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21.
The emotional victim effect (EVE, i.e., that the emotionality of a victim's demeanor affects perceived credibility) is a robust research finding for female victims of rape but much less explored for other types of victims and crimes. In this article, we investigate the EVE with a male assault complainant. In addition, we vary the presentation mode via which the complainant is shown to the assessors. A sample of law students (N = 81) participated in an experiment where they viewed and assessed credibility of a male complainant who appeared either live or on video. The complainant behaved either in an emotional or a neutral manner. Result showed that the presentation mode but not the EVE affected the assessors' credibility assessments: The complainant was perceived as more truthful when communicating live, as opposed to via video. Practical implications, as well as the generality of the EVE, are discussed.  相似文献   
22.
The discontinuities of development in the male psyche that are manifested in some analyses in unconscious experiences of inner disintegration are described. Narcissism and a de-somatized relationship to their own presence are the dominant clinical presentation in these patients. The analyst sometimes experiences these analyses as 'dead', as a result of the projection of a 'dead mother' object. The question of how psychic deadness and impotence can be worked with is examined. Clinical experience with these men shows how notions associated with the puer-senex archetype can illuminate the stark realities of a patient's early experiences, particularly in how mother's presence is felt. A theoretical and clinical bridge is proposed between puer and narcissus to frame how a man may unconsciously strive against psychic fragmentation by clinging to an identification with both--in order to remain intact in the face of being caught in a pre-pubescent state which reflects the insecure attachment to mother. The author describes how patients may find a more grounded embrace of reality via the use of the analyst's empathy and a greater potency through work in the transference/countertransference. These strengthening achievements help men to begin to leave the 'dead mother' behind.  相似文献   
23.
This study tested the greater male variability hypothesis in creative thinking with a Chinese student sample in Mainland China. The Test for Creative Thinking-Drawing Production (TCT-DP) was administered to 627 Chinese adolescent boys (n = 332) and girls (n = 295). Results using the boy/girl variance ratio (VR) generally supported the hypothesis that boys have greater variability than girls in creativity test performance. However, results using the boy/girl ratios from different regions of the creativity score distribution revealed a pattern of male superiority. While boys significantly outnumbered girls in the higher extremes, girls tended to outnumber boys in the central region and the lower extremes. Results from an analysis of the means lent further support to the findings of male superiority. Plausible explanations for greater male variability and male superiority in Mainland China are proposed. The theoretical and practical implications of the findings are discussed.  相似文献   
24.
Outcome literature (1981 to 1988) on behavioral parent training interventions for nonhandicapped children with oppositional behavior is reviewed to assess the extent and effects of father involvement in parent training. Thirteen studies were found that included some father involvement. Weaknesses of these studies include a failure to observe and measure changed in father-child interactions, a lack of emphasis on the impact of the marital relationship, a lack of attention to similarities in parental child management strategies, and a lack of assessment of paternal characteristics. Further research to assess the effects of including fathers on parent training outcomes can improve the efficiency and effectiveness of these interventions.  相似文献   
25.
Abstract

This paper clarifies the dual-layered nature of the “demon lover complex,” with its background of both pre-Oedipal trauma and Oedipal-level desire. It draws on an object relations understanding of the unconscious and dissociated addiction to an internal demon object that has derivations in the personalities of the actual parents, and in the internalization of these parents. The dramatic case of early trauma compounded by adult date rape trauma serves to illustrate how a “developmental mourning process” in treatment can resolve such trauma. It also illustrates how reparation with the mother that partially heals pre-Oedipal trauma cannot immunize anyone against Oedipal-level attractions to a “demon lover” father, as represented in a displacement, resulting in victimized behavior, and in an aborted surrender to heterosexual desire. However, this victimization can be resolved, as seen in the clinical illustration, when the psychoanalyst has an understanding of the mourning process in developmental terms, working with a natural interaction between mourning and transference evolutions in treatment. The case also demonstrates the transitional object role of the psychoanalyst who is involved with the healing of pre-Oedipal trauma through mourning.  相似文献   
26.
Responding to and building upon José Cabezón’s groundbreaking work, Sexuality in Classical South Asian Buddhism (2017), this essay challenges a hermeneutic that capitulates to the androcentrism and misogyny of classical South Asian Buddhist views on female sexuality by suggesting avenues for ‘reading against the grain’ in search of alternative gynocentric views. In particular, it points to glimpses of a female sexuality that is relational, active, and creative in premodern South Asian Buddhist sources, especially vinaya. It also argues that a full and balanced treatment of sexual violence against women is an essential component of any comprehensive study of sexuality in classical South Asian Buddhism.  相似文献   
27.
Abstract

Same-sex couples are presented widiin tiieir cultural contexts to examine how those contexts might influence me strength and resilience of their relationships. We are particularly interested in the ability of the couple relationship to fulfill family functions that serve the social, psychological, and physical needs of each of the partners and society (Patterson, 2002a). Three family functions: family formation and membership, nurturance and socialization, and protection of vulnerable members, are particularly germane to same-sex couples. We examine several topic areas related to these three functions in order to assist clinicians in identifying factors that may prohibit same-sex couples from becoming and remaining strong and resilient.  相似文献   
28.
SUMMARY

Although gay male couples share with all couples three essential tasks of couplehood-creating boundaries in order to form a couple identity, negotiating closeness and distance, and accommodating to their individual differences-gay male couples face special complications in each task. These complications, examined herein, are largely the result of the marginalization gay men experience from living in a homophobic culture, and male gender acculturation that makes male-to-male intimacy difficult. A model of brief couple therapy for gay men is presented that is designed to honor, as well as challenge, the relationship the men have co-constructed and specifically addresses the difficulties men have in maintaining intimate bonds. A case study illustrates the treatment of clinical issues presented by male couples.  相似文献   
29.
Victim profiles of sexual coercion might differ based on the type of perpetrator that initiates the coercion—namely, a stranger versus a dating partner. Some victims experience coercion from both types of perpetrators—referred to here as “double victims.” Survey data from 2,322 undergraduates at two relatively large U.S. universities in the Midwest and Southeast revealed in a multinomial logistic regression analysis that victims of distinct types of perpetrators had unique predictors as part of their overall profiles. Background characteristics associated with each type were identified. In comparison to nonvictims, a profile of double victims emerged—a White female who had been abused as a child, who had cohabited with a partner, used alcohol or drugs, had been emotionally abused by a partner, had lied to a partner, used the Internet to find a partner, had dated interracially, and had engaged in sex in a noncommitted relationship. Implications and limitations of these findings are included in the discussion.  相似文献   
30.
This study examines the pathogenic role of rape-induced peritraumatic dehumanization, and subsequent humiliation and “freezing.” A theoretical causal model linking these rape-related peritraumatic responses to symptoms is tested while considering the ways in which rape differs from other types of nonsexual trauma in relation to this particular model. Two hundred and fifty-five participants completed self-report questionnaires. Structural path analyses identified dehumanization and humiliation as highly prevalent and almost invariably predictive of a freeze response in rape; and, in turn, of elevated self-blame and post-traumatic stress disorder in its wake while concurrently showing a poor fit for this model in respect to other traumas. In addition, multivariate analysis of variance results indicated that peritraumatic, as well as post-traumatic distress, was considerably more severe among rape survivors as compared to controls.  相似文献   
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