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141.
142.
Copland DA 《Journal of psycholinguistic research》2006,35(1):51-66
Recent research indicates that individuals with nonthalamic subcortical (NS) lesions can experience difficulties processing lexical ambiguities in a variety of contexts. This study examined how prior processing of a lexical ambiguity influences subsequent meaning activation in 10 individuals with NS lesions and 10 matched healthy controls. Subjects made speeded lexical decisions on related or unrelated targets following homophone primes. Homophones were repeated with different targets biasing the same or different meanings on the second presentation. The effects of prime-target relatedness, interstimulus interval (200 or 1250 ms), and same vs. different meaning repetition were examined. Both the patient and control groups showed priming when the same homophone meaning was biased on repetition. When a different meaning was biased on the second presentation, no priming was evident in the controls, while facilitation remained present for the NS group, consistent with aberrant meaning selection and deactivation processes. These findings are discussed in terms of age and task-related repetition effects and current conceptions of frontal–subcortical involvement in cognition.David Copland is supported by the Australian Research Council 相似文献
143.
无语境条件下汉语词类歧义词的意义激活 总被引:6,自引:1,他引:5
以单字词为实验材料,采用启动命名任务,在孤立词条件下考察了汉语词类歧义词不同意义激活的时间进程特点。实验发现,歧义词的两种意义都能被激活,但主要意义激活得较早,次要意义激活速度较慢;当两种意义都激活之后,次要意义的激活水平降低,而主要意义仍维持在一定激活水平。结果表明,汉语词类歧义词的多重激活过程会受到意义相对频率的影响。 相似文献
144.
Urszula Wybraniec-Skardowska 《Studia Logica》2007,85(2):261-274
The paper enriches the conceptual apparatus of the theory of meaning and denotation that was presented in Part I (Section
3). This part concentrates on the notion of interpretation, which is defined as an equivalence class of the relation possessing the same manner of interpreting types. In this part, some relations between meaning and interpretation, as well as one between denotation an interpretational denotation are established. In the theory of meaning and interpretation, the notion of language communication has been formally introduced and some conditions of correctness of communication have been formulated.
Presented by Wojciech Buszkowski 相似文献
145.
Mark Textor 《Erkenntnis》2007,67(1):29-45
According to Horwich’s use theory of meaning, the meaning of a word W is engendered by the underived acceptance of certain sentences containing W. Horwich applies this theory to provide an account of semantic stipulation: Semantic stipulation proceeds by deciding to
accept sentences containing an as yet meaningless word W. Thereby one brings it about that W gets an underived acceptance property. Since a word’s meaning is constituted by its (basic) underived acceptance property,
this decision endows the word with a meaning. The use-theoretic account of semantic stipulation contrasts with the standard
view that semantic stipulation proceeds by assigning the meaning (reference) to W that makes a certain set of sentences express true propositions. In this paper I will argue that the use-theoretic account
does not work. I take Frege to have already made the crucial point: "a definition does not assert anything but lays down something
["etwas festsetzt"]” (Frege 1899, 36). A semantic stipulation for W cannot be the decision to accept a sentence containing W or be explained in terms of such an acceptance. Semantic stipulation constitutes a problem for Horwich's use theory of meaning,
especially his basic notion of acceptance.
相似文献
Mark TextorEmail: |
146.
贾林祥 《医学与哲学(人文社会医学版)》2007,28(11):61-63
儒家学说中蕴涵着丰富的意义治疗思想。认为人要活得有意义,就必须成就自己的道德生命,成为具有道德的人;人只有通过自己的切身体验将外在的道德规范转化为一种道德信念,才能完成自己的道德使命,实践自己的道德人生;生与死一样,都是求"道"的工具和使命;而是否能够实现生命的意义、是否能够达到理想的人格,主要取决于其生命实践。 相似文献
147.
