Embodying the psychological attitude: types of consciousness in the transformation of culture

It is time to reclaim C.G. Jung’s vision of psychology as the foundational science upon which all sciences and institutions would be based, and as the discipline, theory, and practice necessary for fostering humanity’s overall psychocultural development. Jung identified eight distinct ‘types’ of consciousness through which humankind engages its emerging psychological attitude. Jung’s view of psychological development as hingeing on the differentiation of function-attitudes provides the means for understanding not only ourselves and each other, but our society as well. This paper offers an example of such an analysis by focusing on the current conflict within American political culture. The goal is as lofty as it is necessary: the operationalization of Jung’s vision of psychology as the powerful influencer of human cultural evolution that it has the potential to be. The immediate goal is to instigate the first step toward this vision of Jung’s ‘complex psychology’ by stimulating conversations among Jungians about how they can foster that vision, leading them towards taking up roles as ‘citizen therapists’, actively involved in their communities in cultivating greater empathy and the withdrawal of projections in the interest of furthering ‘collective consciousness’.     

What cognitive and numerical skills best define learning disabilities in mathematics? / ¿Qué habilidades cognitivas y numéricas definen mejor las dificultades de aprendizaje en matemáticas?

Differentiating students with mathematical learning disabilities (MLD) from those with low achievement (LA) is still an unresolved issue. This study explored whether the specific combination of certain cognitive and numerical skills can classify students with MLD, with LA, and without MLD. In order to do this, an analysis was carried out of the performance of 756 Spanish students in grades two to six, on different numerical and cognitive tasks. Two factors were extracted using a principal component analysis of the tasks: a semantic-cognitive factor and a verbal-automation factor. The results obtained from comparing the groups showed that students with MLD and LA demonstrated significant differences in the semantic-cognitive factor, and that these differences were consistent across grade levels. In contrast, there were no differences between groups in the automatic-verbal factor. These results confirm that the groups are not only quantitatively different but also qualitatively different.     

大学生生命愿景、自我效能感与应对方式的关系

采用问卷法以377名大学生为被试研究了生命愿景、一般自我效能感及应对方式的关系。研究结果为:1)大学生生命愿景整体水平较高,存在着性别和年级差异,女生的生命愿景显著高于男生;大一学生显著高于大四;2)生命愿景不同水平的大学生在一般自我效能感上存在显著性差异(t=7.35,p<0.001);在积极应对与消极应对因子上有显著性差异。3)大学生生命愿景与一般自我效能感呈显著正相关,并对自我效能感具有良好的预测作用;4)大学生生命愿景与积极应对方式呈显著正相关,与消极应对方式呈显著负相关;5)大学生生命愿景通过一般自我效能感对应对方式产生间接影响。结论为生命愿景作为应对源对大学生应对校园压力发挥积极作用。     

Development of chromatic induction in infancy

The perception of colour in an embedded field is affected by the surround colour. This phenomenon is known as chromatic induction. In the present study we investigated whether the colour perception by infants aged 5–7 months could be affected by the surround colour. In Experiments 1 and 2 each stimulus was composed of an array of six squares in tandem. The colour appearance of the array in the familiarization stimulus was established by chromatic induction. In Experiment 1 we used familiarization stimuli that were perceived as two‐colour array with a two‐colour surround. In Experiment 2 we used a familiarization stimulus that was perceived as a uniform‐colour array with a two‐colour surround. In the test phase, the uniform‐colour array and the two‐colour array were presented on a white uniform‐colour surround in both experiments. The results showed that in Experiment 1 the 5‐ and 7‐month‐old infants had novelty preference for the uniform‐colour test array. This suggested that the infants' colour perception could be affected by surround colour. The results of Experiment 2 showed that the 7‐month‐olds showed a novelty preference for the two‐colour test array, but the 5‐month‐olds showed no novelty preference. This suggested that 7‐month‐olds' colour perception could be affected by surround colour, but that of 5‐month‐olds could not. We discuss the contradiction of the results between Experiments 1 and 2. Copyright © 2007 John Wiley & Sons, Ltd.     

