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111.
THE ELUSIVENESS OF MASCULINITY: PRIMORDIAL VULNERABILITY,LACK, AND THE CHALLENGES OF MALE DEVELOPMENT
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MICHAEL J. DIAMOND 《The Psychoanalytic quarterly》2015,84(1):47-102
Reaching beyond the Oedipus prototype to address the unrepresentable vulnerability founded on the boy's infantile helplessness in contact with the mother's body, the author aims to identify the inherent tensions and enigmas of being male. He proposes that both the repudiation of femininity and the overvaluation of phallicity are unconsciously constructed to withstand the fundamental deficiency grounded in the asymmetry of the boy's prephallic relation with his primary object. This bodily based primordial vulnerability, marked by absence and lack, remains elusive—an unsymbolizable experience that provides the archaic matrix for adaptive and defensive phallicism, the oedipal complex, and genital progression. A clinical vignette is presented to illustrate these concepts. 相似文献
112.
This study investigated the influence of assertiveness on women's attributions of blame toward a victim of sexual assault. Women (N = 211) completed questionnaires assessing general and sexual assertiveness, viewed a video vignette of an acquaintance rape, and were asked to rate the degree of the woman's responsibility for the assault at three points during the video. Results indicated that the rater's level of assertiveness predicted the amount of blame she assigned to the victim of a sexual assault when the victim engaged in unassertive nonverbal resistance and assertive verbal resistance. Implications for prevention programming and forensic psychology (e.g., jury selection) are discussed. 相似文献
113.
Sharon B. Murphy Victoria L. Banyard Sarah P. Maynard Rebecca Dufresne 《Journal of aggression, maltreatment & trauma》2013,22(6):690-710
Research documents the challenges presented to victims of sexual assault whose cases move through the criminal justice system. One key vantage point from which to understand how survivors experience the criminal justice system is from the perspective of the crisis center advocates who work with them. Graduate student research teams conducted semistructured interviews with rape crisis advocates across one Northeastern state. The voices of crisis center advocates raise key points that might help in the development of new procedures and processes for how adult sexual assault cases are handled in the justice system. 相似文献
114.
Rikke Holm Bramsen Ask Elklit Louise Hjort Nielsen 《Journal of aggression, maltreatment & trauma》2013,22(8):886-905
High prevalence and long-lasting implications of human-inflicted trauma call for effective treatment approaches reaching clients in need of trauma-specific treatment. Numerous approaches exist, but often with limited empirical support. There is also a tendency toward segregating treatment approaches depending on type of exposure history and presenting symptoms. This might exclude clients in need of trauma-specific treatment; therefore, treatment approaches that can reach more heterogeneous groups of clients are needed. In this article, a group-based treatment approach adjusted to include clients with a wide range of trauma-related problems and traumatic experiences will be presented. A brief outline of the approach is presented, together with the theoretical and empirical background, to facilitate implementation by practitioners and empirical testing. 相似文献
115.
Lindsay M. Orchowski Douglas H. Meyer Christine A. Gidycz 《Journal of aggression, maltreatment & trauma》2013,22(8):839-858
The present study examined college women's likelihood to report sexual victimization to the police, a friend, the counseling center, their resident advisor, or on a survey (N = 300). In comparison to other forms of reporting, women perceived themselves to be most likely to report victimization on a survey. Women also indicated a higher likelihood to report to friends rather than to other agencies. Likelihood to report on a survey did not vary as a function of history of sexual victimization; however, women with a victimization history indicated a lower likelihood to report to all agencies compared to women without a victimization history. Correlates of women's likelihood to report were also documented. 相似文献
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《Journal of aggression, maltreatment & trauma》2013,22(2):79-93
ABSTRACT The College Date Rape Attitude Survey (CDRAS), a measure intended to assess attitudes related to risk for committing rape in adolescents and young adults, was examined to determine the principal component structure of rape-related attitudes in data collected on an undergraduate college sample. Results provide evidence that responses to the instrument are reliable with regard to internal consistency, and that the CDRAS measures four rape-related attitudes: Entitlement, Blame Shifting, Traditional Roles, and Overwhelming Sexual Arousal. The CDRAS could be used to elicit information about student's attitudes, which could then be used to develop, implement, and evaluate an intervention specific to the needs of that population. 相似文献
118.
Rachael O'Byrne Susan Hansen Mark Rapley 《Journal of community & applied social psychology》2008,18(3):168-193
Most psychological theories of rape tend to stress factors internal to both rapists and their victims in accounting for the phenomenon. Unlike such theories, social psychological and feminist accounts have drawn attention to social and cultural factors as productive of rape, and have criticized psychological accounts on the grounds that they often serve, paradoxically, to cement pre‐existing ‘common‐sense’. In this paper we examine the ways in which young Australian men draw upon widely culturally shared accounts, or interpretative repertoires, of rape to exculpate rapists. In particular, we discuss the reliance placed on a ‘lay’ version of Tannen's 1992 ‘miscommunication model’ of (acquaintance) rape and detail the use of this account—the claim that rape is a consequence of men's ‘not knowing’—as a device to accomplish exculpation. Implications of our methods for capturing young people's understanding of sexual coercion, rape and consent, and for the design of ‘rape prevention’ programmes, are discussed. Copyright © 2007 John Wiley & Sons, Ltd. 相似文献
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120.
In previous writings, I have argued that a three-to-five-year-old boy's emotional separation from his mother is the key experience in his development of a melancholic orientation to life, and that men's religious proclivities (based on honor, hope, and humor) reflect this emotional separation. In the present essay, I argue that Leonardo da Vinci's {Mona Lisa} is the iconic center of the religion of male melancholia, and thus displaces the Virgin Mary of traditional Christianity in this regard. I provide evidence in support of this argument by focusing on Walter Pater's essay on Leonardo da Vinci, and interpreting Vincent Peruggia's theft, Hugo Villegas's stoning, and Marcel Duchamp and others' humorous assaults on the dignity of Mona Lisa as expressions of male melancholia. I conclude that the painting aids in the difficult task of transforming melancholia into mourning. 相似文献