Instantiae: An introduction to a twelfth century technique of argumentation

An instantia is a technique to refute other's arguments, found in many tracts from the latter half of the twelfth century. An instantia has (or appears to have) the same form as the argument to be refuted and its falsity is more evident than that of the argument.Precursors of instantiae are among the teachings of masters active in the first half of the century. These masters produce counter-arguments against various inferential forms in order to examine their validity. But the aim of producing counter-arguments change in the latter half of the century into refuting other's arguments to win in debate by any means available. Logicians of that period do not care whether the counter-arguments (instantiae) are sophistical or not, viz. the falsity of instantiae is or is not due to the flaw common to the argument to be refuted.Many instantiae they produce involve logical entanglements into which they themselves have little clear insight. Some instantiae and the attempts to explain them grows into the new theories in the terminist texts around 1200 A.D., when instantia literature itself disappears. Some instantiae and the issues they raise have no place in terminist texts, and sink into oblivion.Abbreviations CIMAGL Cashiers de l'Institut du Moyen-Âge grec et latin, Copenhagen 1969. - I. Mon. Min. Introductiones Montane Minores ed. in LM II-2, pp. 7–71. - LM De Rijk, L. M.: 1962, 1967, Logica Modernorum. A Contribution to the Theory of Early Terminist Logic, 2 vols., Van Gorcum, Assen. - Q. Vict. Quaestiones Victorinae ed. in LM II-2, pp. 731–769. - Summa S. E. Summa Sophisticorum Elenchorum ed. in LM I, pp. 257–458. - TLA Tractatus de Locis Argumentationum ed. in Iwakuma (1981), pp. 12–60.     

班级环境如何影响受欺负者的适应？健康环境悖论及其发生机制

“健康环境悖论”是指在受欺负水平相对较低的环境中,受欺负个体有更多的适应问题。通过梳理相关实证研究,本文从人际与认知两大方面分析健康环境悖论的发生机制。人际机制强调健康环境会影响同伴群体对于受欺负者的态度和受欺负者的友谊,这些不良的人际关系进一步加剧受欺负者的适应困难。认知机制认为健康环境会通过向上的社会比较和消极归因方式,影响受欺负者的适应问题。最后,我们讨论了中国文化背景下“健康环境悖论”的适用性问题、未来研究的发展方向和对于干预实践的建议。     

The Latin American contribution to the psychoanalytic concept of phantasy

The author argues that the ubiquity of phantasies at various levels of mental functioning is undisputed in the current schools of psychoanalytic thought; however, she demonstrates some variations in their understanding of how the psychotherapeutic access to different configurations occurs. In the process of examining and acknowledging the central role played by unconscious phantasies in his patients’ symptoms, Freud gradually broadened the vernacular meaning of the German word ‘Phantasie’ that refers to imagination and the world of imagination, conferring on it the specific features that came to characterize its use in the psychoanalytic vocabulary. Later, the expansion of the concept derived from Melanie Klein’s clinical material obtained from child analyses gave rise to important debates. The author discusses the main points of disagreement that led to these debates, as well as their various theoretical and technical implications. Psychoanalytic associations in Latin America were strongly influenced by Klein and her followers. Thus, most of their scientific writings use the concept of unconscious phantasy put forward by the Kleinian school. Taking Kleinian principles as their starting point, Baranger and Baranger made the most original Latin American contribution to the concept of unconscious phantasy with their works on the unconscious phantasies generated by the analytic pair.     

Is luck on my side? Optimism,pessimism, and ambiguity aversion

The influences of optimism and pessimism on ambiguity aversion were investigated in two tasks that manipulated the presence or absence of a potentially competitive experimenter. A total of 112 participants chose which option—ambiguous or known-risk—they preferred in the two slightly differing Ellsberg urns tasks. Optimism was measured using the Extended Life Orientation Test (ELOT). Highly optimistic people showed significantly less ambiguity aversion than less optimistic people when information was given that the number of balls was randomly determined. This pattern was present but less pronounced in the condition when the composition of the ambiguous urn could be interpreted as being influenced (rigged) by the experimenter. Pessimism was uninfluential. Perceptions of the situation, especially the degree of trust in the experimenter, were significantly influenced by the participants' optimism. People who do not have highly optimistic personalities tend to shy away from choosing ambiguous options. When ambiguity is clear, and trust issues are removed, people's optimistic outlook influences their degree of ambiguity aversion and thus their decisions.     

