understanding between IV-primed and neutrally-primed individuals across two different priming techniques. The second experiment measured the effect of IV-priming on intellectual effort in simpler, shorter-duration puzzles and exploration activities; here, we observed an effect, but given its low strength and short duration, we do not believe that priming of IVs is a promising strategy for science communication.     

老年人夫妻依恋稳定性及其与配偶支持的关系

通过追踪研究,考察了老年人夫妻依恋的稳定性及配偶支持情况对夫妻依恋稳定性的影响.共有75名配偶健在的老年人参与了间隔3年的两次调查,第一次参与研究时的年龄范围为60~84岁.老年人夫妻依恋问卷和配偶支持问卷分别用来测量夫妻依恋和经历生活事件时夫妻间的支持情况.结果表明:(1)老年人夫妻依恋安全、依恋焦虑和依恋回避的跨时间稳定性较低;(2)对于依恋的变化,配偶支持是较生活事件发生数量更有效的预测指标,觉知到的配偶支持水平和支持满意度能够显著预测依恋安全、依恋焦虑和依恋回避分数的改变.