Lisa Rivera 《Ethical Theory and Moral Practice》2007,10(1):69-87
When a person gives up an end of crucial importance to her in order to promote a moral aim, we regard her as having made a
moral sacrifice. The paper analyzes these sacrifices in light of some of Bernard Williams’ objections to Kantian and Utilitarian
accounts of them. Williams argues that an implausible consequence of these theories is that that we are expected to sacrifice
projects that make our lives worth living and contribute to our integrity. Williams’ arguments about integrity and meaning
are shown to be unconvincing when the content of projects is left open. However, a look at his later arguments suggests a
reason to be concerned about defensible ethical projects as understood through what he refers to as “the morality system”.
The problem for theories of this type turns out to be not merely conflicts between ethical projects and moral demands but
making sense of some of the ethically relevant features of these projects. Accommodations to moral theories that leave room
for ethical projects may be insufficient to explain such features, for example in cases where agents demand more of themselves
than the theories require. Making the theories more demanding is also problematic. Williams’ view about the role ethics plays
in our conception of the life we want to lead provides a better account of these cases.
相似文献
Lisa RiveraEmail: |
148.
Meaning in life and life satisfaction are both important variables in well-being research. Whereas an appreciable body of
work suggests that life satisfaction is fairly stable over long periods of time, little research has investigated the stability
of meaning in life ratings. In addition, it is unknown whether these highly correlated variables change independent of each
other over time. Eighty-two participants (mean age = 19.3 years, SD 1.4; 76% female; 84% European-American) completed measures
of the presence of meaning in life, the search for meaning in life, and life satisfaction an average of 13 months apart (SD = 2.3 months).
Moderate stability was found for presence of meaning in life, search for meaning in life, and life satisfaction. Multiple
regressions demonstrated specificity in predicting change among these measures. Support for validity and reliability of these
variables is discussed. 相似文献
149.
Ryan D. Duffy Richard P. DouglassKelsey L. Autin Blake A. Allan 《Journal of Vocational Behavior》2014,85(3):309-318
The current study examined predictors and outcomes of a career calling among 292 undergraduate students at two time points over a three-month period. Using structural equation modeling, a model was tested that examined the extent to which calling, life meaning, the search for life meaning, vocational clarity, and personal growth at Time 1 would predict these same variables at Time 2. Results showed that calling was a significant predictor of personal growth and life meaning and that life meaning, the search for life meaning, and vocational self-clarity significantly predicted the presence of a calling. Although findings demonstrating calling as a predictor variable are consistent with previous research, these results also demonstrate the potential reciprocal relation of calling to proximal work and well-being variables over time. Implications and future research directions are discussed. 相似文献
150.
Carol D. Ryff 《Journal of Psychology in Africa》2014,24(1):1-12
This article considers a eudaimonic approach to psychological well-being built on the integration of developmental, existential and humanistic formulations as well as distant writings of Aristotle. Eudaimonia emphasizes meaning-making, self-realisation and growth, quality connections to others, self-knowledge, managing life and marching to one's own drummer. These qualities may be of particular importance in the confrontation with significant life challenges. Prior formulations of resilience are reviewed to underscore the unique features of a eudaimonic approach. Empirical findings on meaning making and self-realisation are then reviewed to document the capacity of some to maintain high well-being in the face of socioeconomic inequality, the challenges of aging, and in dealing with specific challenges (child abuse, cancer, loss of spouse). Moreover, those who sustain or deepen their well-being as they deal with adversity, show better health profiles, thereby underscoring broader benefits of eudaimonia. How meaning is made and personal capacities realised in the confrontation with challenge is revealed by narrative accounts. Thus, the latter half of the article illustrates human resilience in action via the personal stories of three individuals (Mark Mathabane, Ben Mattlin and Victor Frankl) who endured unimaginable hardships, but prevailed and grew in the face of it. The essential roles of strong social ties and the capacity to derive meaning and realise personal growth in grappling with adversity are unmistakable in all three cases. 相似文献