Varieties of Religious Naturalism

This article opens with two generic definitions of religious naturalism in general: one by Jerome Stone and one by Rem Edwards used by Charley Hardwick. Two boundary issues, humanism and process theology, are discussed. A brief sketch of my own "minimalist" and pluralist version of religious naturalism follows. Finally, several issues that are, or should be, faced by religious naturalists are explored.     

Spirituality and the Self

Spirituality and the Self explores how a mystical experience playing basketball led to a metamorphosis that transformed, expanded and unbound the author's sense of self.     

The psychological significance of humility

Abstract

Humility is a virtue with a rich and varied past. Its benefits and pitfalls – indeed, its status as a virtue – have been debated by philosophers and theologians. Recently, psychologists have entered into the dialectic, with a small but growing body of empirical research at their disposal. We will discuss this research on humility, including our own recent contributions. Our goal is to shed light on the following three important questions: First, what is humility? Second, why we should care about being humble? Finally, are there constructive steps we can take to induce people to adopt more humble at titudes towards themselves and others? In the process of answering these questions, we will consider the major empirical accounts of humility in the literature, highlight their primary difficulties, and then introduce a new account that cuts through the confusion, getting to the core of what we take humility to be.     

Selves in contact: how integrating perspectives on sociocultural selves and intergroup contact can inform theory and application on reducing inequality

Research within cultural psychology and intergroup relations represent two, often separate and distinct, approaches to examining social groups—including outcomes and experiences that define and distinguish group membership and its consequences. Often, social group membership (e.g., race/ethnicity, gender, and social class) is tied to persistent and pervasive divides—separations that mark the difference in who attends college, stays in science, technology, engineering, and mathematics (STEM) fields, and even views personal and societal events (e.g., microaggressions, police‐involved shootings) as involving bias. Addressing such complex and often divisive issues, psychological science has contributed theoretical and applied insights to mitigate social differences and inequalities experienced by historically disadvantaged social groups. The present paper integrates research on cultural psychology and intergroup relations by (a) reviewing empirical findings on sociocultural selves and intergroup contact and (b) considering how merging approaches from these literatures, using a selves in contact framework, can inform and elaborate theoretical perspectives and applications aimed at reducing inequality.     

Re‐acquisition of upright vision while wearing visually left–right reversing goggles1

Abstract: The present research aimed to identify the important factor that makes it difficult to re‐acquire upright vision when wearing visually transposed goggles. The author wore left‐right reversing goggles and up‐down reversing goggles each for 14 days in 1986 and in 1990, respectively. When lying on one side with the left‐right reversing goggles on, the observer could get upside‐down vision, which made it possible to compare the difficulty of attaining upright vision when wearing up‐down reversing goggles. The only difference between the two situations is the dimension of the body image to be exchanged: The observer had to exchange the left and right halves of his body in the former situation and had to exchange along the top‐bottom axis of body in the latter situation. Introspective data revealed that attaining an upright sense is easier in the former situation; this means that the asymmetrical structure of our body in the top‐bottom dimension is an important factor in the difficulty of re‐acquiring upright vision.     

Do Older Adults and Those Recovered from Low Back Injury Share Common Muscle Activation Adaptations?

Theoretical models suggest trunk muscle activation compensates for spinal systems impairments. The purpose of this study was to determine if two populations (older adults and those recovered from a lower back injury (rLBI)) with spinal system impairments have similar muscle activation patterns to each other, but differ from controls. Trunk electromyograms collected from 12 older adults, 16 rLBI, and 19 controls during two dynamic tasks showed that older adults and rLBI had higher activation amplitudes, sustained temporal and more synergistic activation relative to controls. However, differences found between older adults and rLBI suggest that spinal system impairments differed between groups or that recent pain (rLBI) uniquely influenced muscle activation. This sheds light on our understanding of the relationship between spinal system impairments and muscle activation.