John Prine’s Images of God and Male Melancholia: Terror,Forgiveness, and the Persistence of Desire

Examines the God-representations of the country-folk singer John Prine in the light of psychological theory about male melancholia, drawing from Donald Capps and Erik H. Erikson. Describes the manner in which songwriting serves as a therapeutic enterprise to express and interpret melancholia in Prine's lyrics, especially in the songs "Saddle in the Rain" and "Fish and Whistle." At times these images evoke terror and at other times they humorously erase the authority divide between the divine and the human, suggesting that God may even need to be forgiven. Describing how melancholia is rooted in the man's experience with mother, this article interprets Prine's image of God in light of the need for sustenance, acknowledgement, and care.

Counsellors’ and psychologists’ experience of working with male survivors of sexual trauma: a pilot study

A qualitative study was undertaken to enhance awareness of the therapeutic needs of the male survivor of sexual trauma through exploration of counsellors’ and psychologists’ experience of working with this client group. The participants were 32 counsellors and psychologists who work for an NHS Trust department. Interpretative Phenomenological Analysis was used to analyse the data which was gathered by means of a postal questionnaire. Six categories emerged from the analysis that highlighted prevalent experience. These were: (a) that the therapist's gender was important, (b) professional concerns, (c) the importance of the relationship, (d) transference/counter transference, (e) that male and female abusive experiences are the same and (f) attention to client's presenting problems. The main conclusions derived from these results and implications for practice are considered.     

Jung's dissociable psyche and the ec-static self

Abstract :  Much of Jung's later work assumes that the self is an  a priori  phenomenon in which centripetal dynamics dominate. There is, however, another current in Jung's writings which recognizes the self to be an emergent phenomenon. This view is increasingly prevalent in post-Jungian discourse, and Louis Zinkin's exploration of a post-Jungian-constructivist model of the self can be seen as part of this tendency.
My paper privileges an emergent understanding of the self by focusing on the 'unravelling', 'de-centring', centrifugal experiences of otherness in the psyche. It offers a post-Jungian reading of a number of writers who have been influenced by the psychoanalyst Jean Laplanche and proposes a model of the self which focuses on our fantasies, terrors and longings about coming undone and bringing others undone.
This model is then linked to Judith Butler's understanding of the self as an ec-static phenomenon, in which the self is, of necessity, outside itself, such that 'there is no final moment in which my return to myself takes place'. I suggest that Jung's early clinical researches into the dissociability of the psyche and the clinical tools which he developed as a result of this work are especially suitable for engaging with these emergent, centrifugal dynamics.     

Infanticide by genetically deaf mice: Possible evidence for an inhibiting function of pups' ultrasonic calls

The influence of pup ultrasonic calls on male infanticidal behavior was evaluated by using mice of the GFF strain which includes two different lines: a normally hearing line and a genetically deaf line. Deaf male mice exhibited more infanticidal behavior than mice with normal hearing. In addition, deaf pups, which emitted fewer ultrasonic calls than normal pups, suffered a higher, even though not significant, rate of infanticidal behavior by normally hearing males. On the whole, these results question Labov's hypothesis that pups emit few ultrasounds in the presence of strange males in order to avoid being located and killed by them.     

Breast Cancer in Men: Emasculation by Association?

The occurrence of breast cancer in men is rare in comparison to women. Public knowledge that men can get breast cancer and of male breast self-examination are lacking. Research in the course and treatment of breast cancer in men is needed. Men generally present in more advanced stages of breast cancer than women, and have a poorer prognosis. In this article, the epidemiology, common symptoms, diagnostic methods, and current treatment of breast cancer in men are described. Gender differences in presentation and course of illness are discussed. Additionally, the psychological implications of breast cancer for male gender roles and masculine identity are explored. Directions for further investigation are given. Treatment providers are encouraged to educate themselves and their male patients on breast cancer in men and male breast examination techniques so that this disease may be identified earlier in its course and survival rates improved.     

Comparison of agonistic behavior in individually-housed male mice with those cohabiting with females

Videotape recordings of male mice group-housed, individually-housed and cohabiting with females, were rated for their agonistic behavior in a “standard opponent” test. Previously mated male mice showed more fighting than isolated or grouped males. Marked differences in other social and non-social behaviors, which could not be accounted for in terms of increased fighting, were not evident. These results suggest that agonistic behavior may be usefully studied by examining male mice that have cohabited with females. One obvious advantage is that such mice cannot be dismissed as being “socially deprived,” as is sometimes claimed for individually-housed mice. Other advantages are that aggressiveness is induced quickly, at high levels, and the mice appear very sensitive to hormone manipulation following castration.     

