Computation and Causation

The computer's effect on our understanding of causation has been enormous. By the mid-1980s, philosophical and social-scientific work on the topic had left us with (1) no reasonable reductive account of causation and (2) a class of statistical causal models tied to linear regression. At this time, computer scientists were attacking the problem of equipping robots with models of the external that included probabilistic portrayals of uncertainty. To solve the problem of efficiently storing such knowledge, they introduced Bayes Networks and directed graphs. By attaching a causal interpretation to Bayes Networks, the philosophy of causation changed dramatically. We are now able to be extremely general about how causal structure connects to data, and systematic about when causal structures are empirically indistinguishable. In this essay I try to motivate and describe this synthesis.     

On the Boundary of Two Worlds: Lithuanian Philosophy in the Twentieth Century

Modern Lithuanian philosophy originated as aresponse to the questions formulated in Russianphilosophy – religious, moral, and social.Later it turned to Continental Europeanphilosophy, preoccupying itself with German andFrench existentialism, hermeneutics, andphenomenology. Yet the loss of independentpolitical and intellectual existence Lithuaniaexperienced for five decades isolated andmarginalized the then lively and promisingintellectual culture. In the 1980s, Lithuanianphilosophy started recovering and reorientingitself, again, to Western currents of moderntheoretical thought. Drawing on the example ofmodern Lithuanian philosophy, the articlepresents a detailed historical overview of whatmight be termed the East-Central European routeto political and cultural modernity.     

维果茨基心理学理论述评

维果茨基是苏联早期一位才华横溢的杰出心理学家,社会文化历史学派的创始人。近年来国际上出现的维果茨基研究热,充分显示了维果茨基心理学思想对现代心理科学的重要的现实意义。维果茨基的心理学理论异常丰富,主要包括活动理论、工具理论、思维和言语理论、教学和发展理论、心理学方法论等。维果茨基心理学理论是对意识的文化历史决定的研究的重要贡献,其理论不足之处主要带有抽象社会观点的色彩等。     

Young Children's Responding to Interparental Conflict: Associations with Marital Aggression and Child Adjustment

We designed this study to examine children's self-reported and observed emotional and behavioral responding to marital conflict as a potential mechanism linking marital physical aggression (as reported by the parents) and children's behavioral adjustment (as reported by their preschool teachers). In a sample of 48 preschoolers, parental marital physical aggression was positively associated with children's observed dysregulated responding to interparental conflict and negatively associated with children's self-reported behavioral disruption. Marital aggression and children's self-reported responding to marital conflict predicted teacher-reported behavior problems, with both variables adding unique variance. Our findings suggested a potential pathway linking exposure to marital conflict, children's regulatory strategies, and children's behavioral adjustment outside the home.     

Why Can't Psychology Get a Stamp?

In the latter half of the 1980s as the centennial of the American Psychological Association approached, the APA organized an effort to persuade the United States Postal Service to issue a stamp recognizing the contributions of psychology to the quality of life in America. That effort failed. The history of psychology and psychologists represented on stamps worldwide is described, as is a recent attempt to create a United States stamp focused on mental health. The failure of psychology to achieve recognition on a U. S. stamp is discussed in the context of the stigma of mental illness and the public image of psychology.     

婚姻关系、亲子关系对3～6岁幼儿心理行为问题的影响

采用CBCL量表、自编的婚姻关系和亲子关系问卷调查了6所城市幼儿园的457名3～6岁幼儿,结果发现：(1)本研究中3～6岁幼儿心理行为问题的检出率为15．10％;(2)3-6岁幼儿的心理行为问题主要表现为交往不良、攻击性等外部行为问题;(3)没有心理行为问题的幼儿家庭其婚姻关系在性格相容、问题解决和性生活方面显著优于有心理行为问题的幼儿家庭,但在经济条件方面则相反;(4)婚姻关系和亲子关系则呈显著的正相关,并共同影响幼儿的心理行为问题。     

Marital conflict: Correlates, structure, and context

Marital conflict has deleterious effects on mental, physical, and family health, and three decades of research have yielded a detailed picture of the behaviors that differentiate distressed from nondistressed couples. Review of this work shows that the singular emphasis on conflict in generating marital outcomes has yielded an incomplete picture of its role in marriage. Recently, researchers have tried to paint a more textured picture of marital conflict by studying spouses' backgrounds and characteristics, investigating conflict in the contexts of support giving and affectional expression, and considering the ecological niche of couples in their broader environment.     

Strategic differentiation–integration effort amongst the 47 prefectures of Japan

The strategic differentiation–integration effort (SD–IE) hypothesis holds that high-K (slow life history) individuals and populations are specialists with respect to domains of behavior and personality, and that the converse is true for low-K populations. Here, we examine SD–IE at the national level, amongst the 47 prefectures of Japan. Aggregate data on height, IQ, divorce, homicide rates, skin reflectance, fertility rates, income and infant mortality were used as life history indicators. Principal Axis Factor analysis revealed the presence of a K super-factor on which the first five of these loaded preferentially. A second factor loaded highly on income and fertility and a third on infant mortality. As Japan is among the highest-K countries, the extraction of three factors indicates strong underlying SD–IE. Amongst the five K super-factor variables, SD–IE confirmatory effects were recovered on all variables except IQ. The effect magnitudes were positively mediated by the K super-factor saturation of the indicators. We conclude that SD–IE appears to be highly general across different populations and measures of life-history traits. Finally, we discuss how the second and third factors appear to conform to recent social phenomena specific to the Japanese culture, namely increasing behavioral asexuality and high-quality universal health coverage.     

Psychology of Science/Theology of Science: Reaching Out or Narrowing?

Formalizing a “psychology of science” today will constrain intellectual freedom in ways more likely stultifying than liberating. We should be more improvisational in seeking ideas from academic psychology to develop a more comprehensive purview. I suggest that a psychology of science should look at systematic theology and empirical theology. Liberal theologians have long experience trying to distill from religion those structural aspects that affirm openness in a search for truth. Science, as well as religion, has its myths and rituals, but theologians are more experienced than scientists at a large mythohistorical scale. There are distortions in the extreme degree to which psychological science has traditionally emphasized empiricism, positivism, hypothesis testing, and falsifiability. I argue for less critical reduction and more creative augmentation. This could include looking outside academia at cognitive competencies of people in trades. Exaggerated parsimony is an old story. This is illustrated by the opposition to David Hartley's 1749 theory of neural oscillations. There is an inexorable “margin of uncertainty” where scientific prediction and control can never outstrip the new uses to which human beings put ideas. Facts and values interact in this margin; theology has long made a home there, but scientists sometimes have been excessive in rejecting the “naturalistic fallacy.” There is also often a degree of disingenuousness in psychology's reluctance to take subjective phenomena seriously; here there may be lessons in how empirical theology has handled subjectivity, as well as in taking an honest look at the way much of the methodology of experimental psychology incorporates subjective assessments. Feist's book is a start, but these things need more thought before codifying a psychology of science.     

Symbioses Can Transcend Particularisms: A Memoir of Friendship with Ralph Wendell Burhoe

Ralph Burho's paradigmatic scientific innovation is the extension of the concept of symbiosis to coadapted human genotypes and "culturetypes," centered on religion. Civilization also requires a coexistent secular arena, where religion's nearness may help prevent our natural synergistic instrumentalizations of each other from degrading to losses of respect for one another as responsible free agents. The mixed messages in the Bible's diverse stories help to preserve a richness of choices in memory as we navigate history. We science-and-religion theorists should expand our cademic base to include economics, politics, literature, and other areas, while emulating Ralph's wise and good-humored ways of drawing us together and affecting our lives.