Prospective memory and ageing paradox with event-based tasks: A study of young,young-old,and old-old participants

Research on ageing and prospective memory—remembering to do something in the future—has resulted in paradoxical findings, whereby older adults are often impaired in the laboratory but perform significantly better than younger adults in naturalistic settings. Nevertheless, there are very few studies that have examined prospective memory both in and outside the laboratory using the same sample of young and old participants. Moreover, most naturalistic studies have used time-based tasks, and it is unclear whether the prospective memory and ageing paradox extends to event-based tasks. In this study, 72 young (18–30 years), 79 young-old (61–70 years), and 72 old-old (71–80 years) participants completed several event-based tasks in and outside the laboratory. Results showed that the ageing paradox does exist for event-based tasks but manifests itself differently from that in time-based tasks. Thus, younger adults outperformed old-old participants in two laboratory event-based tasks, but there were no age effects for a naturalistic task completed at home (remembering to write the date and time in the upper left corner of a questionnaire). The young and old-old also did not differ in remembering to retrieve a wristwatch from a pocket at the end of the laboratory session. This indicates that the paradox may be due to differences in ongoing task demands in the lab and everyday life, rather than the location per se. The findings call for a concentrated effort towards a theory of cognitive ageing that identifies the variables that do, or do not, account for this paradox.     

Kant on Acting from Juridical Duty

ABSTRACT

A much debated passage in the Metaphysics of Morals often leads commentators to believe that it is not possible to act from juridical duty. On the one hand, Kant says that all lawgiving includes an incentive ‘which connects a ground to determining choice to this action subjectively with the representation of the law’ (MM: 218). On the other hand, he claims that juridical lawgiving ‘does not include the incentive of duty in the law’ (MM: 219). The first claim seems to entail that agents can perform a juridical duty for the sake of that duty; the second seems to entail that agents cannot perform a juridical duty for the sake of that duty. This paper shows that it is possible to reconcile both passages and to claim that one can act from juridical duty in Kant’s terms. First, it gives an account of what can be called the paradox of juridical duties. Second, it discusses briefly how responses to the paradox remain somewhat unsatisfactory. Finally, it clarifies how agents can act with no other incentive but the actual juridical duty without endangering the Kantian morality-law divide.     

I. Kant after Virtue 1

Maclntyre's refurbishing of Aristotelian ethics aims to restore both intelligibility and rationality to moral discourse. In After Virtue he concentrates on showing how intelligible action requires that lives be led within institutional and cultural traditions. But he does not offer a developed account of practical reason which could provide grounds for seeking some rather than other intelligible continuations of lives and traditions. Despite Maclntyre's criticisms of Kant's ethics, a Kantian account of practical reasoning may complement his account of intelligibility. An appropriate interpretation of Kantian ethics is outlined, which escapes Maclntyre's criticisms, allows both for the universal character of basic moral principles and for the historical variability of intelligible action, and which makes moral worth or virtue the centre of the moral life. The refurbishing of Aristotelian ethics may be achieved by a Kantian completion.     

The adaptation of non‐western and Muslim immigrant adolescents in the Netherlands: An immigrant paradox?

van Geel, M. & Vedder, P. (2010). The adaptation of non‐western and Muslim immigrant adolescents in the Netherlands: An immigrant paradox? Scandinavian Journal of Psychology, 51, 398–402. This article addresses the possible existence of an immigrant paradox in a sample of immigrant adolescents attending vocational schools in the Netherlands. An immigrant paradox is the finding that first generation immigrants show a more positive pattern of adaptation than nationals despite poorer economic conditions. Second generation immigrants regress to the nationals in terms of adaptation. A sample of 152 first generation immigrant adolescents, 285 second generation immigrant adolescents and 406 national adolescents completed self‐reports about socio‐economic status, psychological problems, behavioral problems and self‐esteem. The results supported the existence of an immigrant paradox in this sample. This indicates that further assimilation among immigrant adolescents does not necessarily lead to increased well being.     

糖尿病与恶性肿瘤

糖尿病伴发恶性肿瘤的患者越来越多,两者并存时,相互作用,加重病情,预后不良,且有其一定的特点。二者都是消耗性疾病,免疫力低下,对化疗耐受性差,糖尿病的饮食控制与恶性肿瘤的营养支持又非常矛盾,因此治疗上有其一定的特殊性．这就要求我们用哲学上的具体问题具体分析的思想来正确认识其特点与治疗,在化疗过程中两者兼顾并注重药物、支持及心理等综合治疗,以达到最大限度的改善病情,提高病人的生存质量。