Use of Erectile Prostheses in Patients with Free Forearm Flap Phalloplasty

ABSTRACT

Today, the free radial forearm flap phalloplasty is the method of choice for most surgeons engaged in female to male sex reassignment surgery. However, one of the main disadvantages of this procedure is the patients' inability to have sexual intercourse, due to their missing ability to have an erection. In this paper, we present our experiences with more than 100 patients that we provided with erectile prostheses that were originally designed for the use in biological males suffering from erectile dysfunction. We will show that the complication rate in transsexual patients is not significantly higher than in biological males. We therefore recommend the use of erectile prostheses in transsexual patients as a safe, reliable and successful way of obtaining the ability to have sexual intercourse.     

Heterogeneity in Transgender: A Cluster Analysis of a Thai Sample

ABSTRACT

An analysis was performed of data from an Adjective Checklist (ACL) study of identity and gender-trait stereotype in Thai MtF transgenders (Winter and Udomsak, 2002a, 2002b). Contrary to previous analyses, the current analysis employed the participants (rather than the ACL traits) as the unit of analysis. For each participant a calculation was made of the extent to which traits endorsed for actual self were also those endorsed as stereotypically male (masculine) or stereotypically female (feminine) traits. In this way gender-in-self scores (indices of masculinity, femininity, and non-differentiation) in actual self-concept (MASC, FASC, and NASC respectively) were calculated. A similar matching procedure involving ideal self led to the calculation of indices for masculinity, femininity, and non-differentiation in ideal self-concept (MISC, FISC, and NISC respectively). A cluster analysis was then performed, using these six gender-in-self scores in order to identify any groups within our sample.

Participants clustered into three substantial groups, together accounting for 98% of the data. The largest (69.9% of the sample) endorsed stereotypically male and female as well as undifferentiated traits. It could therefore be described as an androgynous group. The next, accounting for 21.4% of the sample, endorsed overwhelmingly undifferentiated traits. It was accordingly labelled the undifferentiated group. The last, accounting for 6.6% of the sample, endorsed overwhelmingly female-stereotyped traits and. in view of the fact that they had constructed for themselves such a highly stereotypically female self-concept, was labelled the feminine group. All six gender-in-self scores played a part in distinguishing the groups from each other.

For all three groups discrepancies between actual and ideal self were found, suggesting personal growth goals that led away from female stereotype.

Traits endorsed for actual self were further examined for any sign of group differences in terms of scores for 14 underlying features, as well as loadings on four higher-order factors, as employed in the Winter and Udomsak (2002b) analysis. Traits endorsed for ideal self and for gender-trait stereotyping were examined in the same way and for the same purpose.

For actual self no significant group differences were found. In contrast, several differences were found for ideal self. Trails endorsed by the undifferentiated group stood out from the others by being higher on adult ego state, conscientiousness, and emotional stability, and lower on adapted child ego state. All this was reflected in stronger loadings on resourcefulness/dependability.

Numerous group differences were identified for gender-trait stereotyping. The feminine group (compared to the other two groups) considered stereotypically female traits to be (a) higher on strength, favourability, adult and free child ego states, extraversion, agreeableness, conscientiousness, emotional stability, openness, and psychological importance, and (b) lower on adapted child ego state. All this was reflected in a stereotypical view of the female as both more caring/harmonious (a stereotypically “female” factor), as well as more resourceful/dependable (usually a stereo-typically “male” factor) than how she was viewed by the other groups. The undifferentiated group's view of the female was at the other extreme, providing a mirror image effect.

In conclusion, three groups of MtF transgenders were identified, differing from each other in terms of the degree of gender stereotypy evident in their actual and ideal self-concepts. The three groups also differed in terms of the underlying elements of the traits that they had endorsed for ideal self, as well as for gender-trait stereotypes.     

Effects of Group Status and Victim Sex on Male Bystanders’ Responses to a Potential Party Rape

This study examined male bystanders’ responses to risk for party rape. Undergraduate men (N = 77) imagined attending a party (either alone or with 3 friends) where a sober man led an intoxicated potential victim (either a man or woman) into a bedroom. After random assignment to 1 of these 4 conditions, participants completed measures of behavioral inaction and barriers to action. Bystanders in groups were more inactive than lone bystanders. Compared to bystanders who saw a woman at risk, bystanders who saw a man at risk reported greater inaction and greater barriers to action, including risk uncertainty, lack of responsibility to help, and skills deficits. Results highlight social factors that inhibit male bystanders’ prosocial responses to high-risk situations.